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Bishop Roberts was a typical itinerant circuit rider for the Methodist Episcopal Church. The saddlebags were a common tool for such men. Methodist ministers literaly lived out of their saddlebags for large blocks of time. These bags reflect the wear and tear that accompanied their normal usage.

Also included in this collestion is Robert's pocket watch, Bible and rocking chair.

This collection contains papers related to John Balmer Showers. The bulk of this material includes writings by Showers. There are three folders of short typed pages. Some are on selected topics such as faith, Pentecost, stewardship and service, evangelism, the home, and the preacher. Other writings are greetings, welcomings, or dedications prepared by Showers on special occasions such as anniversaries, dedications, and conference meetings. The remaining writings are tributes or memorials to A. B. Statton, Elizabeth Ann Powell, Harold C. Urschel, Sam Stanrod, and Walther Murth.

Also included is a booklet kept by Showers when he was a student at Berlin University. It contains a listing of courses in German. There is a certificate of appreciation present to Showers from Otterbein Press in 1946 and an honorary degree diploma presented to him from Indiana Central College in 1947 are part of this collection. An essay Showers wrote on his father-in-law, Edmund S. Lorenz, is part of these papers. Some work Lorenz did on the hymnal book questionnaire can be found in the same folder. Finally, there is a scrapbook entitled, "Memories of My Years at Otterbein Press." This contains photographs of Showers and staff members, as well as articles written by Showers.

The collection contains papers which document the personal and professional activities of Arthur R. Clippinger. Included in this collection are diaries, correspondence, General Conference materials, information about the first assembly of the World Council of Churches, programs, and brief biographical material.

There are ten diaries in this collection. They are dated 1904-1935. The years 1906-1908 are missing. Entries in these diaries are only a few lines and discuss daily events, church activities, and weather conditions. Expense records are often found in the back of these books.

The correspondence in this collection is dated 1928-1946 and relates to Clippinger's professional work as a bishop, specifically the 1929 General Conference. All but a few of the letters are addressed to him.

Materials related to General Conference include two undated delegate election ballots. Clippinger's name and the number of votes he received appear on both. There is also a complete list of delegates to the General Conference, but this is undated. Other items on General Conference include a conference program from 1925, a Quadrennial Report prepared by Clippinger in 1925, the 1925 Quadrennial Report of the Board of Administration, a list of committees for the 1933 conference, and the 1933 Quadrennial Address by the Bishops.

One folder contains material on the first assembly of the World Council of Churches. This meeting was held in Amsterdam, Holland, from August 22 to September 4, 1948. Clippinger was a delegate to this assembly. Items from this meeting include a report of the delegates, and notes and personal impressions on the conference. On February 8, 1949, Clippinger presented a speech at the International Council of Religious Education in Columbus, Ohio, about the World Council of Churches meeting in Amsterdam, and this speech is included in his papers.

There are two programs in this collection. One is from the Joint Meeting of the Councils of Administration of the Central Area of the Church of the United Brethren in Christ. This was held in February 1924 in Westerville, Ohio. Clippinger was the chairman of this meeting. The other program is from the Third Annual Session of the Central District Conference, a meeting held in December 1940 in Bowling Green, Ohio. Clippinger was the presiding officer of this meeting.

The remaining material consists of an undated list of delegates and alternates from the Southeast Ohio Conference of the United Brethren Church and a few biographical items. The biographical material is an obituary of Harriet R. Clippinger, Arthur's mother who died in 1917; a 1919 announcement of the birth of John Arthur Clippinger, a son of Arthur; and fraternal greetings signed by Clippinger on behalf of the Church of the United Brethren in Christ.

This collection is comprised of William Orville Shepard's sermons, sermon notes, speeches, Episcopal Book of Discipline, scrapbook, personal publication, and certificate of election to the office of Bishop.

The Bishop William Burt Collection is an excellent documentary on the life and work of a pioneer minister within the Methodist Episcopal Church. In this collection we see the pathos and commitment Burt and his family brought to the work of the church, especially in Europe. These records illuminate his varying roles as clergyperson, presiding elder, bishop, and family member. Well liked by most, Burt was an influential person within the denomination throughout his career.

Records from his wife, Helen, and daughter Edith are located here, as well. The collection shows the historical and sociological involvement Burt had with the life, events, and politics of Europe, the United States, and the rest of the world. This involvement covered society from its lowest common denominator all the way through and including the very top of the social ladder. Burt was a world traveler and the collection sheds light on Methodist Episcopal work around the globe. This is especially true in the correspondence, diaries, and photograph series. Besides reflecting Burt's ministry in Europe, there are significant records concerning his work in the United States. Other notable personalities are also included

Early missionaries to Europe, especially to Russia, have primary documents located here as well. Many of Italy's leading Methodists such as the Taglialatela family have both published and handwritten materials within the collection. Records by other bishops such as Vincent and Bast are interspersed throughout the first section. Another area which is documented is Burt's commitment to the ongoing work of the Jerusalem Home which was started by Bishop J. P. Newman. There is a sizeable amount of records pertaining to the Crandon Institute in Rome, as well.

Material in this collection that relates to women include records from the World Federation of Methodist Women, notes from Wade's second wife, and an address by Emily Smith. Those records that relate to the World Federation of Methodist Women include articles, correspondence, a constitution, treasurer's reports, and signatures from representatives. The inclusive dates are 1936-1961, with the bulk of the material from the 1940s. Also included in Bishop Wade's papers are travel notes and observations from 1949 by his second wife. There are also several copies of an address given by Emily Smith in 1934 regarding Africa.

This collection consists of sermons, notes, photographs, legal documents, reports, clippings, correponsdence, and an artifact, reflecting mainly Bishop Wade's professional life. Also includes materials relating to the trial and prosecution of Bishop Anton Bast.

There is a microfilm (1892-1946) of his papers and manuscripts located in the library.

This collection contains a variety of handwritten essays dealing with Sunday schools, class meetings, historical notes on the charitable society and the denomination, the episcopacy, sermon preparation, and church polity. There are nine essays. In addition, there is a unique leather case in the collection in good condition size 6 x2 1/2 x 4 1/2 inches and has a 36 inch strap which wraps around the case to secure it. It is referred to as a sermon case and may have been designed to fit into a saddlebag. The case is filled with a collection of Domer's sermons on a variety of topics and texts. Most of them a readable. Only two are dated. Both were preached at New Hamburg, Pennsylvania in 1876.

This collection is comprised of correspondence, sermons, clippings, articles, postcards, poems, and manuscripts. The manuscripts cover topics such as biographies, camp-meetings, history of the denomination, sermons and sermon notes, devotionals, and published texts.

Ferrer was a key figure in Philippine Methodism. His professional interests were many and are reflected throughout this collection. Ferrer's correspondence covers a diversity of topics: episcopal matters which include the Filipino episcopal controversy in the early 1970s, responses to articles he had written, national and world events, Central Conference business, ministry, and ecumenism. Those in correspondence with Ferrer include government officials, district superintendents, bishops of The United Methodist Church, officers of the Philippine church, Church World Service workers, the Christian Century magazine, the Philippine Federation of Churches, National Council of Churches in the Philippines, as well as staff members of the General Board of Global Ministries of The United Methodist Church (U.S.). One folder contains bound correspondence. The minutes and reports reflect the work of the Filipino church on all levels. Here are the records from conference lay leaders, United Methodist Men (MACUMM), local clergy, district superintendents, annual conferences, College of Bishops, National Council of Churches in the Philippines, and other ecumenical organizations.

There are a number of supporting documents within the Administrative subseries that contain church statistics, a list of Filipino Crusade Scholars, resolutions, petitions, Judicial Council decisions, pastoral appointments to the local church, and other general administrative type records.

Manuscripts and addresses are next. Most of the manuscripts are one to two pages in length. Others are longer. Ferrer was a prolific writer and wrote about rural ministry, church autonomy, church history, memorials, biographies, spiritual care, sociology, autobiographies, and various levels of church administration. The content for the shorter manuscripts tends to reflect unpublished news releases and meditations. Some of the manuscripts were later used as addresses. Those records that are specifically identified as addresses are inclined to be episcopal in nature. The newsletters and bulletins cover not only Methodist work, but pan-denominational and social work within the Philippines as well. Publications and pamphlets contain souvenir books, histories, church administration, sociology, and study books.

Programs reflect Ferrer's pastoral duties, which included dedications, school programs, annual conferences, and installations. Another subseries within the collection are the scrapbooks. There are two of them. One is a remembrance book on the life of Gumersindo Garcia, a Filipino physician. The other contains clippings of Ferrer's newspaper articles. The final two subseries in this first series are Personal and Miscellaneous. The former contains a curriculum vitae, biographical sketch, and the Ferrer family genealogy. The latter embraces a clipping, curriculum vitae for Narciso Albarracin, a governmental minster of education, and a thank-you note from a group of visiting Methodists from the United States.

The second series contains manuscripts by various authors. The subjects are multi-faceted. Authors include: Restitute C. Basa, Isamu Chiba, Onofre G. Fonceca, Ezekias Gacutan, David T. Lara, Juan Naboong, M. Ellia Peter, and Victor Claveria Vinluan. A sampling of topics contained therein include information on the laity, ecclesiastical leadership, Protestantism in the Philippines, Filipino Methodism, annual conferences, schools, and ecumenical work.

This collection contains scrapbooks and other materials detailing the ministry and life of William Angie Smith, bishop of the Methodist Church. The first part of the collection consists of fifty-nine scrapbooks that document Smith's life from high school until shortly after his retirement from the episcopacy in 1968. While the majority of the material in these scrapbooks encompass the dates listed for each scrapbook, there are exceptions to the rule. Three other scrapbooks attributed to Bess Smith, wife of the Bishop, contain congratulatory letters on the occasion of their retirement. The final segment of the collection is comprised of loose materials that contains his retirement years and portraits. The records themselves illustrate almost every accomplishment Smith achieved whether it be sacred or secular. Methodist related schools in Oklahoma and Texas are well represented. Local church information ends to center on his evangelistic meetings and correspondence with the pastors. Other correspondences are representative of his work with general church boards, jurisdictions and various conferences. Native American work in Oklahoma is strongly represented.