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Currently the collection's MUPWJ documentation comes solely from Howard Hallman's office. Both paper and digital born records illustrate how MUPWJ started out as a small, volunteer group of United Methodist clergy and laity to give voice against nuclear weapons and support the idea of mutual destruction deterrence. The records show how Hallman's drive to make a larger coalition amongst other religious bodies and then like-minded nonprofit, non-governmental organizations that share MUPWJ core values in order to create a more unified strong voice for justice and peace in the world.

The records show how far reaching MUPWJ and its coalition organizations cajoled, lobbied and confronted from lowest to the highest levels of government in order to halt nuclear testing, end nuclear deterrence policies and chemical weapons development and their usage. The Comprehensive Nuclear Test Ban Treaty (CTBT) and Non-Proliferation Treaty ratifications make up a majority of the records going into and beyond the 21st century. There are also documents related to stopping the spread of nuclear weapons expansion in non-nuclear countries with India and Pakistan serving as case tests. Additionally, there are emails discussing the ratification of the Chemical Weapons Convention.

Further documents record how MUPWJ took an active role in trying to block any American military activity in Afghanistan and the Gulf region as it continued to escalate under various presidential administrations. Once war became inevitable, MUPWJ called for quick endings to all fighting with just resolutions. They augmented their antiwar stance in order to achieve a sustainable peace by lobbying the United States government and other first world powers through coalition building of like-minded groups by lobbying both in personal visits and writing government leaders.

By 2004, documents show there was a series of conferences, recommended publications, outreach programming to local church study groups and other venues to discuss the idea of a theologically just war concept in light of theological pacifism. As a result the subsequent discussions and advocation of peace were filtered through Albert Outler's intellectual Wesleyan Quadrilateral of four theological categories: Scripture, Tradition, Reason and Experience in order to create a deeper and more relevant theological construct to change or reject the idea of a just war. As typical of Hallman's leadership, the conversation ranged across a broad spectrum led by ideas from prominent scholars representing related disciplines and multi-denominational peace statements. Also documented is how in the late 1980s MUPWJ took up the cause to end the Reagan era Star Wars Strategic Defense Initiative as part of its larger anti-nuclear proliferation goal.

Peace Leaf, along with the shorter Peace/Justice Alert are the official MUPWJ publications. Letter and later email campaigns to Methodist Church leaders, domestic and foreign political officials and staffs, various forms of news outlets, local church programs, special events and a robust website enabled MUPWJ to further its mission.

There are complete manuscripts and supporting documents of Hallman’s personal writings and subsequent submissions to various agents or publishers.

This collection consists of three scrapbooks filled primarily with clippings from The Religious Telescope, a church newspaper of the United Brethren Church, and from assorted newspapers. These were compiled by C. I. B. Brane while he was active as the Washington correspondent for the magazine and the popular pastor of the Washington, D.C. United Brethren Church. The clippings are a rich resource for both religious and secular history in the latter years of the 19th century and the early part of the 20th century. In addition there are several letters and an address on the pioneers' history of the United Brethren Church written by Brane.

This collection deals with the elimination of the Central Jurisdiction, the all-black, non-geographic jurisdiction created by the Plan of Union in 1939. Many African-American Methodists protested in 1940 against the Plan of Union because it divided the jurisdiction on racial lines.

The collection consists of printed documents related to the elimination of the Central Jurisdiction including: Cincinnati Exploratory Meeting (May 26- 28, 1962); Report of the Central Jurisdiction Study and Research Committee; An Approach to the Central Jurisdiction Problem of the Methodist Church, Pre-Conference Reflections of the Jurisdictional Problem of the Methodist Church; Summary of Proposals Regarding the Central Jurisdiction; Program and Procedures for Abolishing the Central Jurisdiction; Proposed Solution to the Central Jurisdiction Problem; Proposals Suggested for Consideration by the Special Exploratory Conference of the Central Jurisdiction; The Problem of the Central Jurisdiction and the Methodist Church; Plan for Completing the Elimination of the Central Jurisdiction; Basic Premises and Responsibility of the Central Jurisdiction Study Committee; Central Jurisdiction Exploratory Meeting (March 26-28, 1962; Introductory Statement; Study document on Realignment of the Central Jurisdiction; Creative Pursuit of an Inclusive Church; Letters of transmittal (1964).

The Eben Samuel Johnson Collection is primarily composed of the Bishop' s papers but also includes records from his immediate family as well. The collection does not end with the death of the Bishop. It continues with correspondence between Sarah Tilsley Johnson and her children, especially with Samuel Darlow. The collection reflects the close interconnected relationships within the Johnson family. These were individuals whose characteristics were unique to themselves yet found a commonality within their love for each other and the church.

There are a total of nine series which cover a variety of subjects and record types. Included are correspondence, a journal, various writings, clippings, biographical material, and a racoon coat. Topics embrace David Livingstone, various church organizations, mission work, cultural anthropology, educational institutions, industry, cannibalism, governments, sermons, world events, etc. Much of Johnson's autographs are written in Pitman shorthand.

This collection documents the ministry of Roger Stillman Guptill both on the mission field and his subsequent teaching and administrative positions at Gammon Theological Seminary. Though not extensive, the collection gives a clear window into Guptill's life. The Methodist Episcopal Church had a strong connection between African missions and Gammon Theological Seminary. It was at this institution that a number of African-American and African Nationals were trained for full-time ministry in both the United States and Africa.

The first seriesilluminates the early stage of Guptill's adult life when he was sent as a missionary by the Methodist Episcopal Church to Africa's Belgian Congo. Topics include observations on general Congo mission work as well as a detailed account of Guptill's own mission work in the area. He also wrote and published a biography on Melville B. Cox.

Within this series documents a point of transition which takes place regarding Guptill's shift in career appointments after service with the local and general church. He was the editor and manager of a serial called " The Foundation." This was published under the auspices of Gammon Theological Seminary, which Guptill was a faculty member. "The Foundation" was a quarterly publication printed in the interest of Gammon Theological Seminary, alumni, The Stewart Missionary Foundation for Africa, and the School of Missions. The serial published news on African missions, alumni, campus events such as lecture series, as well as articles on philosophical and practical theology. Guptill was an important participant in many of the above mentioned organizations.

Given this transitional point, the second seriesbegins to expand the scope of, and enter into, a new phase of Guptill's work at Gammon. Here we have a number of items directly related to both the Stewart Missionary Foundation for Africa and Gammon Theological Seminary. Topics include institutional histories, a biography on William Fletcher Stewart who founded and endowed the Stewart Missionary Foundation, various opinions about the feasibility and value of starting the Foundation, Stewart Foundation School of Missions, charters and by-laws, courses of study, and a constitution and by-laws of the Friends for Africa.

The third series, Africa, gives the largest picture of that which profoundly influenced Guptill's life. The series contains information on the development of the Congo mission, a history of Methodist missions in Africa, general information about the continent, biographical material which includes Henry M. Stanley, World Service, African studies, medical missions, the beginnings of Protestant mission work in hte Congo, native education, native economics, native literature, and a missionary conference report.

The John Samuel Stamm Collection is comprised of two series. In the first series there are three typed manucript volumes which include lectures, Bible studies, and orientation messages delivered to Evangelical Seminary students in 1955. Other bound manuscript volumes include a commentary on I Thessalonians; an autobiobraphy; two volumes of sermons; letters of appreciation on the occasion of Stamm's retirement as well as a volume of Remembrances; and a history of the proceedings in the union of the Church of the United Brethren and the Evangelical Church. The second series is comprised of two scrapbooks containing clippings, articles, and expressions of appreciation at the time of his death.

Kawata's work as a missionary, scientist, scholar, and humanitarian are reflected in this collection. Correspondence, photographs, legal papers, and reports on community improvement projects make up the series on his early life in schools, Japanese-American internment camps, and the mission field in India. Correspondence, academic papers, and published articles and monographs represent his university and publishing life. The publications series also contains articles by Kawata on such topics as the internment camps, prejudice in South Africa, and the U.S. military.

The collection comprises mostly Charles Warren Brewbaker's published works and other writings. The majority of the publications include articles from church-related periodicals. These articles discuss topics such as children’s Sunday School attendance, elderly participation in the church, preaching, and the church’s involvement in society. The unpublished works consist of book manuscripts, sermons, and Sunday School lessons. Given the ambiguous format of the sermons and Sunday School lessons, these often overlap in the collection. There are several miscellaneous items in the collection as well, including Brewbaker’s passport and several photographs.