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The Bishop W. Ralph Ward Jr. Papers document Ward's ministry from his earliest appointment through his episcopal leadership and his years of retirement.

A major part of this collection consists of Ward's sermons, addresses, and writings. These materials reflect Ward's personal faith and his commitment to social concerns and the institutional life of the Methodist Church.

Ward's correspondence is fairly typical and not as revealing of larger issues as might be hoped. There are occasional letters to ecclesiastical and political leaders of note. There is one note to him from Harry Emerson Fosdick.

Ward's episcopal leadership is well documented in this collection. He was a dynamic and insightful leader. There is significant information about his skill in developing goals and programs in the Council and in his Areas.

Ward gave particular attention to the training of his District Superintendents.

While bishop of the New York Area Ward was involved in the racial crisis which engulfed the nation. There is not as much material on this period as might be desired, but it should not be overlooked in research. There is also significant material on the well publicized program by 60 Minutes on the role of the World and National Councils of Churches which inferred Communist sympathies on the part of those groups.

Ward was a prolific writer. Several of his published sermons are included in the collection as well as a number of unpublished manuscripts on Christian belief and practice. As an active and loyal member of the Masonic Order he spoke frequently at their assemblies. He was also an early advocate of the importance of visual aids in promoting Christian education.. The materials include early scripts he wrote as well as film strips dealing with educational themes. This interest in communication continued throughout his ministry.

There is considerable material documenting of TV and radio in the ministry of the larger Methodist Church.

Methodist history was one of Ward's special interests. The collection includes addresses he gave on this theme. The collection also documents Ward's continued ministry after retirement in 1980. There is a small but significant body of material on the Ward family. There are photos and genealogical materials. The latter material pertains to both the Bishop's roots but also those of his spouse, Arleen Burdick Ward. There are a few items from Arleen's childhood which are particularly attractive. She was a Christian educator in her own right, and some of the articles she authored are included in the collection. Family letters from the Ward children depicting their activities and marriages are also in the collection. For the interest of the researcher who may be working on Bishop Ward's life and ministry this family section has extensive materials written by the bishop in preparation of his autobiography. This autobiography was never published, but offers a sound base for understanding the man.

This collection contains a typed copy of the travel journals of William Colbert. It recounts his work as a Methodist preacher in parts of Maryland, Pennsylvania, New York, Delaware, and Virginia. There are ten volumes in this collection. The total work is approximately 1,120 pages in length. There is no notation about who completed the transcription of these journals.

This collection contains scrapbooks and other materials detailing the ministry and life of William Angie Smith, bishop of the Methodist Church. The first part of the collection consists of fifty-nine scrapbooks that document Smith's life from high school until shortly after his retirement from the episcopacy in 1968. While the majority of the material in these scrapbooks encompass the dates listed for each scrapbook, there are exceptions to the rule. Three other scrapbooks attributed to Bess Smith, wife of the Bishop, contain congratulatory letters on the occasion of their retirement. The final segment of the collection is comprised of loose materials that contains his retirement years and portraits. The records themselves illustrate almost every accomplishment Smith achieved whether it be sacred or secular. Methodist related schools in Oklahoma and Texas are well represented. Local church information ends to center on his evangelistic meetings and correspondence with the pastors. Other correspondences are representative of his work with general church boards, jurisdictions and various conferences. Native American work in Oklahoma is strongly represented.

This collection is comprised mainly of Walter L. Crowding's prayers, sermons, a few newspaper clippings, and an oversized photograph. The prayers and sermons contained within this collection span the whole of his time in ministry.

Bishop Sparks correspondence concerns Sierra Leone from 1966 until 1973. The oral history interview was conducted as part of the Center for the Study of Evangelical United Brethren History, Oral History Program. This program was part of the EUB Heritage Project. The interview was conducted by John R. Knecht on February 21, 1981, in Sacramento, California. There is one cassette tape with this interview as well as a twenty-one page typed transcript.

This accession contains the sermon and travel notes of Sylvanus C. Breyfogel. There are also several notebooks, letters, reports and eulogies. The writings include addresses, articles and sermons written by Breyfogel. There are several note cards and posters advertising the Bishops lectures and a program from a centenary celebration. This accession also includes some legal documents and financial records.

This collection primarily documents the work and ministry of the Evangelical Church's annual conferences and local churches from the middle nineteenth century to the middle twentieth century. To a lesser degree there are records that reflect the ministry of the general church as well. There are other records that pertain to filial denominations such as the Evangelical Association, United Evangelical Church, Church of the United Brethren in Christ (United Brethren Church), and the Evangelical United Brethren Churches are also found in this collection. Leedy was an avid collector of church related information so that the topical landscape of this collection is broad enough to cover information ranging from local church ministries and histories to denominational theological beliefs and social concerns. Most of the paper records center on church work in the Ohio region though not to the exclusion of other geographic areas within the continental United States and Germany. All in all this collection provides a nice overview of the diversified life within the Evangelical tradition and is an excellent resource for those who wish to understand more fully the Evangelical Church's historical influence within the ongoing traditions of United Methodism.

The diaries of Rev. Frederick Krecker cover a span of almost fifty years (1838-1888). There are twenty-five (25) individual volumes. The reveal in a very personal manner the lifetime experiences of an itinerant evangelical preacher in Pennsylvania's Lehigh Valley. Among the topics discussed are the conversion numbers of prospective new members to his congregations; a highly detailed record of the seasonal weather paterns; a recounting of the challenges in traveling from one samll town to another on very basic roads in the worst of weather conditions, as well as a heartfelt description of the uttler loneliness he must cope with in his service to God.

The earliest volumes in these journals were written in German, but Krecker switched to English when his wife, Isabella, complained to him that she could not read German, their native language, well enough to comprehend his writings. The English use started in the sixth volume in 1848.

The diaries of Krecker record the ordinary work of an itinerant preacher who pastors to his congregations and the experiences of life in mid 19th century Pennsylvania in a way not too dissimilar to many of his contemporaries.

Consists of manuscripts and clippings. Includes Commentary on the Discipline, from the Bishop S.C. Breyfogle Library. Bishop Breyfogel used this in the preparation of his Digest of Evangelical Church Law. There is also a journal/autobiography written by Yeakel between the years of 1853 to 1865. Another item of note is an oversized scrapbook full of clippings which reflect articles written by Yeakel, points of interest, and a history of "old-time Evangelical preaching."

The collection is primarily composed of records from the nineteenth century. The bulk of the material belongs to James McKendree Reiley ( 1880-1891). Two manuscripts, one handwritten and the other published, chronicles the life and ministry of James Reiley. The researcher should be aware that the handwritten manuscript does not match the printed one in content. The difference can be subtle at times. Other record types document the broader family history.