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This collection contains seven folders of stereoscopic photographs that were used primarily for Sunday School lessons in the early 20th century. A portion of the photographs are stamped with the corresponding age level lesson and date. With one exception, all of the photographs illustrate Bible lands with appropriate notations. There is one slide that documents a meeting of the Methodist Episcopal Church's bishops at an unknown location. Underwood and Underwood published most of the slides though there are a few from H. C. White Company.

This collection primarily documents the work and ministry of the Evangelical Church's annual conferences and local churches from the middle nineteenth century to the middle twentieth century. To a lesser degree there are records that reflect the ministry of the general church as well. There are other records that pertain to filial denominations such as the Evangelical Association, United Evangelical Church, Church of the United Brethren in Christ (United Brethren Church), and the Evangelical United Brethren Churches are also found in this collection. Leedy was an avid collector of church related information so that the topical landscape of this collection is broad enough to cover information ranging from local church ministries and histories to denominational theological beliefs and social concerns. Most of the paper records center on church work in the Ohio region though not to the exclusion of other geographic areas within the continental United States and Germany. All in all this collection provides a nice overview of the diversified life within the Evangelical tradition and is an excellent resource for those who wish to understand more fully the Evangelical Church's historical influence within the ongoing traditions of United Methodism.

The Cowden collection is a significant representation of family records and genealogy together with records of his work in developing the Sunday School work of the United Brethren Church. The materials regarding the Sunday School offer a window on the progress in developing the administrative and educational practices of the church. Cowden gave creative leadership in applying the Chautauqua format to the work of the Sunday School. The collection also includes Cowden's manuscript of his autobiography. It was published by the United Brethren Publishing House in 1915. Two items included are over-size and are packaged separately: a marked map of the Battle of Shiloh, and an architectural drawing of a tablet commemorating the life and work of Rev. John George Pfrimmerer, M.D., who established the first United Brethren Churches in Indiana and the first United Brethren Sunday School in 1820 on the site of this tablet.

This collection is made up of records of the various agencies of the church. It also includes material regarding local churches and annual conferences. The collection is made up of thirteen series. The three largest series which make up the bulk of the collection are the Missionary Society, the Woman's Missionary Society, and the Board of Christian Education.

This collection is made up of records of the various agencies of the church. It also includes material regarding local churches and annual conferences. The collection is made up of fourteen series. The four largest series which make up the bulk of the collection are the Woman's Missionary Society, Missionary Society, Annual Conferences, and Sunday School and Tract Union.

This collection is made up of records from the various educational institutions that were run or supported by the Board and administrative material from the Board of Christian Education and its predecessor organizations.

This collection is made up of material from the Annual Conferences and local churches of the Church of the United Brethren in Christ. The material consists of minutes, histories, photographs, publications, and news clippings and does not contain church records such as baptismal, membership, marriage etc.

Record types within this collection include sermons, addresses, clippings, notes, note cards, orders of worship, and program materials. Most of the collection consists of sermons and addresses delivered by Arnold to a wide variety of community and church groups. These are mostly handwritten and in outline form, although a few are complete typewritten manuscripts. Topics include Biblical themes, challenges of Christian living, national and patriotic subjects, liturgical and secular holidays, and Sunday School lessons. Many were delivered to church services and church groups in Ohio and neighboring states; others were addressed to a wide variety of community groups. Among the organizations that benefited from Reverend Arnold's wit were the Ohio Farm Bureau, 4-H Club, Rotary Club, General Conference of 1933, and the Otterbein Guild. The clippings and notes are closely related to Arnold's sermons and addresses. Also included in this collection are some program materials relating to Arnold's work with the Evangelical United Brethren Sunday school publications, as well as a few orders of worship from his ministerial and speaking career.

This collection contains a variety of handwritten essays dealing with Sunday schools, class meetings, historical notes on the charitable society and the denomination, the episcopacy, sermon preparation, and church polity. There are nine essays. In addition, there is a unique leather case in the collection in good condition size 6 x2 1/2 x 4 1/2 inches and has a 36 inch strap which wraps around the case to secure it. It is referred to as a sermon case and may have been designed to fit into a saddlebag. The case is filled with a collection of Domer's sermons on a variety of topics and texts. Most of them a readable. Only two are dated. Both were preached at New Hamburg, Pennsylvania in 1876.

This collection contains eight journals of Ethel Suzy Weisz Withers, dating from April 1958 through May 1984. These entries include records of baptisms, weddings, deaths, church attendance, and church membership. Daily entries also include a list of Ethel’s daily calls, hospital visitations, attendance at conferences, and various personal appointments. The first entries in 1958 serve as a simple log of Ethel’s daily commitments but over time the entries become more detailed and an image comes together of Ethel’s personal opinions and experiences. Some journals also contain itemized lists of church related expenses and record of the Withers’ monthly income.

Journal 1: Entries range from April 3, 1958 to September 4, 1963. In 1959, Ethel’s journal entries begin to be more discursive. The 1960 entries become more regular compared to the sporadic entries from 1958 and give a greater sense of Ethel’s daily tasks and domestic life. During her vacations, Ethel typically suspends her record, such as her entry for her 1962 “Trip to the West” from July 2 to September 3 which merely provides a list of the states they crossed. The journal then resumes on September 4. The entry for September 30, 1961 is followed by a page blank on one side and then seven pages of entries ranging from April 1958 through September 1959. These pages contain entries of various church related expenses. Regular journal entries resume on October 1, 1961. Another gap in entries occurs between June 24, 1963 and August 15, 1963.

Journal 2: Entries range from March 1, 1964 to March 31, 1968. It is notable that Ethel’s entries become more extensive as she inserts more of her personal opinions into the text, using more descriptive adjectives, and thus providing a rich level of detail largely absent from her previous journal. There are several gaps in entries in this journal. First, from July 29 through July 22, 1964 with the note “See Trip Book.” Second, from September 27 through October 2, 1964 with the note “Our trip to New Hampshire.” Third, from July 12 through August 4, 1965, with the note “See Travel Logue.” Fourth, from July 6, 1967 until August 28, 1967. Fifth, there is a one year gap in entries from April 19, 1966 to April 13, 1967. The intermediary pages contain the Withers’ income records from August 1966 through March 1968 and expenses from October 1966 through May 1968. This journal also includes a 1967 Hallmark Date Book.

Journal 3: Entries range from April 1, 1968 to June 30, 1969. The last pages of this journal contain itemized lists of the Withers' earnings in October 1968.

Journal 4: Entries range from July 1, 1969 to December 31, 1971. A loose page inserted into the front of this journal contains a chart titled “1968 Income Tax Details” containing a breakdown of the Withers’ financial information including income and various itemized expenses. The last pages of this journal include lists of the Withers’ income in 1969, 1970 and 1971 with separated data for Robert and Ethel.

Journal 5: Entries range from January 1, 1971 to December 31, 1974. The last pages of this journal include lists of the Withers’ income in 1972 through 1974 with separated data for Robert and Ethel. The last page of this journal also includes a record of a property sale in 1972.

Journal 6: Entries range from November 1, 1977 to September 30, 1979. Ethel writes very detailed entries in February and March of 1979 concerning Robert’s declining health until his death on March 12 at age 85. The final pages of this journal contain income records from 1978-1979.

There are also several letters included in this journal which are located in the folder following the journal. Typed Letter from Dwight M. Bittner, Treasurer for the Western Pennsylvania Conference, dated March 23, 1979, expressing condolences, ensures Ethel that she will continue to receive health insurance coverage, and encloses a check for the Death Benefit Program. Typed Letter from Robert C. Hicks of the Presbyterian Ministers’ Fund dated April 5, 1979, concerning the “Death Claim-Robert Blackwood Withers” and enclosing a check in full settlement of all claims. Typed Letter from Vernon A. Sladek of the General Board of Pensions, dated May 24, 1979, explaining the details of Robert’s monthly pension and policy for reporting income for tax purposes.

Journal 7: Entries range from October 1, 1979 to December 29, 1981. The entries from October 13 through 28, 1979 describe Ethel’s travels in the south of England including visits to London, Stratford-upon-Avon, Bath, and Cambridge. There is a gap in entries between February 4 and March 24, 1981 with the note, “February 5 to March 23 in Travel Book.” There is a second gap in entries between July 20 and September 1, 1981. The last page of this journal details Ethel’s income from October 1979 through April 1980.

Journal 8: Entries range from August 1, 1983 to May 16, 1984. Journal entries cease rather abruptly on May 16. In her entry on May 14, Ethel mentions that she is packing and explains that a load has already been moved. She became a resident at Brooks-Howell on October 2, 1984.