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The collection is primarily made up of sermons and speeches. Most of the folders contain supporting documents directly related to the sermons and addresses in the forms of bulletins, correspondence and other ephemera. There are three additional folders at the end of the collection which focuses on prayers, annual conference meetings and manuscript fragments. Topics range far and wide within the standard theological spectrum. They reflect the many ministries in which Craig was involved during her career.

This collection centers primarily on Seybert's journals. The original journals are written in German and are incomplete. Of the eighteen total volumes that Seybert compiled, only ten volumes have survived. They are volumes 2, 4, 9, 12, 13, 14, 15, 16, 17, and 18. In 1956 the Reverend J. G. Eller translated all volumes into English and this translation was microfilmed. The typescripts of chapters 16 and 17 are located at the end of the journals series.

Most of the journal entries are laconic with a few entries being the exception to the rule. What these journals do illustrate is the far reaching itinerancy that Seybert followed during his ministry. Other records would include a class book for the Canaan District (Pennsylvania) which was compiled by Seybert in 1825 and a constitution and subscription for the Manheim church which Seybert wrote in 1826. This is the very same church in which Seybert was originally converted.

Seybert's keen interest in church architecture can be found throughout the journals as well as in the holograph file. Photographs, flyers, a biography written by Andrew Gramley, and a letter dated April 23, 1853, that Seybert wrote to Daniel Bertolet are situated in the biographical file.

Seybert's traveling trunk (circa 1844), writing desk, and saddle bags round out the collection. The trunk is eighteen inches in length, eight and one- half inches in height, and nine and a half inches in width. The exterior covering is made from an animal skin with leather trim, a brass handle on the top of the lid, and hasp with locking mechanism. The interior of the trunk is lined with newsprint from 1844. On the interior top of the trunk lid is an identification card that states: BISHOP SEIBERT"S TRUNK. I Rebecca Ocker of Troxelville Snyder, Co., a grand-daughter of the sainted Rev. Philip Smith do present this little trunk to Albright College as a token of my interest in the same. When a little girl of a few summers I saw the sainted Bishop carry this trunk and heard him preach with wonderful power from the text, "TOD, WO IST DEIN STACHEL?" If this trunk had a mouth to talk, what wonderful things it could divulge! Rev. P. Smith resided about one mile west of Troxelville and his home was a stopping and preaching place for the Bishop. He traded this trunk on a saddle-bag, during one of his annual visits to my grandfather's house. Secured for Albright College Dec. 26, 1904. by Rev. A. D. Gramly (pastor). The trunk is in poor condition.

The writing desk measures eighteen and three-quarter inches in length, five and three-quarter inches high, and nine and three-eights inches wide. The outside is a cherry laminate with an ivory knob to open the desk. The interior contains compartments in the front which held various writing implements. There is a felt cover located behind the compartment section. When lifted reveals a storage space for paper. A label on the velvet cover reads as follows: First writing desk of Bishop Seybert who presented it to Rev. Solomon Neitz in appreciation of his great interest and success in the soul-winning for Christ's Kingdom.

Seybert's leather saddle bag is thirty eight inched long and fourteen and a half inches wide. It is in poor condition. A typed note pasted on the left saddle bag reads as follows: "This saddle bag and dress outfit of Bishop John Seybert, was left at the home of Mr. and Mrs. David Fisher, of Manheim, Pa, by Bishop Seybert, between the years 1855 and 60. He was usually entertained in the above home when he came to Manheim to preach. At the death of Mr. and Mrs. David Fisher, these mementoes were given to their Daughter, Susan, who married John Fisher. After their death, they were handed down to their daughter, Louise, who married William McCauley. After the death of Mrs. McCauley, these relics came into the possession of Mrs. McCauley's daughter Edith. Thro [sic] her pastor Rev. I. E. Johnson, of Manheim, Pa. they have been transferred to the ‘Historical Society' and she wishes them placed in their room at the Publishing House. A very brief history of these articles as they were associated with life and labors of the late Bishop John Seybert. Signed and dated I.E. Johnson May 24, 1920."

This collection contains many of Drury's publications: his biography of Otterbein, as well as a number of pamphlets; photographs; Drury's letters that he authored, and letters he received; letters or collections of old works that Drury kept for himself.

Among his letters, most of them are demonstrative of the kind of inquiry he was making into Otterbein and the history of the United Brethren Church in Christ. For the kind of histories that Drury was writing, he was meticulous about dates and the need to keep them straight in order to construct a coherent history. Much of his personal notes contain lists of dates, where it is clear he was hovering over the page attempting to connect disperate material or events. The largest collection of letters comes between 1883-1884, where Drury was ostensibly doing the bulk of his historical writing and attempting to contact any living witnesses available.

The photographs of this collection are largely unmarked, though there is at least one picture of A.W. Drury that is identified.

Drury's interest in Christian apologetics eventually led to an interest in things secular, as he later developed an interest in behavioral patters and their relation to religion; this led to his interest in William James, and the pamphlet he wrote on Psychology of Religion.

The collection contains papers which document the personal and professional activities of Arthur R. Clippinger. Included in this collection are diaries, correspondence, General Conference materials, information about the first assembly of the World Council of Churches, programs, and brief biographical material.

There are ten diaries in this collection. They are dated 1904-1935. The years 1906-1908 are missing. Entries in these diaries are only a few lines and discuss daily events, church activities, and weather conditions. Expense records are often found in the back of these books.

The correspondence in this collection is dated 1928-1946 and relates to Clippinger's professional work as a bishop, specifically the 1929 General Conference. All but a few of the letters are addressed to him.

Materials related to General Conference include two undated delegate election ballots. Clippinger's name and the number of votes he received appear on both. There is also a complete list of delegates to the General Conference, but this is undated. Other items on General Conference include a conference program from 1925, a Quadrennial Report prepared by Clippinger in 1925, the 1925 Quadrennial Report of the Board of Administration, a list of committees for the 1933 conference, and the 1933 Quadrennial Address by the Bishops.

One folder contains material on the first assembly of the World Council of Churches. This meeting was held in Amsterdam, Holland, from August 22 to September 4, 1948. Clippinger was a delegate to this assembly. Items from this meeting include a report of the delegates, and notes and personal impressions on the conference. On February 8, 1949, Clippinger presented a speech at the International Council of Religious Education in Columbus, Ohio, about the World Council of Churches meeting in Amsterdam, and this speech is included in his papers.

There are two programs in this collection. One is from the Joint Meeting of the Councils of Administration of the Central Area of the Church of the United Brethren in Christ. This was held in February 1924 in Westerville, Ohio. Clippinger was the chairman of this meeting. The other program is from the Third Annual Session of the Central District Conference, a meeting held in December 1940 in Bowling Green, Ohio. Clippinger was the presiding officer of this meeting.

The remaining material consists of an undated list of delegates and alternates from the Southeast Ohio Conference of the United Brethren Church and a few biographical items. The biographical material is an obituary of Harriet R. Clippinger, Arthur's mother who died in 1917; a 1919 announcement of the birth of John Arthur Clippinger, a son of Arthur; and fraternal greetings signed by Clippinger on behalf of the Church of the United Brethren in Christ.