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This collection contains slides, audiotapes, films, a filmstrip, slide scripts and listings, conference reports and promotional materials, correspondence, and some photographs.

This collection contains slides, audiotapes, films, a filmstrip, slide scripts and listings, conference reports and promotional materials, correspondence, and some photographs. The slides contain images taken by Hannah Flammer of diverse subjects, most of which are related to the home and foreign missions of the Methodist Church during the 1940's to the 1960's. These include pictures of schools, hospitals and medical clinics, homes, settlement houses, missions to cities and rural areas, Native American missions, and a variety of scenes from both urban and rural areas that were foci for the church's mission and ministry during this period. There are also many slides of conferences of the Women's Society of Christian Service and other church agencies in which Flammer was active. Many scenes from foreign missions and pictures of foreign missionaries are also included. Most of the slides were used in presentations that Flammer gave to highlight and promote the mission work of the Methodist Church. The audiotapes include recordings of some of Flammer's slide presentations, of Bible studies and lectures given at various conferences that she attended, of radio interviews, and of church music. There are three reels of film, two of which are 16 mm and one is 8 mm. the filmstrip is titled "Swinging toward the Light." Also included in the collection are some printed slide scripts connected to Flammer's slide shows, several letters related to her mission promotion work, a container listing of the audiotapes, reports and promotional materials from some W.S.C.S. conferences that she attended, and some photographs.

The Roy Stinson Smyres Collection documents the life of a person and his family whose multifaceted ministerial career exemplifies a dedication to United Methodist Church work in the twentieth century. This dedication is well documented through a variety of record types within the collection. Smyres kept an ongoing journal (1914-1990) and date books (1913-1990) that reveal his intimate experiences as a missionary, minister, and family member. The journals from his missionary days discuss the ongoing work of the mission as well as documenting Smyres' trek across West Africa in 1919, as well as other related trips. Additional entries record interviews with missionaries and indigenous people alike. Also included are discourses and reflections on sociology, anthropology, theology, politics, and life in general.

The date books list mundane things such as financial expenditures, appointments, etc. Some of the entries are in shorthand. The correspondence between Roy Smyres and his family, friends, and colleagues are just as illuminating as the journals, date books, and images. Most of these letters were collected by Nell Smyres and were given to Roy after her death.

While in Africa, Smyres made it a point to write home at least once a week whenever possible. Roy saved copies of letters that he wrote home while serving as a missionary to Africa, which is the reason for some duplication from Nell's files. A few letters were written on the back of older ones for economy. His early pen name to his family was Bud. Record types include correspondence, Christmas letters, and postcards. There are a few letters between Roy and Esther's children with each other which due to the lack of volume were incorporated into Roy's sub-series. Roy's earlier letters (1914-1929) contain personal observations on student life at Northwestern, mission work, missionaries, cannibalism, and "frontier justice" in Africa. These letters also document formal and casual reports from the mission field, photography, and hand-drawn diagrams of architectural features of mission buildings in the Congo.

The African travel accounts tell of the dangers of living in the jungle. Family matters are sprinkled throughout the correspondence. Most of the letters are addressed to Smyres' immediate family. Correspondence from 1930 to 1949 focuses on teaching, church work in Ithaca, and the beginning of a cooperative store in Ithaca - the first of its kind in that city. Roy was greatly interested in politics and peace issues.

Smyres' early work for the mission board is discussed here as well. The letters dating from the 1950's and early 1960's revolve around his continued work for the mission board, trips, publishers, and family. Included in the mission board correspondence was his involvement with the Advance Program.

After Smyres' retirement, the correspondence documents voluntary mission work in India, the Vietnam War, and other peace issues. Subjects found in correspondence from 1970 to 1992 document articles that Smyres published, speaking engagements, ministerial activities, work for the Religious News Service, and global trips. Also during this time period family issues are recorded which include the death of his first wife, Esther, and his second marriage to Mary Fraley, and extended family events. There are social and political remarks about Vietnam, peace, The Human Needs and Security Bill of 1984, El Salvador, the Lebanon conflict, opposition to the United States government appointing an ambassador to the Vatican, and the Persian Gulf War. Most of these letters were written to government officials who had a direct influence in these issues. Another aspect of this correspondence involves his photographic commissions and subsequent loans of images to publishers and missionaries.

Esther Smyres' correspondence ranges from 1920 to 1968 with the bulk of the letters dated from 1920 to 1937. Though not as voluminous as Roy's, they do illustrate in some detail the domestic work in a missionary home as well as documenting a spouse's missionary work in the Belgian Congo. There are casual references to African geography and society. Later correspondence documents Esther's work as a school teacher, her various travels, local church work, and family. Another value of Esther's correspondence is that they often fill in points of information that Roy leaves out of his correspondence of the same time. This is especially true during their years on the mission field and ministry in the local church. Most of the correspondence is directed to Mary Hannah Brown Smyres and Nell Smyres. Mary Fraley Smyres correspondence dates from 1972 to 1980 with bulk dates of 1973 to 1975. Most of these letters relate to family events and friends. Nell Smyres incoming and outgoing correspondence documents her early childhood, college life, family news, trips, and theology.

Some of the letters are from Roy and Esther's children and grandchildren, who express their embracing of Pentecostalism and faith healing. The last group of letters is from Roy's parents. Recipients of these letters include their children as well as extended family. Topics include family news, missionary work, spirituality in the church, and theology in general.

Mary's correspondence ranges from 1911 to 1947, with the bulk of the correspondence from 1919. Luther's correspondence dates from 1916 to 1920, with the bulk of the letters from 1919-1920. Family records are general in nature and revolve around four people: Roy, Esther, Nell, and Joan Smyres. Joan was Roy and Esther's daughter-in-law who died of cancer at an early age. Joan's sub-series documents her funeral.

The rest of the material reflects the childhood, marriage, and careers of Esther and Roy. Nell's records contain her Master's Thesis written at Ohio Wesleyan on the expansion of Christianity in Russia. Nell also collected reports written by her nephew, Eugene Stockwell, a missionary in Africa.

The Writings Series contains manuscripts (1917-1990), sermons (1929-1966), prayers (1937-1988), and publications (1939-1987) authored by Roy Smyres. Included in this section are two books that Roy wrote: Thoughts of Chairman Smyres, and his autobiography. Both these volumes were published in the late 1980s. Other publications include articles and photographs. The sermons (1929-1966) illuminate a variety of topics including missions, politics, theology, liturgy, world communion, cooperatives, and stewardship. Formats include radio and children sermons as well as pulpit sermons. Some of the sermons are in shorthand. The prayers relate to the various aspects of Smyres' ministry within the church. Smyres' professional life in the ministry of the church revolved around three sub-series: local church, annual conference, and the General Board of Global Ministries. Local church records contain worship bulletins and miscellaneous church papers. Annual conference records contain reports and ephemera.

The General Board of Global Ministries sub-series documents Smyres' work in DOM Committee material, reports, gift programs, IDOC International records, Advance Program Support Funds, Central America, financial records and journals, treasurer codes, notebooks, and newsletters. Roy created and collected maps that attest to geographic areas that he served or visited. The African maps are of special interest to those researchers whose historical focus is either missions or the Belgian Congo political boundaries during his years as a missionary. The hand-drawn maps are especially enlightening. The largest series in the collection contains Smyres' photographic images. These images are the spotlight of the collection. His photographic abilities and style were sought out by a number of religious organizations. Record types include glass lantern slides, 35 mm slides, negatives, photographs, and contact sheets. Geographic areas include countries from each of the populated continents as well as Oceania.

The images cover a vast array of topics too numerous to list. In some instance's Roy kept log books that identify certain images with corresponding narrative via his unique cataloging system. It should come as no surprise that family images are in abundance as well.

This collection contains correspondence and a manuscript related to Faithe Richardson. The correspondence, mostly letters to her family written while Richardson was in India, has been arranged in chronological order and covers the years 1926 to 1946. Those letters used in the manuscript are contained in a separate folder. The manuscript, entitled: "The Story of Faithe as Gleaned from Letters of Faithe Richardson, Missionary, To Family and Friends, 1925-1946 and from Conversations with Her in Her 93rd Year," was written by Mary A. Hulse in 1992. It is 154 pages in length.

The papers contains file folders on various places, organizations, and people Ralph T. Templin associated with during his missions. There are five files while he was at Central State University. Eight files directly related with missionary work in India but there are a number of others also pertaining to the India Missions. Eight files on the Puerto Rican independence nationalist movement which Ralph Templin strongly supported. There are various amounts on information pertaining to the Peacemaker movement and a number of files on personal correspondence. The other folders are manuscripts and published works. Some files contain photographs and newspaper clippings. The last box of the collection contains three large copies of Templin's, "Farewell Address" at Clancey High School. Two of the copies are in English and the final copy is in Sanskrit.

The Bishop William Burt Collection is an excellent documentary on the life and work of a pioneer minister within the Methodist Episcopal Church. In this collection we see the pathos and commitment Burt and his family brought to the work of the church, especially in Europe. These records illuminate his varying roles as clergyperson, presiding elder, bishop, and family member. Well liked by most, Burt was an influential person within the denomination throughout his career.

Records from his wife, Helen, and daughter Edith are located here, as well. The collection shows the historical and sociological involvement Burt had with the life, events, and politics of Europe, the United States, and the rest of the world. This involvement covered society from its lowest common denominator all the way through and including the very top of the social ladder. Burt was a world traveler and the collection sheds light on Methodist Episcopal work around the globe. This is especially true in the correspondence, diaries, and photograph series. Besides reflecting Burt's ministry in Europe, there are significant records concerning his work in the United States. Other notable personalities are also included

Early missionaries to Europe, especially to Russia, have primary documents located here as well. Many of Italy's leading Methodists such as the Taglialatela family have both published and handwritten materials within the collection. Records by other bishops such as Vincent and Bast are interspersed throughout the first section. Another area which is documented is Burt's commitment to the ongoing work of the Jerusalem Home which was started by Bishop J. P. Newman. There is a sizeable amount of records pertaining to the Crandon Institute in Rome, as well.

This collection consists of a book by Doris Hartman, entitled: "My Life in Hiroshima," and a memory scrapbook created by Lila Jean Fraizer. The scrapbook documents various A-3 missionaries after their service. Other materials include: a photograph album; a manuscript; biographical notes; a music score; and printed materials.

The collection contains materials related to Warner's personal activities as a missionary. Most of the documents are personal letters. These letters are directed to family and friends and dated from 1929 to 1987. Unfortunately, the years 1968-1985 are missing. Content in these letters are usually only a few lines and discuss events, school activities, and weather conditions.The other part of this collection contains various clippings, programs, brochure, post cards, Christmas cards, play scripts, drawing, and photographs related to Warner's work and family.

The Walter Russell Lambuth collection reflects the Bishop's activities outside the United States in a series of manuscripts, articles and letters. There is one typed manuscript of his book, Medical Missions: The Twofold Task. There is a good chance that most, if not all, of the other typed manuscript articles of Lambuth's trips around the world were published by the Southern Methodist Church in their various periodicals. The correspondence is addressed to family, friends, colleagues and associated groups. Clippings are either death notices and/or tributes for both Lambuth and his wife.

Bishop Robinson's Diaries are closely written and are chiefly a daily record of his personal schedule and activities. Unfortunately he offers practically no theological reflection or social commentary. The latter is particularly disappointing because in his very influential role he lived through momentous times both in India and the general world scene. For instance, the tension between British rule and the Indian struggle for independence is never mentioned. Although he lived through two World Wars and the great depression, there are no serious comments. The fact, however, that he omits such comments may be considered social comment itself.

These Diaries are important for anyone studying the endless work of an episcopal leader building the Church in a foreign setting. But they should not be studied with the hope of finding substantive material except for specific references to churches, schools, etc.

Robinson was an amazingly meticulous, untiring worker and administrator. He records even the daily weather as well as the miles he traveled. But for all of this the Diaries do not reflect the warm , dedicated Christian person, husband and father he actually was. Anyone researching his life would be better served by reading Stanley Clemens book, Intimate Glimpses of Bishop John Wesley Robinson, 1935. A copy may be found in the folder 1465-3- 3:03. This same folder also includes a brief appreciation of Mrs. Robinson. Other materials relating to the bishop as well as photos may be found in folders 1465 3-3:04 and 1165-3- 3:04.

The Papers of Edward Pearce and Lily Anderson Hayes are comprised of correspondence, journal entries, informational files, photographs, speeches, newspapers in both English and Chinese, and conference programs and journals, dating from 1916 to 1988. This collection reflects the Hayes’ passion in their mission work in China, as well as Edward Pearce Hayes' view on Communism and its perceived threat to the United States.

The largest part of the collection is correspondence. Edward Pearce Hayes signs his name as Pearce in his letters. The bulk of the correspondence (1938-1947) is letters from Edward Pearce Hayes in China to his wife and family residing in the United States. These letters recount his life in China. The letters discuss homesickness and difficulties due to lack of money, food, and clothing. They also allow for a glimpse into the uncertainty of life during war time, including rumors about the path of war, bombings, and government unrest. Once Lily rejoined him in China for the one hundredth anniversary of Methodism in China, they both sent letters to their family in the United States. These letters (1947-1950) inform family about daily life and how it had changed before, during, and after the communist takeover in China, which later produced the People’s Republic of China. These letters also discuss the ever changing prices in China, rumors about the happenings in cities and towns taken over by the Communists, information on the fate of other missionaries, reasons for staying in China longer, and the evacuation of other missionaries.

Another collection of correspondences pertain to Edward Pearce Hayes’ 1958 and 1961 trips for the then Methodist Church Board of Missions in New York. These letters, written to his wife, discuss his daily life, as well as give a glimpse into his thoughts on issues in Asia, Africa, and Berlin, as well as his thoughts on the state of the Methodist Church and mission issues.

The collection also includes Edward Pearce Hayes' letters and travel logs about his two trips abroad. In 1952, he traveled to South East Asia. This trip consisted of visiting Japan, Okinawa, Taiwan, Hong Kong, and Manila. In 1955, he traveled to other areas of South East Asia, India, and Malaysia. Both sets of letters and travel logs tell of his daily travels and encounters.

In addition to correspondence, the collection includes files containing biographical information written by the family about the lives of Edward Pearce and Lily. These files also include letters Edward Pearce wrote to friends and family over the years prior to 1938. There are also clippings of Edward Pearce's various speaking engagements, as well as numerous obituaries for both and a clipping about their Golden Anniversary. Other items of note found in the collection are notes written by Edward Pearce for his speeches, and some diary and journal entries from his trips abroad. There are also pamphlets and booklets from Methodist conferences Hayes attended, including a photograph of the 1947 Centennial Celebration of the Methodist Church taken at the China Central Conference, as well as four banners given to the Hayes' as parting gifts upon their departure from China in January 1950. There is a General Conference badge Edward Pearce received when attending the 1940 General Conference in Atlantic City, New Jersey. Another item of note is a 1947 Chinese newspaper printed in Foochow, China, pertaining to the one hundredth anniversary of Methodism in China.

While this collection is primarily in English, there are a few items that are in Chinese. The banners are in Chinese, with translations included. There is a document with his name written in Chinese. This includes a YMCA membership certificate from Foochow. The 1947 newspaper pertaining to the one hundredth anniversary of Methodism in China is printed in Chinese as well.