This collection contains many of Drury's publications: his biography of Otterbein, as well as a number of pamphlets; photographs; Drury's letters that he authored, and letters he received; letters or collections of old works that Drury kept for himself.

Among his letters, most of them are demonstrative of the kind of inquiry he was making into Otterbein and the history of the United Brethren Church in Christ. For the kind of histories that Drury was writing, he was meticulous about dates and the need to keep them straight in order to construct a coherent history. Much of his personal notes contain lists of dates, where it is clear he was hovering over the page attempting to connect disperate material or events. The largest collection of letters comes between 1883-1884, where Drury was ostensibly doing the bulk of his historical writing and attempting to contact any living witnesses available.

The photographs of this collection are largely unmarked, though there is at least one picture of A.W. Drury that is identified.

Drury's interest in Christian apologetics eventually led to an interest in things secular, as he later developed an interest in behavioral patters and their relation to religion; this led to his interest in William James, and the pamphlet he wrote on Psychology of Religion.

Quentin Lansman papers includes some of Lansman's notes and drafts for his dissertation at Northwestern University, titled An Historical Study of the Development of Higher Education and Related Theological and Educational Assumptions in the Evangelical United Brethren Church: 1800-1954. Also includes numerous sermon notes from the 1950s and 1960s. Also included are photographs of an Evangelical Church meeting and families in Hagerstown, Maryland, from prior to 1925, possibly before 1920, along with turn of the century post cards from Corydon, Indiana, the original state capital of Indiana. Also includes images of a commemoration service at the grave of early-19th century church figure John G. Pfrimmer (1762-1825). Personnal correspondance of Evangelical Church Rev. Henry Fuessner of Cleveland, Ohio is also included-among them are letters from General Secretary Bishop Sylvanus Charles Breyfogel (1851-1934). The letters range from 1928-1931.

There are numerous records and minutes from the 1960s for the United Campus Christian Fellowship, an ecumenical collegiate organization resulting from the merger of the campus Christian Fellowships of the Disciples of Christ, Evangelical United Brethren, United Church of Christ, and United Presbyterian U.S.A Chuches into a single national organization. At least one chart of its national structure, from its related churches down to college campuses and local congregations, is included. Handouts, reports, policies, and other materials related to Campus Fellowship make up the remainder of the collection. Images of events and student activities in several collegiate Christian fellowships are included, as well as a strategic plan titled "Operation Nehemiah" from the Hillcrest Bible Institute in Alberta, Canada, from the late 1950s-early 1960s. A panorama photograph of the 1958 Evangelical United Brethren Student Conference at Albright College in Reading, Pennsylvania, is in a separate box.

Thirteen composition books belonging to Maude Spitler are included in this collection. These books appear to be notebooks from classes Spitler took. Some of the classes include English, composition and rhetoric, science, mathematics, chemistry, and geography. The handwriting is clear. The inclusive dates appear to be 1892-1984. Spitler attended an academic institution identified only as C.H.S. near Dayton, Ohio. In addition there is a 1892 report from the Covington Protestant Children's Home of Covington, Kentucky, as well as assorted publications by John William Lloyd.

This collection is made up of material related to the division of the Church of the United Brethren in Christ in 1889 and the property disputes related to the division.

This collection contains sermons, lectures, a manuscript, correspondence, and biographical materials related to Charles B. Mitchell. The bulk of this collection is sermons. There are approximately four hundred sermons prepared by Mitchell between 1875 and 1941. All the sermons are handwritten. They were folded length- wise in envelopes which provide the date and location the sermon was given. Many of the sermons had news clippings accompanying them. His sermons were often published by The Inter Ocean newspaper, but a few clippings are from other papers. The clippings have been photocopied and are joined with the sermon and the envelope in an acid free mini folder. Additional clippings or short articles that supplemented the sermon or were used in its preparation have been kept with the sermon as well.

Mitchell's sermons are oriented to the Social Gospel, as he speaks of contemporary issues and challenges. He is particularly concerned with the spiritual and moral well being of young men and women. All the sermons have been arranged by text reference, except those that were given as part of a series. There are thirteen sets of sermons prepared as series. These series sermons contained several sermons on a particular topic such as temperance, gambling, the danger of cities, temptations, and the Christian life. One folder contains a sermon Mitchell gave on the death of Ulysses S. Grant. A news clipping of this sermon is from the Leavenworth Times. Another folder contains photocopies of four news clippings to sermons that had no handwritten copy. In addition, there is a folder of fragmented sermons.

Two folders contain prayer meeting materials prepared by Mitchell. There are forty-four prayer meeting talks in one folder. These are short notations on note cards or small pieces of paper. This material is dated 1897 to 1909, although not every piece is dated. These talks have been arranged by text reference. Talks with no text reference are separated from talks with text reference by an acid free sheet of paper. In addition, there are seven prayer meeting addresses which may have been part of a series. These addresses were given between 1901 and 1912. An envelope contains the date and location of each address.

Lectures and addresses given by Mitchell are the second major part of this collection. There are approximately ninety-five addresses given between 1882 and 1933. The lectures were also folded length-wise and placed in envelopes with the date and location of the presentation. Mitchell lectured to a variety of groups including the Y.M.C.A., college commencements, conferences, conventions, Mason meetings, women's clubs, community organizations and civic groups. Topics that Mitchell addressed in his lectures include peace, women's suffrage, missions, teachers, education, citizenship, Memorial Day, revivals, Abraham Lincoln, Sunday school, and youth. Mitchell also spoke at several universities including Hamline, Dakota Wesleyan, Allegheny College, and Nebraska Wesleyan. The lectures also include five travel accounts. The most extensive account is on the Bible lands. Other countries covered are Holland, Italy, Norway, and Russia.

A typed manuscript Mitchell prepared entitled "Questions to Modern Youth" is part of this collection. There are also three letters addressed to Mitchell. Biographical materials include a handwritten copy of a characterization of Mitchell by Reverend J. S. Daney; two short articles on Mitchell; an article on Mitchell's father, Revered Daniel Patrick Mitchell by S. J. Heaton; and an application for membership in the Pennsylvania Society of the Sons of the American Revolution. This application contains some ancestry information.

The collection is primarily made up of sermons and speeches. Most of the folders contain supporting documents directly related to the sermons and addresses in the forms of bulletins, correspondence and other ephemera. There are three additional folders at the end of the collection which focuses on prayers, annual conference meetings and manuscript fragments. Topics range far and wide within the standard theological spectrum. They reflect the many ministries in which Craig was involved during her career.

This collection is made up of records from the various educational institutions that were run or supported by the Board and administrative material from the Board of Christian Education and its predecessor organizations.

This collection is made up of records of the various agencies of the church. It also includes material regarding local churches and annual conferences. The collection is made up of thirteen series. The three largest series which make up the bulk of the collection are the Missionary Society, the Woman's Missionary Society, and the Board of Christian Education.

The collection contains newspaper clippings, correspondences, and reports which primarily document the 1934 defaulted bonds controversy. The material is extremely anti-Methodist.

This collection contains a small assortment of papers related to David Edwards. There are three diaries: 1861, 1862, and 1864. These describe daily events. Two articles from the Religious Telescope are included -- one by Edwards in 1851, and a response to the article. Two certificates permitting Edwards to perform marriages are included in this collection -- one is from Ohio (1860), and one from West Virginia (1873). The collection also includes a statement against secret societies, a small ledger recording donations for the Edwards Monument Fund, a wallet belonging to Edwards, and an 1860 account book. In the Biographical folder there are two portraits and short history on the bishop's life.