Four diaries kept by Amanda Johnson during the time she was a missionary are contained in this collection. The dates on the diaries are September 25, 1864-January 29, 1869; February 13, 1869-November 6, 1873; May 1871-July 22, 1871; and August 10, 1877-September 27, 1883. The 1871 dairy records her experiences in the Himalaya Mountains.

The bulk of the collection consists of manuscripts including: 90 Years of Meaningful Living; Korea Missions; Reconstruction of Education in Korea; Christ and His Beacon; and Christ and His Torches in Korea. A diary and a journal on healthy living are also included. University Plans and materials on Chosen Christian College and a Conspiracy Trial are provided as well. There is a set of materials written in Hangul.

Reports in the collection include: Chosen Christian College Reports; Korean Reports; and Miscellaneous Reports.

Minutes consist of: Official Minutes of the Nineteenth Annual Meeting of the Korea Mission in May, 1903; Looking Backward Minutes of a Wonsun Beach Association Executive Committee Meeting in 1916; two Annual Meetings pertaining to Chosen Christian College in March, 1922 and May, 1922; and a meeting held by the Association of Methodist Missionaries.

Assorted Korean Publications, Korean Publication Fragments and clippings are available. Named publications include: The Korean Pacific Express: Periscope on Asia; Korean Student Quarterly; The Korea Mission Field; and The Korea Klipper. A Chinese/English Dictionary and a published manuscript, Michigan and Korea, are also included.

The bulk of correspondence consists of Official Letters. Other letters are addressed to dear friends and family members. Correspondence pertaining to the Pre-Cleveland Commission on the Far East in 1949 is included.

General Documents include: Miscellaneous records; photographs; and an Identification Pin.

The collection contains papers which document the personal and professional activities of Arthur R. Clippinger. Included in this collection are diaries, correspondence, General Conference materials, information about the first assembly of the World Council of Churches, programs, and brief biographical material.

There are ten diaries in this collection. They are dated 1904-1935. The years 1906-1908 are missing. Entries in these diaries are only a few lines and discuss daily events, church activities, and weather conditions. Expense records are often found in the back of these books.

The correspondence in this collection is dated 1928-1946 and relates to Clippinger's professional work as a bishop, specifically the 1929 General Conference. All but a few of the letters are addressed to him.

Materials related to General Conference include two undated delegate election ballots. Clippinger's name and the number of votes he received appear on both. There is also a complete list of delegates to the General Conference, but this is undated. Other items on General Conference include a conference program from 1925, a Quadrennial Report prepared by Clippinger in 1925, the 1925 Quadrennial Report of the Board of Administration, a list of committees for the 1933 conference, and the 1933 Quadrennial Address by the Bishops.

One folder contains material on the first assembly of the World Council of Churches. This meeting was held in Amsterdam, Holland, from August 22 to September 4, 1948. Clippinger was a delegate to this assembly. Items from this meeting include a report of the delegates, and notes and personal impressions on the conference. On February 8, 1949, Clippinger presented a speech at the International Council of Religious Education in Columbus, Ohio, about the World Council of Churches meeting in Amsterdam, and this speech is included in his papers.

There are two programs in this collection. One is from the Joint Meeting of the Councils of Administration of the Central Area of the Church of the United Brethren in Christ. This was held in February 1924 in Westerville, Ohio. Clippinger was the chairman of this meeting. The other program is from the Third Annual Session of the Central District Conference, a meeting held in December 1940 in Bowling Green, Ohio. Clippinger was the presiding officer of this meeting.

The remaining material consists of an undated list of delegates and alternates from the Southeast Ohio Conference of the United Brethren Church and a few biographical items. The biographical material is an obituary of Harriet R. Clippinger, Arthur's mother who died in 1917; a 1919 announcement of the birth of John Arthur Clippinger, a son of Arthur; and fraternal greetings signed by Clippinger on behalf of the Church of the United Brethren in Christ.

This collection centers primarily on Seybert's journals. The original journals are written in German and are incomplete. Of the eighteen total volumes that Seybert compiled, only ten volumes have survived. They are volumes 2, 4, 9, 12, 13, 14, 15, 16, 17, and 18. In 1956 the Reverend J. G. Eller translated all volumes into English and this translation was microfilmed. The typescripts of chapters 16 and 17 are located at the end of the journals series.

Most of the journal entries are laconic with a few entries being the exception to the rule. What these journals do illustrate is the far reaching itinerancy that Seybert followed during his ministry. Other records would include a class book for the Canaan District (Pennsylvania) which was compiled by Seybert in 1825 and a constitution and subscription for the Manheim church which Seybert wrote in 1826. This is the very same church in which Seybert was originally converted.

Seybert's keen interest in church architecture can be found throughout the journals as well as in the holograph file. Photographs, flyers, a biography written by Andrew Gramley, and a letter dated April 23, 1853, that Seybert wrote to Daniel Bertolet are situated in the biographical file.

Seybert's traveling trunk (circa 1844), writing desk, and saddle bags round out the collection. The trunk is eighteen inches in length, eight and one- half inches in height, and nine and a half inches in width. The exterior covering is made from an animal skin with leather trim, a brass handle on the top of the lid, and hasp with locking mechanism. The interior of the trunk is lined with newsprint from 1844. On the interior top of the trunk lid is an identification card that states: BISHOP SEIBERT"S TRUNK. I Rebecca Ocker of Troxelville Snyder, Co., a grand-daughter of the sainted Rev. Philip Smith do present this little trunk to Albright College as a token of my interest in the same. When a little girl of a few summers I saw the sainted Bishop carry this trunk and heard him preach with wonderful power from the text, "TOD, WO IST DEIN STACHEL?" If this trunk had a mouth to talk, what wonderful things it could divulge! Rev. P. Smith resided about one mile west of Troxelville and his home was a stopping and preaching place for the Bishop. He traded this trunk on a saddle-bag, during one of his annual visits to my grandfather's house. Secured for Albright College Dec. 26, 1904. by Rev. A. D. Gramly (pastor). The trunk is in poor condition.

The writing desk measures eighteen and three-quarter inches in length, five and three-quarter inches high, and nine and three-eights inches wide. The outside is a cherry laminate with an ivory knob to open the desk. The interior contains compartments in the front which held various writing implements. There is a felt cover located behind the compartment section. When lifted reveals a storage space for paper. A label on the velvet cover reads as follows: First writing desk of Bishop Seybert who presented it to Rev. Solomon Neitz in appreciation of his great interest and success in the soul-winning for Christ's Kingdom.

Seybert's leather saddle bag is thirty eight inched long and fourteen and a half inches wide. It is in poor condition. A typed note pasted on the left saddle bag reads as follows: "This saddle bag and dress outfit of Bishop John Seybert, was left at the home of Mr. and Mrs. David Fisher, of Manheim, Pa, by Bishop Seybert, between the years 1855 and 60. He was usually entertained in the above home when he came to Manheim to preach. At the death of Mr. and Mrs. David Fisher, these mementoes were given to their Daughter, Susan, who married John Fisher. After their death, they were handed down to their daughter, Louise, who married William McCauley. After the death of Mrs. McCauley, these relics came into the possession of Mrs. McCauley's daughter Edith. Thro [sic] her pastor Rev. I. E. Johnson, of Manheim, Pa. they have been transferred to the ‘Historical Society' and she wishes them placed in their room at the Publishing House. A very brief history of these articles as they were associated with life and labors of the late Bishop John Seybert. Signed and dated I.E. Johnson May 24, 1920."

The Bishop William Burt Collection is an excellent documentary on the life and work of a pioneer minister within the Methodist Episcopal Church. In this collection we see the pathos and commitment Burt and his family brought to the work of the church, especially in Europe. These records illuminate his varying roles as clergyperson, presiding elder, bishop, and family member. Well liked by most, Burt was an influential person within the denomination throughout his career.

Records from his wife, Helen, and daughter Edith are located here, as well. The collection shows the historical and sociological involvement Burt had with the life, events, and politics of Europe, the United States, and the rest of the world. This involvement covered society from its lowest common denominator all the way through and including the very top of the social ladder. Burt was a world traveler and the collection sheds light on Methodist Episcopal work around the globe. This is especially true in the correspondence, diaries, and photograph series. Besides reflecting Burt's ministry in Europe, there are significant records concerning his work in the United States. Other notable personalities are also included

Early missionaries to Europe, especially to Russia, have primary documents located here as well. Many of Italy's leading Methodists such as the Taglialatela family have both published and handwritten materials within the collection. Records by other bishops such as Vincent and Bast are interspersed throughout the first section. Another area which is documented is Burt's commitment to the ongoing work of the Jerusalem Home which was started by Bishop J. P. Newman. There is a sizeable amount of records pertaining to the Crandon Institute in Rome, as well.

This collection reflects the missionary work of the Reverend Carroll Summerfield Long and the Methodist Episcopal Church in Japan. The material ranges from 1863 to 1931, and includes multiple record types. The collection provides an insider’s point of view towards a missionary’s life in 19th century Japan.

Correspondence from the Reverend Long has been recorded in two copy letter books (1881-1885). They include copies of business and personal letters written by Reverend Carroll Summerfield Long, which documents his role as missionary and Presiding Elder in the Nagasaki Conference. Included are financial information describing salaries, grocery lists and other expenses kept by the Japan Mission. Also included is a documented account of the newly established Cobleigh Seminary (1881), as well as the joys and concerns of running a Christian seminary in a foreign land. Personal correspondence is between his friends and family. He keeps his loved ones updates on his life abroad, describing the benefits and challenges he and his family gain while in Japan. One issue which he speaks of often is that of ill health. He writes to his family doctor in one letter, “Our mission is almost broken up by sickness...the few missionaries who are left here...to carry on the work in absence of the sick members” (March 2, 1882). Nearly all the letters are written in English, with a handful written with Japanese characters. In addition, both copy letter books include an index, where the Rev. Long as organized and recorded his letters alphabetically in reference to the respondent.

The collection includes Long’s diary (1881-1883). In which he describes his responsibilities as a minister to the Methodist Episcopal Church, as well as his responsibilities as a father, husband and son to his family. He records his day to day experiences including visitations from various missionaries, his relationship to his students and teachers at Cobleigh Seminary, as well as his reaction and criticism towards his sermons and preaching abilities. He also writes of his personal inspirations to why he joined a religious life and how it has effects his daily routine as a missionary overseas. The collection also includes an excerpt from the diary of the Reverend Long’s daughter Flora Hortense Long Harrison (1908). She describes how her Japanese teacher, Mr. Chiga, became to be a Christian and a Methodist, and the role that her father played in his religious transformation.

The role which the Reverend Long played in the Methodist Episcopal Church can also be seen in the Presiding Elders Manual which he kept for both North Carolina (1886-1888) and Japan (1888). Both manuals give a detailed account of the different conferences he was involved with. The manuals include the names of pastors, number of church members, attendance for Sunday school, as well as the financial information regarding each organization. The role of Carroll Summerfield Long, as well as other missionaries, are depicted in the collection’s thirty-one photographs. These include portraits of Long, his family, members of the Nagasaki Conference. The photographs also include some buildings, including the Wistorua of Kwassui Joyakko and Kwassui Joen, Girls Home Omura.

The collection also includes a number of publications which showcase Long’s writing and descriptions of a life in Japan to his American audience. Included in the publications are pieces written by missionary Elizabeth Russell, the history of Evangelization of Japan, as well as some biographical writings, including an obituary for the Reverend Carroll Summerfield Long.

This collection contains the papers of Charles A. Merrill. Included are five diaries dated 1856-1860. These contains short entries about daily life. There are also six pastor's record books dated 1861-1896. The years 1874- 1877 and 1881-1885 are missing. Scriptures used for sermons, financial notations, and membership information are listed in these books.

Additional information in this collection includes two letters. One is dated October 1895 and is from Henry C. Doughty, a nephew of Merrill's. The other letter is undated and impartial. There is a folder of biographical information on Merrill, mostly relating to his death. There are two church related items. One is a list of stewards in the Methodist Episcopal Church of Millville, Massachusetts. The other is a subscription list for the Rockport Church. Finally, a color map of Springfield, Massachusetts is included.

Record types include: diaries, letterbooks, oversized photographs, a book, a map, and three scrapbooks. The diaries (1895-1906) describe his trip to Africa with considerable detail about the work there. Included within these diaries are the records of African members. The 1902 letterbook contains letters concerning the Daniel F. Wilberforce cannibalism charge. There are three oversized photographs, a book written by Flickinger titled History of the Flickinger Family and a map in german of the Berlin area. Clippings comprise the bulk of the 1901 scrapbook. These clippings helped form the basis of his book, Fifty-five Years of Active Ministerial Life which is located in the library department. The other two scrapbooks are mainly comprised of clippings as well. The 1882-1895 scrapbook also contains lectures on Africa. The third scrapbook is a history of the United Brethren Church.

This collection contains a small assortment of papers related to David Edwards. There are three diaries: 1861, 1862, and 1864. These describe daily events. Two articles from the Religious Telescope are included -- one by Edwards in 1851, and a response to the article. Two certificates permitting Edwards to perform marriages are included in this collection -- one is from Ohio (1860), and one from West Virginia (1873). The collection also includes a statement against secret societies, a small ledger recording donations for the Edwards Monument Fund, a wallet belonging to Edwards, and an 1860 account book. In the Biographical folder there are two portraits and short history on the bishop's life.

The Jeannette Charlotte and Esther Laura Hulbert Papers consists of personal papers, publications and artifacts stored in one flat box, one 5" letter-sized document box (diaries and notebooks) and two 5" legal size boxes in the following series:

There are many letters to and from both sisters. Jeannette maintained a supportive relationship with the Park family for many years, even after leaving Korea permanently; she provided financial support for the children and they stayed in touch with her for many years. There is personal correspondence from fellow faculty and friends in which she is addressed as "Bert."

Esther also has a similar line of correspondence. Of note are copies of two letters she wrote in retirement to Fidel Castro pertaining to his potitical stance post-revolution. Also, the back of a letter requesting aid for refugees of the Spanish Civil War signed by Pablo Casales was used by Esther to create a copy of a personal typed letter she wrote. Holiday cards are also found.

The collection contains work related correspondence which is mostly received mail, rather than sent by either sister. These items include letters from Dr. Helen Kim, Dr. Alice Appenzeller and notable figures in women's education in Korea.

Documents from this collection include the following: Personal papers of both sisters inclue passports, statement of accrued wages, etc. There is an ID document for Esther written in Chinese. Also, Esther's teaching credentials/license from the state of Ohio is included.

From Korea, a researcher can find 1919 Korean Independence papers, affidavits of arrested students, papers pertaining to the schools at which they taught. Also found are many small leaflets and brochures. A significant collection of photographs contains shots of both sisters, faculty members, students (both individual, groups and engaged in activities, plus landscape images (one of the landscape images is a glass negative) and shots of campus buildings. Images from Ewha contain shots of Helen Kim and Alice Appenzeller. Shots from Cuba include images of activities, class portraits, individual student portaits, images of school buidlings and shots of faculty. From the US are Jeanette's graduation photo from Ohio Wesleyan University (1912) and Esther's commissioning photo. There are scenes from retirement such as Ewha faculty reunions.

Esther left a number of small notebooks and diaries which include poetry, comments on scripture, expense/budget notations, personal musings and scrapbook entries.

Photocopies of newspaper clippings are part of this collection as are full copies of the Ewha Voice and Korea Calling. The Voice is Ewha Women's University's student newspaper, while Korea Calling is publication of news from all of the Protestant missions in Korea. There is one item classified as an artifact. It is a small, flat woven basket said to be a replica of one found in an ancient tomb. From Esther's stay at the high school in Pyengyang are two yearbooks.