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The collection contains papers which document the personal and professional activities of Arthur R. Clippinger. Included in this collection are diaries, correspondence, General Conference materials, information about the first assembly of the World Council of Churches, programs, and brief biographical material.

There are ten diaries in this collection. They are dated 1904-1935. The years 1906-1908 are missing. Entries in these diaries are only a few lines and discuss daily events, church activities, and weather conditions. Expense records are often found in the back of these books.

The correspondence in this collection is dated 1928-1946 and relates to Clippinger's professional work as a bishop, specifically the 1929 General Conference. All but a few of the letters are addressed to him.

Materials related to General Conference include two undated delegate election ballots. Clippinger's name and the number of votes he received appear on both. There is also a complete list of delegates to the General Conference, but this is undated. Other items on General Conference include a conference program from 1925, a Quadrennial Report prepared by Clippinger in 1925, the 1925 Quadrennial Report of the Board of Administration, a list of committees for the 1933 conference, and the 1933 Quadrennial Address by the Bishops.

One folder contains material on the first assembly of the World Council of Churches. This meeting was held in Amsterdam, Holland, from August 22 to September 4, 1948. Clippinger was a delegate to this assembly. Items from this meeting include a report of the delegates, and notes and personal impressions on the conference. On February 8, 1949, Clippinger presented a speech at the International Council of Religious Education in Columbus, Ohio, about the World Council of Churches meeting in Amsterdam, and this speech is included in his papers.

There are two programs in this collection. One is from the Joint Meeting of the Councils of Administration of the Central Area of the Church of the United Brethren in Christ. This was held in February 1924 in Westerville, Ohio. Clippinger was the chairman of this meeting. The other program is from the Third Annual Session of the Central District Conference, a meeting held in December 1940 in Bowling Green, Ohio. Clippinger was the presiding officer of this meeting.

The remaining material consists of an undated list of delegates and alternates from the Southeast Ohio Conference of the United Brethren Church and a few biographical items. The biographical material is an obituary of Harriet R. Clippinger, Arthur's mother who died in 1917; a 1919 announcement of the birth of John Arthur Clippinger, a son of Arthur; and fraternal greetings signed by Clippinger on behalf of the Church of the United Brethren in Christ.

This collection contains many of Drury's publications: his biography of Otterbein, as well as a number of pamphlets; photographs; Drury's letters that he authored, and letters he received; letters or collections of old works that Drury kept for himself.

Among his letters, most of them are demonstrative of the kind of inquiry he was making into Otterbein and the history of the United Brethren Church in Christ. For the kind of histories that Drury was writing, he was meticulous about dates and the need to keep them straight in order to construct a coherent history. Much of his personal notes contain lists of dates, where it is clear he was hovering over the page attempting to connect disperate material or events. The largest collection of letters comes between 1883-1884, where Drury was ostensibly doing the bulk of his historical writing and attempting to contact any living witnesses available.

The photographs of this collection are largely unmarked, though there is at least one picture of A.W. Drury that is identified.

Drury's interest in Christian apologetics eventually led to an interest in things secular, as he later developed an interest in behavioral patters and their relation to religion; this led to his interest in William James, and the pamphlet he wrote on Psychology of Religion.

This collection centers primarily on Seybert's journals. The original journals are written in German and are incomplete. Of the eighteen total volumes that Seybert compiled, only ten volumes have survived. They are volumes 2, 4, 9, 12, 13, 14, 15, 16, 17, and 18. In 1956 the Reverend J. G. Eller translated all volumes into English and this translation was microfilmed. The typescripts of chapters 16 and 17 are located at the end of the journals series.

Most of the journal entries are laconic with a few entries being the exception to the rule. What these journals do illustrate is the far reaching itinerancy that Seybert followed during his ministry. Other records would include a class book for the Canaan District (Pennsylvania) which was compiled by Seybert in 1825 and a constitution and subscription for the Manheim church which Seybert wrote in 1826. This is the very same church in which Seybert was originally converted.

Seybert's keen interest in church architecture can be found throughout the journals as well as in the holograph file. Photographs, flyers, a biography written by Andrew Gramley, and a letter dated April 23, 1853, that Seybert wrote to Daniel Bertolet are situated in the biographical file.

Seybert's traveling trunk (circa 1844), writing desk, and saddle bags round out the collection. The trunk is eighteen inches in length, eight and one- half inches in height, and nine and a half inches in width. The exterior covering is made from an animal skin with leather trim, a brass handle on the top of the lid, and hasp with locking mechanism. The interior of the trunk is lined with newsprint from 1844. On the interior top of the trunk lid is an identification card that states: BISHOP SEIBERT"S TRUNK. I Rebecca Ocker of Troxelville Snyder, Co., a grand-daughter of the sainted Rev. Philip Smith do present this little trunk to Albright College as a token of my interest in the same. When a little girl of a few summers I saw the sainted Bishop carry this trunk and heard him preach with wonderful power from the text, "TOD, WO IST DEIN STACHEL?" If this trunk had a mouth to talk, what wonderful things it could divulge! Rev. P. Smith resided about one mile west of Troxelville and his home was a stopping and preaching place for the Bishop. He traded this trunk on a saddle-bag, during one of his annual visits to my grandfather's house. Secured for Albright College Dec. 26, 1904. by Rev. A. D. Gramly (pastor). The trunk is in poor condition.

The writing desk measures eighteen and three-quarter inches in length, five and three-quarter inches high, and nine and three-eights inches wide. The outside is a cherry laminate with an ivory knob to open the desk. The interior contains compartments in the front which held various writing implements. There is a felt cover located behind the compartment section. When lifted reveals a storage space for paper. A label on the velvet cover reads as follows: First writing desk of Bishop Seybert who presented it to Rev. Solomon Neitz in appreciation of his great interest and success in the soul-winning for Christ's Kingdom.

Seybert's leather saddle bag is thirty eight inched long and fourteen and a half inches wide. It is in poor condition. A typed note pasted on the left saddle bag reads as follows: "This saddle bag and dress outfit of Bishop John Seybert, was left at the home of Mr. and Mrs. David Fisher, of Manheim, Pa, by Bishop Seybert, between the years 1855 and 60. He was usually entertained in the above home when he came to Manheim to preach. At the death of Mr. and Mrs. David Fisher, these mementoes were given to their Daughter, Susan, who married John Fisher. After their death, they were handed down to their daughter, Louise, who married William McCauley. After the death of Mrs. McCauley, these relics came into the possession of Mrs. McCauley's daughter Edith. Thro [sic] her pastor Rev. I. E. Johnson, of Manheim, Pa. they have been transferred to the ‘Historical Society' and she wishes them placed in their room at the Publishing House. A very brief history of these articles as they were associated with life and labors of the late Bishop John Seybert. Signed and dated I.E. Johnson May 24, 1920."

The collection is primarily made up of sermons and speeches. Most of the folders contain supporting documents directly related to the sermons and addresses in the forms of bulletins, correspondence and other ephemera. There are three additional folders at the end of the collection which focuses on prayers, annual conference meetings and manuscript fragments. Topics range far and wide within the standard theological spectrum. They reflect the many ministries in which Craig was involved during her career.

This collection contains sermons, lectures, a manuscript, correspondence, and biographical materials related to Charles B. Mitchell. The bulk of this collection is sermons. There are approximately four hundred sermons prepared by Mitchell between 1875 and 1941. All the sermons are handwritten. They were folded length- wise in envelopes which provide the date and location the sermon was given. Many of the sermons had news clippings accompanying them. His sermons were often published by The Inter Ocean newspaper, but a few clippings are from other papers. The clippings have been photocopied and are joined with the sermon and the envelope in an acid free mini folder. Additional clippings or short articles that supplemented the sermon or were used in its preparation have been kept with the sermon as well.

Mitchell's sermons are oriented to the Social Gospel, as he speaks of contemporary issues and challenges. He is particularly concerned with the spiritual and moral well being of young men and women. All the sermons have been arranged by text reference, except those that were given as part of a series. There are thirteen sets of sermons prepared as series. These series sermons contained several sermons on a particular topic such as temperance, gambling, the danger of cities, temptations, and the Christian life. One folder contains a sermon Mitchell gave on the death of Ulysses S. Grant. A news clipping of this sermon is from the Leavenworth Times. Another folder contains photocopies of four news clippings to sermons that had no handwritten copy. In addition, there is a folder of fragmented sermons.

Two folders contain prayer meeting materials prepared by Mitchell. There are forty-four prayer meeting talks in one folder. These are short notations on note cards or small pieces of paper. This material is dated 1897 to 1909, although not every piece is dated. These talks have been arranged by text reference. Talks with no text reference are separated from talks with text reference by an acid free sheet of paper. In addition, there are seven prayer meeting addresses which may have been part of a series. These addresses were given between 1901 and 1912. An envelope contains the date and location of each address.

Lectures and addresses given by Mitchell are the second major part of this collection. There are approximately ninety-five addresses given between 1882 and 1933. The lectures were also folded length-wise and placed in envelopes with the date and location of the presentation. Mitchell lectured to a variety of groups including the Y.M.C.A., college commencements, conferences, conventions, Mason meetings, women's clubs, community organizations and civic groups. Topics that Mitchell addressed in his lectures include peace, women's suffrage, missions, teachers, education, citizenship, Memorial Day, revivals, Abraham Lincoln, Sunday school, and youth. Mitchell also spoke at several universities including Hamline, Dakota Wesleyan, Allegheny College, and Nebraska Wesleyan. The lectures also include five travel accounts. The most extensive account is on the Bible lands. Other countries covered are Holland, Italy, Norway, and Russia.

A typed manuscript Mitchell prepared entitled "Questions to Modern Youth" is part of this collection. There are also three letters addressed to Mitchell. Biographical materials include a handwritten copy of a characterization of Mitchell by Reverend J. S. Daney; two short articles on Mitchell; an article on Mitchell's father, Revered Daniel Patrick Mitchell by S. J. Heaton; and an application for membership in the Pennsylvania Society of the Sons of the American Revolution. This application contains some ancestry information.

The collection comprises mostly Charles Warren Brewbaker's published works and other writings. The majority of the publications include articles from church-related periodicals. These articles discuss topics such as children’s Sunday School attendance, elderly participation in the church, preaching, and the church’s involvement in society. The unpublished works consist of book manuscripts, sermons, and Sunday School lessons. Given the ambiguous format of the sermons and Sunday School lessons, these often overlap in the collection. There are several miscellaneous items in the collection as well, including Brewbaker’s passport and several photographs.

This collection includes the sermons, teachings, addresses, writings, notebooks, and accounting records of United Brethren Bishop Cyrus J. Kephart. The bulk of the collection are his sermons, that while undated, may have come from during the period when he served as pastor in Iowa and Ohio, 1878-1913.. His teachings and addresses, due to the subjects and audiences being addressed, appear to have been written while serving as Bishop of the United Brethren Church's Southwestern District from 1913 to 1925. Other writings include his studies and possible drafts of his publications.

This collection contains a small assortment of papers related to David Edwards. There are three diaries: 1861, 1862, and 1864. These describe daily events. Two articles from the Religious Telescope are included -- one by Edwards in 1851, and a response to the article. Two certificates permitting Edwards to perform marriages are included in this collection -- one is from Ohio (1860), and one from West Virginia (1873). The collection also includes a statement against secret societies, a small ledger recording donations for the Edwards Monument Fund, a wallet belonging to Edwards, and an 1860 account book. In the Biographical folder there are two portraits and short history on the bishop's life.

The Dorothy Nyland papers are comprised of writings, seminars, informational files, photographs, and correspondences, dating from 1935 to 2009. This collection reflects the passion of Nyland in her work for a better spirit among all creeds and races.

The largest part of the collection is correspondences, which can be found throughout most of the folders in the collection. The bulk of the correspondences (1937-1990) are arranged chronologically and can be found in two folders and a bound book of letters. The letters found in the bound book date to 1959 are letters of well wishes for the next step in her life after her departure from the Secretary of Student Work position with the Women’s Division of Christian Service. These letters are from coworkers, friends, and acquaintances she met through the position. The other letters in the two folders date from 1937 to 1990 and contain personal letters, ‘dear friends’ letters, and letters pertaining to general work. Some of these letters are addressed to both Dorothy and her sister, Gertrude. Other correspondences can be found in folders related to an individual, an event, or a trip.

The file folder dealing with her trip to Japan in 1935 include photographs, letters to friends and family, and pamphlets from the ship. There is another file about Japan , which contains personal letters from Yoshi Tokunaga, postcards, and photographs. It also contains clippings, pamphlets, and booklets about international relations and Methodist missions in Japan. The file dealing with her trip to the Conference in Amsterdam in 1939 includes correspondence and writings for the conference, as well as the 1979 Commemoration.

There are also files dedicated to an individual or family. These files include photographs, clippings, pamphlets, and personal letters sent to Nyland from the individual or family members. These individuals are Toyohiko Kagawa, Jameson Jones, Julius S. Scott Jr., Frank and Jean Tubban, Richard Deates, Dr. Benjamin Mays, A.J. Muste, and Theressa Hoover.

Additional files deal with Nyland’s work. A file of seminars she attended, created, and/or organized includes the programs of the “Christian Citizenship Seminar for Students” (first held at the United Nations in 1953) and the “Missionary Education among College Students” seminar. Included in this file are photographs, including two of Eleanor Roosevelt giving a lecture at the “Christian Citizenship Seminar for Students,” letters from parents and participants, and participant surveys. A file that contains her writings includes a copy of the program guide she wrote that accompanied the missionary education movement’s textbook, The Trumpet of the Prophecy by Richard Baker. Other files deal with course outlines, foreign relations, campus co-operatives, Chinese co-operatives, writings about world peace and race relations (especially in the United States). These files all contain clippings, photographs, pamphlets, and some letters.

This collection consists of a lecture on United Brethren Church in Christ hymnology, a scrapbook and an autobiographical manuscript from Edmund S. Lorenz. The scrapbook consists of a collection of his verses to hymns; manuscripts of his published articles in The Religious Telescope and The Bible Teacher, and two addresses to the American Congress of Churches.