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This collection contains slides, audiotapes, films, a filmstrip, slide scripts and listings, conference reports and promotional materials, correspondence, and some photographs.

This collection contains slides, audiotapes, films, a filmstrip, slide scripts and listings, conference reports and promotional materials, correspondence, and some photographs. The slides contain images taken by Hannah Flammer of diverse subjects, most of which are related to the home and foreign missions of the Methodist Church during the 1940's to the 1960's. These include pictures of schools, hospitals and medical clinics, homes, settlement houses, missions to cities and rural areas, Native American missions, and a variety of scenes from both urban and rural areas that were foci for the church's mission and ministry during this period. There are also many slides of conferences of the Women's Society of Christian Service and other church agencies in which Flammer was active. Many scenes from foreign missions and pictures of foreign missionaries are also included. Most of the slides were used in presentations that Flammer gave to highlight and promote the mission work of the Methodist Church. The audiotapes include recordings of some of Flammer's slide presentations, of Bible studies and lectures given at various conferences that she attended, of radio interviews, and of church music. There are three reels of film, two of which are 16 mm and one is 8 mm. the filmstrip is titled "Swinging toward the Light." Also included in the collection are some printed slide scripts connected to Flammer's slide shows, several letters related to her mission promotion work, a container listing of the audiotapes, reports and promotional materials from some W.S.C.S. conferences that she attended, and some photographs.

The Roy Stinson Smyres Collection documents the life of a person and his family whose multifaceted ministerial career exemplifies a dedication to United Methodist Church work in the twentieth century. This dedication is well documented through a variety of record types within the collection. Smyres kept an ongoing journal (1914-1990) and date books (1913-1990) that reveal his intimate experiences as a missionary, minister, and family member. The journals from his missionary days discuss the ongoing work of the mission as well as documenting Smyres' trek across West Africa in 1919, as well as other related trips. Additional entries record interviews with missionaries and indigenous people alike. Also included are discourses and reflections on sociology, anthropology, theology, politics, and life in general.

The date books list mundane things such as financial expenditures, appointments, etc. Some of the entries are in shorthand. The correspondence between Roy Smyres and his family, friends, and colleagues are just as illuminating as the journals, date books, and images. Most of these letters were collected by Nell Smyres and were given to Roy after her death.

While in Africa, Smyres made it a point to write home at least once a week whenever possible. Roy saved copies of letters that he wrote home while serving as a missionary to Africa, which is the reason for some duplication from Nell's files. A few letters were written on the back of older ones for economy. His early pen name to his family was Bud. Record types include correspondence, Christmas letters, and postcards. There are a few letters between Roy and Esther's children with each other which due to the lack of volume were incorporated into Roy's sub-series. Roy's earlier letters (1914-1929) contain personal observations on student life at Northwestern, mission work, missionaries, cannibalism, and "frontier justice" in Africa. These letters also document formal and casual reports from the mission field, photography, and hand-drawn diagrams of architectural features of mission buildings in the Congo.

The African travel accounts tell of the dangers of living in the jungle. Family matters are sprinkled throughout the correspondence. Most of the letters are addressed to Smyres' immediate family. Correspondence from 1930 to 1949 focuses on teaching, church work in Ithaca, and the beginning of a cooperative store in Ithaca - the first of its kind in that city. Roy was greatly interested in politics and peace issues.

Smyres' early work for the mission board is discussed here as well. The letters dating from the 1950's and early 1960's revolve around his continued work for the mission board, trips, publishers, and family. Included in the mission board correspondence was his involvement with the Advance Program.

After Smyres' retirement, the correspondence documents voluntary mission work in India, the Vietnam War, and other peace issues. Subjects found in correspondence from 1970 to 1992 document articles that Smyres published, speaking engagements, ministerial activities, work for the Religious News Service, and global trips. Also during this time period family issues are recorded which include the death of his first wife, Esther, and his second marriage to Mary Fraley, and extended family events. There are social and political remarks about Vietnam, peace, The Human Needs and Security Bill of 1984, El Salvador, the Lebanon conflict, opposition to the United States government appointing an ambassador to the Vatican, and the Persian Gulf War. Most of these letters were written to government officials who had a direct influence in these issues. Another aspect of this correspondence involves his photographic commissions and subsequent loans of images to publishers and missionaries.

Esther Smyres' correspondence ranges from 1920 to 1968 with the bulk of the letters dated from 1920 to 1937. Though not as voluminous as Roy's, they do illustrate in some detail the domestic work in a missionary home as well as documenting a spouse's missionary work in the Belgian Congo. There are casual references to African geography and society. Later correspondence documents Esther's work as a school teacher, her various travels, local church work, and family. Another value of Esther's correspondence is that they often fill in points of information that Roy leaves out of his correspondence of the same time. This is especially true during their years on the mission field and ministry in the local church. Most of the correspondence is directed to Mary Hannah Brown Smyres and Nell Smyres. Mary Fraley Smyres correspondence dates from 1972 to 1980 with bulk dates of 1973 to 1975. Most of these letters relate to family events and friends. Nell Smyres incoming and outgoing correspondence documents her early childhood, college life, family news, trips, and theology.

Some of the letters are from Roy and Esther's children and grandchildren, who express their embracing of Pentecostalism and faith healing. The last group of letters is from Roy's parents. Recipients of these letters include their children as well as extended family. Topics include family news, missionary work, spirituality in the church, and theology in general.

Mary's correspondence ranges from 1911 to 1947, with the bulk of the correspondence from 1919. Luther's correspondence dates from 1916 to 1920, with the bulk of the letters from 1919-1920. Family records are general in nature and revolve around four people: Roy, Esther, Nell, and Joan Smyres. Joan was Roy and Esther's daughter-in-law who died of cancer at an early age. Joan's sub-series documents her funeral.

The rest of the material reflects the childhood, marriage, and careers of Esther and Roy. Nell's records contain her Master's Thesis written at Ohio Wesleyan on the expansion of Christianity in Russia. Nell also collected reports written by her nephew, Eugene Stockwell, a missionary in Africa.

The Writings Series contains manuscripts (1917-1990), sermons (1929-1966), prayers (1937-1988), and publications (1939-1987) authored by Roy Smyres. Included in this section are two books that Roy wrote: Thoughts of Chairman Smyres, and his autobiography. Both these volumes were published in the late 1980s. Other publications include articles and photographs. The sermons (1929-1966) illuminate a variety of topics including missions, politics, theology, liturgy, world communion, cooperatives, and stewardship. Formats include radio and children sermons as well as pulpit sermons. Some of the sermons are in shorthand. The prayers relate to the various aspects of Smyres' ministry within the church. Smyres' professional life in the ministry of the church revolved around three sub-series: local church, annual conference, and the General Board of Global Ministries. Local church records contain worship bulletins and miscellaneous church papers. Annual conference records contain reports and ephemera.

The General Board of Global Ministries sub-series documents Smyres' work in DOM Committee material, reports, gift programs, IDOC International records, Advance Program Support Funds, Central America, financial records and journals, treasurer codes, notebooks, and newsletters. Roy created and collected maps that attest to geographic areas that he served or visited. The African maps are of special interest to those researchers whose historical focus is either missions or the Belgian Congo political boundaries during his years as a missionary. The hand-drawn maps are especially enlightening. The largest series in the collection contains Smyres' photographic images. These images are the spotlight of the collection. His photographic abilities and style were sought out by a number of religious organizations. Record types include glass lantern slides, 35 mm slides, negatives, photographs, and contact sheets. Geographic areas include countries from each of the populated continents as well as Oceania.

The images cover a vast array of topics too numerous to list. In some instance's Roy kept log books that identify certain images with corresponding narrative via his unique cataloging system. It should come as no surprise that family images are in abundance as well.

This collection contains much that is relevant to the history of the Evangelical United Brethren Church. Included are various essays, publications, clippings and reports related to the Church. These encompass many subjects, including the faith of the Church, the activities of the church in Howard's time, and the eventual union between the Evangelical United Brethren and the Methodist Churches to form the United Methodist Church in 1968. Related to this topic and of particular interest is an issue of The Evangelical Challenge which speaks vehemently against the merge. Howard. This includes speeches and articles about him.

There is some correspondence to and from Howard and his family. There is also some information about his father, A.T. Howard, who was also a bishop of the Evangelical United Brethren, including a poem and some quotations by him, and an essay and an article about him. There are a few photographs in the collection as well, and a few notes that seem to have been made by Howard. 1873. The writer of this diary is an unknown woman. There is also a manuscript entitled A Key to the Holy Scriptures and to the most essential Knowledge of the Christian Rules of Life printed in 1830. There are two documents relating to the one-hundreth anniversary of Benjamin Hanby's classic Christmas song, "Up On The Housetop."

This collection reflects the missionary work of the Reverend Carroll Summerfield Long and the Methodist Episcopal Church in Japan. The material ranges from 1863 to 1931, and includes multiple record types. The collection provides an insider’s point of view towards a missionary’s life in 19th century Japan.

Correspondence from the Reverend Long has been recorded in two copy letter books (1881-1885). They include copies of business and personal letters written by Reverend Carroll Summerfield Long, which documents his role as missionary and Presiding Elder in the Nagasaki Conference. Included are financial information describing salaries, grocery lists and other expenses kept by the Japan Mission. Also included is a documented account of the newly established Cobleigh Seminary (1881), as well as the joys and concerns of running a Christian seminary in a foreign land. Personal correspondence is between his friends and family. He keeps his loved ones updates on his life abroad, describing the benefits and challenges he and his family gain while in Japan. One issue which he speaks of often is that of ill health. He writes to his family doctor in one letter, “Our mission is almost broken up by sickness...the few missionaries who are left here...to carry on the work in absence of the sick members” (March 2, 1882). Nearly all the letters are written in English, with a handful written with Japanese characters. In addition, both copy letter books include an index, where the Rev. Long as organized and recorded his letters alphabetically in reference to the respondent.

The collection includes Long’s diary (1881-1883). In which he describes his responsibilities as a minister to the Methodist Episcopal Church, as well as his responsibilities as a father, husband and son to his family. He records his day to day experiences including visitations from various missionaries, his relationship to his students and teachers at Cobleigh Seminary, as well as his reaction and criticism towards his sermons and preaching abilities. He also writes of his personal inspirations to why he joined a religious life and how it has effects his daily routine as a missionary overseas. The collection also includes an excerpt from the diary of the Reverend Long’s daughter Flora Hortense Long Harrison (1908). She describes how her Japanese teacher, Mr. Chiga, became to be a Christian and a Methodist, and the role that her father played in his religious transformation.

The role which the Reverend Long played in the Methodist Episcopal Church can also be seen in the Presiding Elders Manual which he kept for both North Carolina (1886-1888) and Japan (1888). Both manuals give a detailed account of the different conferences he was involved with. The manuals include the names of pastors, number of church members, attendance for Sunday school, as well as the financial information regarding each organization. The role of Carroll Summerfield Long, as well as other missionaries, are depicted in the collection’s thirty-one photographs. These include portraits of Long, his family, members of the Nagasaki Conference. The photographs also include some buildings, including the Wistorua of Kwassui Joyakko and Kwassui Joen, Girls Home Omura.

The collection also includes a number of publications which showcase Long’s writing and descriptions of a life in Japan to his American audience. Included in the publications are pieces written by missionary Elizabeth Russell, the history of Evangelization of Japan, as well as some biographical writings, including an obituary for the Reverend Carroll Summerfield Long.

The Dorothy Nyland papers are comprised of writings, seminars, informational files, photographs, and correspondences, dating from 1935 to 2009. This collection reflects the passion of Nyland in her work for a better spirit among all creeds and races.

The largest part of the collection is correspondences, which can be found throughout most of the folders in the collection. The bulk of the correspondences (1937-1990) are arranged chronologically and can be found in two folders and a bound book of letters. The letters found in the bound book date to 1959 are letters of well wishes for the next step in her life after her departure from the Secretary of Student Work position with the Women’s Division of Christian Service. These letters are from coworkers, friends, and acquaintances she met through the position. The other letters in the two folders date from 1937 to 1990 and contain personal letters, ‘dear friends’ letters, and letters pertaining to general work. Some of these letters are addressed to both Dorothy and her sister, Gertrude. Other correspondences can be found in folders related to an individual, an event, or a trip.

The file folder dealing with her trip to Japan in 1935 include photographs, letters to friends and family, and pamphlets from the ship. There is another file about Japan , which contains personal letters from Yoshi Tokunaga, postcards, and photographs. It also contains clippings, pamphlets, and booklets about international relations and Methodist missions in Japan. The file dealing with her trip to the Conference in Amsterdam in 1939 includes correspondence and writings for the conference, as well as the 1979 Commemoration.

There are also files dedicated to an individual or family. These files include photographs, clippings, pamphlets, and personal letters sent to Nyland from the individual or family members. These individuals are Toyohiko Kagawa, Jameson Jones, Julius S. Scott Jr., Frank and Jean Tubban, Richard Deates, Dr. Benjamin Mays, A.J. Muste, and Theressa Hoover.

Additional files deal with Nyland’s work. A file of seminars she attended, created, and/or organized includes the programs of the “Christian Citizenship Seminar for Students” (first held at the United Nations in 1953) and the “Missionary Education among College Students” seminar. Included in this file are photographs, including two of Eleanor Roosevelt giving a lecture at the “Christian Citizenship Seminar for Students,” letters from parents and participants, and participant surveys. A file that contains her writings includes a copy of the program guide she wrote that accompanied the missionary education movement’s textbook, The Trumpet of the Prophecy by Richard Baker. Other files deal with course outlines, foreign relations, campus co-operatives, Chinese co-operatives, writings about world peace and race relations (especially in the United States). These files all contain clippings, photographs, pamphlets, and some letters.

The Evangelical United Brethren Church is one of the predecessor denominations of The United Methodist Church. This collection is made up of the administrative material from the Women's Society of World Service. It also includes the records from the Local Branches, Quadrennial Conventions, World Evangel, Literature Department and the Society's area's of emphasis Christian Social Relations. Missionary Education, Missionary Education for children and Youth, and Spiritual Life. The collection is made up of nine series.

This collection documents the professional life of Paul Bentley Kern as a pastor, educator and bishop for the Methodist Episcopal Church, South (1844-1939) and later for the Methodist Church (1939-1968). At the end of this collection the researcher will find various ministerial credentials awarded to Kern and his forbearers.

The manuscripts include sermons (with and without Biblical texts), addresses, and publications which offer a diversity of interests and commitments that shaped Kern's ministry. Major topics of concerns include a strong anti-war stance in both World Wars (though most of the information is centered on World War I), ethics in business, labor, church union in 1939, the Advance, Crusade for Christ, jazz, as well as systematic and practical theological issues, role of the church in America and the world, America as a steward of the world's wealth and resources, temperance, organization of the Korean Methodist Church, and Methodism. Christian education, sociology, matriculation addresses, Reformation Sunday, missions with an emphasis on China round out the rest of the topics. Kern considered all these areas as major forces which could and should shape the ever changing world in the early and middle twentieth century. . Part of the materials include addresses which were part of the Cole Lectures which he delivered at Vanderbilt University in 1935.

Administrative records include correspondence, telegraphs, reports, annual conference materials, and the Council of Bishops. The correspondence segment is centered on congratulatory remarks in the form of letters (1930) and telegrams (1930) which Kern received upon his election to the episcopacy. One of the reports relates to his trips to the Orient where he served his first term as a bishop for the Methodist Episcopal Church, South. There are a small number of field reports from Orient as well. Clippings make up most of Florida, Holston and Tennessee Annual Conferences folder with emphasis on Kern's Episcopal administration in the Tennessee area. There are also a few items relating to China.

This collection is made up of records of the various agencies of the church. It also includes material regarding local churches and annual conferences. The collection is made up of fourteen series. The four largest series which make up the bulk of the collection are the Woman's Missionary Society, Missionary Society, Annual Conferences, and Sunday School and Tract Union.

Sauer's correspondence, and the manuscript and supporting documents for his unpublished "Methodists in Korea," make up the bulk of the collection. These materials document Methodist Episcopal mission work during Sauer's tenure in Korea, including the evacuation of missionary personnel in 1940, and their return in 1945. This was a critical transition phase for the Korean Methodist Church (KMC) as they struggled for power and control during the heightened Japanese control over churches in Korea, and then rebuilt after the war. There is also considerable material covering state of missions and the KMC during the invasion of South Korea in 1950. Photographs and publications nicely supplement this part of the collection.

The Samuel George Ziegler collection contains largely materials on missionaries and overseas experiences in Sierra Leone, Puerto Rico, China, the Philippines, and Japan of the United Brethren Church from 1752 to 1966. Seeing as Reverend Ziegler was the Associate Secretary of the Division of World Missions from 1921 to 1958, there are two copies of unpublished works on the History of Overseas Missions of the United Brethren Church, including a final copy, as well annual reports and correspondence. Two maps are included in this collection, one of China and one of the Philippine Islands. Missionary personal accounts are comprised in the collection, in addition to photographs of thirty-seven missionaries abroad.