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This collection is comprised of correspondence, sermons, clippings, articles, postcards, poems, and manuscripts. The manuscripts cover topics such as biographies, camp-meetings, history of the denomination, sermons and sermon notes, devotionals, and published texts.

Ferrer was a key figure in Philippine Methodism. His professional interests were many and are reflected throughout this collection. Ferrer's correspondence covers a diversity of topics: episcopal matters which include the Filipino episcopal controversy in the early 1970s, responses to articles he had written, national and world events, Central Conference business, ministry, and ecumenism. Those in correspondence with Ferrer include government officials, district superintendents, bishops of The United Methodist Church, officers of the Philippine church, Church World Service workers, the Christian Century magazine, the Philippine Federation of Churches, National Council of Churches in the Philippines, as well as staff members of the General Board of Global Ministries of The United Methodist Church (U.S.). One folder contains bound correspondence. The minutes and reports reflect the work of the Filipino church on all levels. Here are the records from conference lay leaders, United Methodist Men (MACUMM), local clergy, district superintendents, annual conferences, College of Bishops, National Council of Churches in the Philippines, and other ecumenical organizations.

There are a number of supporting documents within the Administrative subseries that contain church statistics, a list of Filipino Crusade Scholars, resolutions, petitions, Judicial Council decisions, pastoral appointments to the local church, and other general administrative type records.

Manuscripts and addresses are next. Most of the manuscripts are one to two pages in length. Others are longer. Ferrer was a prolific writer and wrote about rural ministry, church autonomy, church history, memorials, biographies, spiritual care, sociology, autobiographies, and various levels of church administration. The content for the shorter manuscripts tends to reflect unpublished news releases and meditations. Some of the manuscripts were later used as addresses. Those records that are specifically identified as addresses are inclined to be episcopal in nature. The newsletters and bulletins cover not only Methodist work, but pan-denominational and social work within the Philippines as well. Publications and pamphlets contain souvenir books, histories, church administration, sociology, and study books.

Programs reflect Ferrer's pastoral duties, which included dedications, school programs, annual conferences, and installations. Another subseries within the collection are the scrapbooks. There are two of them. One is a remembrance book on the life of Gumersindo Garcia, a Filipino physician. The other contains clippings of Ferrer's newspaper articles. The final two subseries in this first series are Personal and Miscellaneous. The former contains a curriculum vitae, biographical sketch, and the Ferrer family genealogy. The latter embraces a clipping, curriculum vitae for Narciso Albarracin, a governmental minster of education, and a thank-you note from a group of visiting Methodists from the United States.

The second series contains manuscripts by various authors. The subjects are multi-faceted. Authors include: Restitute C. Basa, Isamu Chiba, Onofre G. Fonceca, Ezekias Gacutan, David T. Lara, Juan Naboong, M. Ellia Peter, and Victor Claveria Vinluan. A sampling of topics contained therein include information on the laity, ecclesiastical leadership, Protestantism in the Philippines, Filipino Methodism, annual conferences, schools, and ecumenical work.

This collection contains much that is relevant to the history of the Evangelical United Brethren Church. Included are various essays, publications, clippings and reports related to the Church. These encompass many subjects, including the faith of the Church, the activities of the church in Howard's time, and the eventual union between the Evangelical United Brethren and the Methodist Churches to form the United Methodist Church in 1968. Related to this topic and of particular interest is an issue of The Evangelical Challenge which speaks vehemently against the merge. Howard. This includes speeches and articles about him.

There is some correspondence to and from Howard and his family. There is also some information about his father, A.T. Howard, who was also a bishop of the Evangelical United Brethren, including a poem and some quotations by him, and an essay and an article about him. There are a few photographs in the collection as well, and a few notes that seem to have been made by Howard. 1873. The writer of this diary is an unknown woman. There is also a manuscript entitled A Key to the Holy Scriptures and to the most essential Knowledge of the Christian Rules of Life printed in 1830. There are two documents relating to the one-hundreth anniversary of Benjamin Hanby's classic Christmas song, "Up On The Housetop."

The Lewis Davis Papers contain addresses, short writings, and a biographical manuscript on the life of David Edwards. The bulk of the collection is the manuscript on Edwards which can be found in draft and galley proof form. The addresses were given by Davis during his years of teaching and serving as college president. Some of the addresses are graduation speeches. None of the material in this collection contains dates.

The Matilda Saxton Winn Collection is comprised of informational files, a journal from her college days, awards, certificates, and family photographs, dating from the late 19th century to 1996. This collection reflects the personal life of Matilda Amelia Saxton Winn and her family.

The largest component of the collection consists of photographs. These photographs are of Matilda, her husband Harvey, and their families. There are photographs that date back to the late 19th and early 20th centuries. These photographs are of Matilda’s side of the family, and depict people like her parents, her maternal grandmother, and her siblings. Using both evidence from the collection, as well as photograph information found online from the Old State House Museum in Arkansas, the people in some of these photographs can be named. The photograph by Dawson in Little Rock, Arkansas of a man sitting in a plaid jacket is of Uncle Duke Freeman. The photograph by Dawson in Little Rock, Arkansas of a man standing with his arm leaning on a fence is of George T. Saxton Sr. The photograph by M. C. Davies and T. B. Rayburn in Little Rock, Arkansas is of Elizabeth Freeman. The photograph with a oval opening of a young man is of George T. Saxton Jr. In the photograph of three woman, the woman sitting is Mrs. Millie Freeman, Matilda’s maternal grandmother. The two photographs of women and children taken in 1897 and 1899 are from George T. Saxton Sr.’s time at Gammon Theological Seminary in Atlanta. In the two kinds of family portraits found in the collection, the children are positioned in the following order from left to right: Matilda, George Jr., and Mary Myrtle Lois.

The other photographs found in the collection range from the early 20th century to about 1985. These photographs are of various events in Matilda’s life, including her college graduation and her marriage to Harvey in 1950. In the file folder “Matilda and Harvey Winn and Friends” is a letter written to Matilda by her mother-in-law found in the folder with the photographs. In addition to the photographs found in the file folders, there are photographs held in a scrapbook put together by Matilda. While most photographs are still attached, and were reattached in areas, there were a few photographs that seem to have been shoved into random pages. These have been taken out of the pages in which they were found and places in an envelope in the back of the scrapbook. There is also a photograph of Miss Rosa Hale in the back of the scrapbook, as well as a few papers pertaining to Lois Saxton and a handwritten note.

Another item of note is her yearbook. There were two items shoved in the pages of the yearbook. On the page that holds Matilda’s Senior Portrait is the program from graduation. On the page that contains a blurb about the Bit and Bridle Club (2 pages prior to the Kansas State Sweetheart winners section) is a photograph in a sleeve that had been interleaved into the book. This photograph depicts three people, one woman and two men, standing outside of a building.