The collection is primarily made up of sermons and speeches. Most of the folders contain supporting documents directly related to the sermons and addresses in the forms of bulletins, correspondence and other ephemera. There are three additional folders at the end of the collection which focuses on prayers, annual conference meetings and manuscript fragments. Topics range far and wide within the standard theological spectrum. They reflect the many ministries in which Craig was involved during her career.

This collection contains the sermons of C. Willard Fetter. The original collection contained nearly one thousand sermons. However, the first two hundred folders were donated by Fetter to United Theological Seminary in Dayton, Ohio. The remaining collection of nearly seven hundred sermons is located at the United Methodist Church Archives.

Fetter's sermons document his ministerial career from 1941 and 1990. Fetter placed each sermon in a folder on which he noted the title and sermon number. On most of the sermons, he also noted the date and location where he preached the sermon. The majority were preached in Akron and Dayton, Ohio, from the late 1940s to the early 1970s.

Most of the sermons are typed. A few are handwritten. Many contain draft, revision, and alternate copies. Fetter kept news clippings and articles that supported or related to a sermon. These clippings and articles have been photocopied onto acid free paper and kept with the sermon. In addition, church bulletins from the service in which a sermon was preached are included in the folder.

The first folder of the collection contains a typed index to the sermons. This index is organized in numerical order. Fetter assigned a classification number to each sermon. His classification scheme allowed him to organize his sermons by topics.

Regular sermons are numbered one to five hundred. The first two hundred of these sermons are located at United Theological Seminary. Church-theme sermons are labeled in the five hundreds. Sermons on stewardship are found in the six hundreds. Sermons on communion themes are numbered in the seven hundreds. Advent sermons are found in the eight hundreds. The nine hundred series contains Christmas sermons. Lenten sermons begin at one thousand. The eleven hundred range contains Easter-theme sermons. Sermons on topics of the Christian home are found in the twelve hundreds. The thirteen hundreds contains mission-theme sermons. Holiday sermons are in the fourteen hundreds. Some of his holiday themes are on Armistice Day, New Year's Day, Memorial Day, Independence Day, Election Day, and Labor Day. Sermons commemorating special days such as Reformation Day, Children's Day, Youth Sunday, Boy Scout Sunday, Pentecost, Anniversary Day, Thanksgiving are numbered in the fifteen hundreds. Finally, special sermons begin in the sixteen hundreds. These sermons include high school, college, and seminary graduation addresses, funeral sermons, and a memorial tribute to John F. Kennedy.

One folder contains fifteen pamphlet versions of Fetter's sermons. The pamphlets were published by the First Evangelical United Brethren Church in Dayton, Ohio. Some of the pamphlets correspond to typed sermons in the collection, and small tabs of paper inside the front cover indicate the stack location of that sermon. Other pamphlets do not correspond to any sermon in this collection.

The last box of the collection contains a card catalog Fetter used to organize his sermons. The cards contain the sermon title, scripture reference, and sermon number. All the cards have been arranged alphabetically.

A large section of this collection consists of almost ninety years of correspondence between the Hartzlers and their friends and relations. It begins with some of Lucy's earliest letters as a young child. It also includes much correspondence dating from Coleman and Lucy's courtship. Later letters describe, in great detail, their days as missionaries, with Lucy striving to include almost every small detail of their lives in her letters. As their sons grew up and moved away, the letters between them and their parents become a central feature of the collection. Also present is a signed letter from John Kennedy to Coleman Hartzler, dating from Kennedy's 1960 election campaign. The diaries are Lucy Padrick Hartzler's accounts of both missionary and family life in Africa and the United States. Written in long hand, they give brief insights into Lucy's devotion to her husband, family, and church. They are personal in nature and quite informative.

In the first diary there is a short genealogical record of the Padrick family (1851-1957). Those records that center primarily on Coleman Hartzler are located in the Sermons and Administrative series. The former series reflects Hartzler's philosophy of ministry, Christianity, hermeneutics, ethos, and world-view. Most of the sermons are in outline form and are type scripted. There are research notes attached to a few of the sermons. Some of the sermons are dated. Supporting documentation for Hartzler's sermon preparation is comprised of notes, proto-addresses, quotes, prayers, poems, and litanies. The latter series, Administrative, contains three primary elements. The records in the first element reflects his professional life as a minister and a missionary. Subjects include the mission work in the Congo, financial accounts, job descriptions, and the Collins Pension Fund.

The second element contains personal/family administration. The third and final element encompasses those travel documents that both Coleman and Lucy Hartzler used throughout their lives. The series containing photographs and biographical information are a mix of different family members both immediate and extended. It here that the genealogist will want to start their research. The photographs series cover the geographic areas of Africa and the United States. They are primarily portrait in orientation but also include a church facade (unknown) and weddings of variously connected relatives. The biographical series contains subjects that cover clergy, baptismal, and death certificates. Other subjects include various family members funeral services and education. The final series is located in a general file which covers such topics as pastoral records, African holidays, historic sites, friends, obituaries, and a historical calendar of the Congo mission. The bits of information contained within this small series fills the intellectual gaps left out by the preceding series.

This collection contains sermons, notes, news clippings, articles, speeches, and photographs which document the ministerial career of I. F. Bergstresser. The bulk of this collection is comprised of sermons. A few sermons are in German. Articles Bergstressed used in preparing the sermons are included. Topics in his sermons include temperance, patriotism, Labor Day, Easter, Thanksgiving, Rally Days, Sunday School, and missions. In addition, there are several funeral sermons including those given on the deaths of Matilda A. Yeager, Lewis D. Krause, Louise E. Wentz, and Mrs. Wesley Bowman. Some of the addresses Bergstresser gave while he was a minister are included in this collection. Other items in this collection are mission materials (including two booklets by Walter Haller), a book on the first commemorative historical marker in the Evangelical Church, religious tracts, and a pastor's funeral book. There are also several large black and white panoramic photographs of conference meetings and conventions held in the Evangelical Church.

This collection contains the sermons and prayers of Matthew Simpson Hughes. The sermons, given between 1888 and 1917, document his ministerial career. Hughes placed each of his sermons in an envelope on which he noted the title and the date and location where he preached the sermon. The majority of the sermons were given in Kansas City, Missouri, and Pasadena, California. He also preached in Iowa, Maine, and Minnesota. Most of the sermons are handwritten. Only a few are typed. Many of the sermons contained draft, revision, and alternate copies. There are approximately five hundred sermons in this collection. Some of the topics addressed by Hughes include missions and morality.

Twenty-four sermons have no text reference, and are arranged alphabetically. This includes a lecture on the evolution of women. News clippings, articles, and small note cards were also part of the envelopes. The clippings include Hughes' published sermons which appeared in newspapers, as well as articles and news stories that supported or related to his sermons. The note cards contain brief bibliographic references to works Hughes used in preparing a sermon. The clippings, articles, and note cards have been photocopied onto acid free paper. All the items related to the sermon were kept together and placed in an acid free mini folder with the title and text reference noted on the outside of the folder. The last folder in this collection contains fourteen prayers prepared by Hughes. Eight of these prayers are dated from 1898 and 1902. The remainder are undated.

The Mellony Turner papers primarily documents her life as a missionary in Bulgaria. There is a number of records on the American School for Girls in Lovetch, consisting of photographs, textbooks, yearbooks, and financial records. Turner's notebooks and lecture notes are included in the collection. It should be noted that there is a single folder containing information on closing the school. Turner kept diaries during her tenure in Bulgaria as well extensive correspondence. There are general images in both photograph and slide format ranging from the royal family of Bulgaria to her own family in the United States. Turner has a copy of a sermon by Bishop Burt; the bishop who had established the Bulgarian mission at the beginning of the twentieth century. Clippings and other types of publications reflect Bulgarian life and politics. There are eight lectures and a sermon written by Turner. Artifacts are personal in nature, reflecting the clothing and accessories of mid-twentieth century Bulgarian dress. There is a pot in the artifact series as well.

The other series within the collection reflects Turner's immediate family. The few records relating to her parents deal with their will and a folder of letters. Mellony's brother, Ewart Turner's three folders are related to his spying for the United States War Department during the World War II. Though he was ministering to a church in the United States during the war, Ewart was familiar with German communities in Europe and South America. The War Department had Turner collect information on Germans, in the U.S., who were thought to be a threat to national security during the war. This information is elucidated in a correspondence folder.

The papers contains file folders on various places, organizations, and people Ralph T. Templin associated with during his missions. There are five files while he was at Central State University. Eight files directly related with missionary work in India but there are a number of others also pertaining to the India Missions. Eight files on the Puerto Rican independence nationalist movement which Ralph Templin strongly supported. There are various amounts on information pertaining to the Peacemaker movement and a number of files on personal correspondence. The other folders are manuscripts and published works. Some files contain photographs and newspaper clippings. The last box of the collection contains three large copies of Templin's, "Farewell Address" at Clancey High School. Two of the copies are in English and the final copy is in Sanskrit.

This collection is comprised mainly of Walter L. Crowding's prayers, sermons, a few newspaper clippings, and an oversized photograph. The prayers and sermons contained within this collection span the whole of his time in ministry.