This collection is comprised of correspondence, sermons, clippings, articles, postcards, poems, and manuscripts. The manuscripts cover topics such as biographies, camp-meetings, history of the denomination, sermons and sermon notes, devotionals, and published texts.

This collection contains materials from the ministry of Rev. Barbara Troxell from 1980-2009. The collection is divided into three series. The first series contains materials from retreats that Troxell led along with sermons and other lecture materials. The second series contains materials and interviews Troxell conducted with United Methodist bishops and clergywomen about the concept of ministerial authority for an unpublished book. The interviews have been restricted from the public. The final series contains general materials from events Troxell attended, clippings, and other research material and notes from her ministry.

The collection is primarily made up of sermons and speeches. Most of the folders contain supporting documents directly related to the sermons and addresses in the forms of bulletins, correspondence and other ephemera. There are three additional folders at the end of the collection which focuses on prayers, annual conference meetings and manuscript fragments. Topics range far and wide within the standard theological spectrum. They reflect the many ministries in which Craig was involved during her career.

The Bishop William Burt Collection is an excellent documentary on the life and work of a pioneer minister within the Methodist Episcopal Church. In this collection we see the pathos and commitment Burt and his family brought to the work of the church, especially in Europe. These records illuminate his varying roles as clergyperson, presiding elder, bishop, and family member. Well liked by most, Burt was an influential person within the denomination throughout his career.

Records from his wife, Helen, and daughter Edith are located here, as well. The collection shows the historical and sociological involvement Burt had with the life, events, and politics of Europe, the United States, and the rest of the world. This involvement covered society from its lowest common denominator all the way through and including the very top of the social ladder. Burt was a world traveler and the collection sheds light on Methodist Episcopal work around the globe. This is especially true in the correspondence, diaries, and photograph series. Besides reflecting Burt's ministry in Europe, there are significant records concerning his work in the United States. Other notable personalities are also included

Early missionaries to Europe, especially to Russia, have primary documents located here as well. Many of Italy's leading Methodists such as the Taglialatela family have both published and handwritten materials within the collection. Records by other bishops such as Vincent and Bast are interspersed throughout the first section. Another area which is documented is Burt's commitment to the ongoing work of the Jerusalem Home which was started by Bishop J. P. Newman. There is a sizeable amount of records pertaining to the Crandon Institute in Rome, as well.

This collection contains the sermons of C. Willard Fetter. The original collection contained nearly one thousand sermons. However, the first two hundred folders were donated by Fetter to United Theological Seminary in Dayton, Ohio. The remaining collection of nearly seven hundred sermons is located at the United Methodist Church Archives.

Fetter's sermons document his ministerial career from 1941 and 1990. Fetter placed each sermon in a folder on which he noted the title and sermon number. On most of the sermons, he also noted the date and location where he preached the sermon. The majority were preached in Akron and Dayton, Ohio, from the late 1940s to the early 1970s.

Most of the sermons are typed. A few are handwritten. Many contain draft, revision, and alternate copies. Fetter kept news clippings and articles that supported or related to a sermon. These clippings and articles have been photocopied onto acid free paper and kept with the sermon. In addition, church bulletins from the service in which a sermon was preached are included in the folder.

The first folder of the collection contains a typed index to the sermons. This index is organized in numerical order. Fetter assigned a classification number to each sermon. His classification scheme allowed him to organize his sermons by topics.

Regular sermons are numbered one to five hundred. The first two hundred of these sermons are located at United Theological Seminary. Church-theme sermons are labeled in the five hundreds. Sermons on stewardship are found in the six hundreds. Sermons on communion themes are numbered in the seven hundreds. Advent sermons are found in the eight hundreds. The nine hundred series contains Christmas sermons. Lenten sermons begin at one thousand. The eleven hundred range contains Easter-theme sermons. Sermons on topics of the Christian home are found in the twelve hundreds. The thirteen hundreds contains mission-theme sermons. Holiday sermons are in the fourteen hundreds. Some of his holiday themes are on Armistice Day, New Year's Day, Memorial Day, Independence Day, Election Day, and Labor Day. Sermons commemorating special days such as Reformation Day, Children's Day, Youth Sunday, Boy Scout Sunday, Pentecost, Anniversary Day, Thanksgiving are numbered in the fifteen hundreds. Finally, special sermons begin in the sixteen hundreds. These sermons include high school, college, and seminary graduation addresses, funeral sermons, and a memorial tribute to John F. Kennedy.

One folder contains fifteen pamphlet versions of Fetter's sermons. The pamphlets were published by the First Evangelical United Brethren Church in Dayton, Ohio. Some of the pamphlets correspond to typed sermons in the collection, and small tabs of paper inside the front cover indicate the stack location of that sermon. Other pamphlets do not correspond to any sermon in this collection.

The last box of the collection contains a card catalog Fetter used to organize his sermons. The cards contain the sermon title, scripture reference, and sermon number. All the cards have been arranged alphabetically.

Sauer's correspondence, and the manuscript and supporting documents for his unpublished "Methodists in Korea," make up the bulk of the collection. These materials document Methodist Episcopal mission work during Sauer's tenure in Korea, including the evacuation of missionary personnel in 1940, and their return in 1945. This was a critical transition phase for the Korean Methodist Church (KMC) as they struggled for power and control during the heightened Japanese control over churches in Korea, and then rebuilt after the war. There is also considerable material covering state of missions and the KMC during the invasion of South Korea in 1950. Photographs and publications nicely supplement this part of the collection.

This collection contains sermons, lectures, a manuscript, correspondence, and biographical materials related to Charles B. Mitchell. The bulk of this collection is sermons. There are approximately four hundred sermons prepared by Mitchell between 1875 and 1941. All the sermons are handwritten. They were folded length- wise in envelopes which provide the date and location the sermon was given. Many of the sermons had news clippings accompanying them. His sermons were often published by The Inter Ocean newspaper, but a few clippings are from other papers. The clippings have been photocopied and are joined with the sermon and the envelope in an acid free mini folder. Additional clippings or short articles that supplemented the sermon or were used in its preparation have been kept with the sermon as well.

Mitchell's sermons are oriented to the Social Gospel, as he speaks of contemporary issues and challenges. He is particularly concerned with the spiritual and moral well being of young men and women. All the sermons have been arranged by text reference, except those that were given as part of a series. There are thirteen sets of sermons prepared as series. These series sermons contained several sermons on a particular topic such as temperance, gambling, the danger of cities, temptations, and the Christian life. One folder contains a sermon Mitchell gave on the death of Ulysses S. Grant. A news clipping of this sermon is from the Leavenworth Times. Another folder contains photocopies of four news clippings to sermons that had no handwritten copy. In addition, there is a folder of fragmented sermons.

Two folders contain prayer meeting materials prepared by Mitchell. There are forty-four prayer meeting talks in one folder. These are short notations on note cards or small pieces of paper. This material is dated 1897 to 1909, although not every piece is dated. These talks have been arranged by text reference. Talks with no text reference are separated from talks with text reference by an acid free sheet of paper. In addition, there are seven prayer meeting addresses which may have been part of a series. These addresses were given between 1901 and 1912. An envelope contains the date and location of each address.

Lectures and addresses given by Mitchell are the second major part of this collection. There are approximately ninety-five addresses given between 1882 and 1933. The lectures were also folded length-wise and placed in envelopes with the date and location of the presentation. Mitchell lectured to a variety of groups including the Y.M.C.A., college commencements, conferences, conventions, Mason meetings, women's clubs, community organizations and civic groups. Topics that Mitchell addressed in his lectures include peace, women's suffrage, missions, teachers, education, citizenship, Memorial Day, revivals, Abraham Lincoln, Sunday school, and youth. Mitchell also spoke at several universities including Hamline, Dakota Wesleyan, Allegheny College, and Nebraska Wesleyan. The lectures also include five travel accounts. The most extensive account is on the Bible lands. Other countries covered are Holland, Italy, Norway, and Russia.

A typed manuscript Mitchell prepared entitled "Questions to Modern Youth" is part of this collection. There are also three letters addressed to Mitchell. Biographical materials include a handwritten copy of a characterization of Mitchell by Reverend J. S. Daney; two short articles on Mitchell; an article on Mitchell's father, Revered Daniel Patrick Mitchell by S. J. Heaton; and an application for membership in the Pennsylvania Society of the Sons of the American Revolution. This application contains some ancestry information.

The collection comprises mostly Charles Warren Brewbaker's published works and other writings. The majority of the publications include articles from church-related periodicals. These articles discuss topics such as children’s Sunday School attendance, elderly participation in the church, preaching, and the church’s involvement in society. The unpublished works consist of book manuscripts, sermons, and Sunday School lessons. Given the ambiguous format of the sermons and Sunday School lessons, these often overlap in the collection. There are several miscellaneous items in the collection as well, including Brewbaker’s passport and several photographs.

This collection includes the sermons, teachings, addresses, writings, notebooks, and accounting records of United Brethren Bishop Cyrus J. Kephart. The bulk of the collection are his sermons, that while undated, may have come from during the period when he served as pastor in Iowa and Ohio, 1878-1913.. His teachings and addresses, due to the subjects and audiences being addressed, appear to have been written while serving as Bishop of the United Brethren Church's Southwestern District from 1913 to 1925. Other writings include his studies and possible drafts of his publications.

The Eben Samuel Johnson Collection is primarily composed of the Bishop' s papers but also includes records from his immediate family as well. The collection does not end with the death of the Bishop. It continues with correspondence between Sarah Tilsley Johnson and her children, especially with Samuel Darlow. The collection reflects the close interconnected relationships within the Johnson family. These were individuals whose characteristics were unique to themselves yet found a commonality within their love for each other and the church.

There are a total of nine series which cover a variety of subjects and record types. Included are correspondence, a journal, various writings, clippings, biographical material, and a racoon coat. Topics embrace David Livingstone, various church organizations, mission work, cultural anthropology, educational institutions, industry, cannibalism, governments, sermons, world events, etc. Much of Johnson's autographs are written in Pitman shorthand.