Showing 215 results

The Colin W. Williams papers comprise documents of his life's work and are categorized as Student Class Notes, Course Lectures, Sermons, Conference/Presentations, Publications and Correspondence. His Papers span the years 1949-1988 and chronicle his activities as a student, a professional, and a family man while in his native land, Australia, and subsequently, in his adopted home, the United States of America. Beginning in 1949 when Williams was a student, his Papers include meticulously taken hand-written classroom notes and typed seminar papers produced by a student very much immersed in his studies. Additionally, his course lectures include seminar presentations, syllabi, notes, and newspaper articles that support his work as a lecturer at Drew Theological Seminary and Garrett Theological Seminary between 1955 and 1958 and a tenured faculty at Yale Divinity School from 1979 to 1983. His tenure as Professor of Systematic Theology from 1959 to 1962 at Queens Royal College of the University of Melbourne resulted in a carefully typed,edited, duplicated, and assembled set of lecture notes from his Contemporary Theology course. He left these notes in the care of his colleagues to "reproduce and distribute if students and others in Australia could benefit thereby." The Papers of Colin W. Williams also contain hand-written sermons and typed lectures and speeches for the numerous speaking engagements and conferences to which he was invited. Also included in his Papers are publications from his time at the Aspen Institute, conference papers, and tributes, among others. Finally, his correspondence includes professional and personal letters from 1949 to 1988. Most of these letters are written to his wife Phyllis during their years of courtship prior to 1949, when they were married, and during their marriage.

The collection comprises mostly Charles Warren Brewbaker's published works and other writings. The majority of the publications include articles from church-related periodicals. These articles discuss topics such as children’s Sunday School attendance, elderly participation in the church, preaching, and the church’s involvement in society. The unpublished works consist of book manuscripts, sermons, and Sunday School lessons. Given the ambiguous format of the sermons and Sunday School lessons, these often overlap in the collection. There are several miscellaneous items in the collection as well, including Brewbaker’s passport and several photographs.

This collection includes personal papers, photographs, and personal items from the life and work of the Draper family. There are four photograph albums that have pictures of the Draper children, places the family lived in Asia, other missionary staff workers, and their students. There are photographs of students in China and Malaysia that show the schools and classes Charles Draper taught science and Mary Ethel Draper taught English. Also included are Charles E. Draper's higher education papers from when he attended Purdue University.

The papers consist of clippings, published transcripts, typed transcripts, reports, correspondence, memoranda, publications, and pamphlets pertaining to the merger of the Evangelical United Brethren Church and the Methodist Church. Additional extensive material relates to Bishop Oxnam's hearing before the House of Representatives Committee on Un-American Activities, as well as the Committee on Inter-Jurisdictional Relations.

The first series is comprised of correspondence, the bulk of which relates to the Inter-Jurisdictional Commission of the Methodist Church. The work focused on the dissolution of the Central Jurisdiction and the merger of the Evangelical United Brethren and the Methodist Churches. Some of this correspondence is of minor importance, but much of it reflects opinion and counter opinion and proposals growing out of the subjects under consideration.

The second series is the major part of the collection and includes all the substantive minutes, reports, and legislative proposals which emerged from the work of the Commission on Inter-Jurisdictional Relations. This material is international in scope.

The third series is a two volume collection of Parlin’s speeches and addresses given to churches, schools, universities and business groups. These volumes have been dissembled and organized in chronological order.

The fourth series is biographical in nature in so far as it includes articles, clippings, and statements reflecting Parlin's wide and varied projects and interests.

The fifth series is a Book of Remembrance from the Drew University Collection. These letters and statements of appreciation honor Parlin's achievements and contributions to the life of the church.

The sixth series is a substantial collection of articles, clippings and most importantly working documents regarding the hearings of Bishop G. Bromley Oxnam before the U.S. House Un-American Activities. Parlin served as Oxnam’s counsel and strategist at these hearings.

This collection contains sermons, lectures, a manuscript, correspondence, and biographical materials related to Charles B. Mitchell. The bulk of this collection is sermons. There are approximately four hundred sermons prepared by Mitchell between 1875 and 1941. All the sermons are handwritten. They were folded length- wise in envelopes which provide the date and location the sermon was given. Many of the sermons had news clippings accompanying them. His sermons were often published by The Inter Ocean newspaper, but a few clippings are from other papers. The clippings have been photocopied and are joined with the sermon and the envelope in an acid free mini folder. Additional clippings or short articles that supplemented the sermon or were used in its preparation have been kept with the sermon as well.

Mitchell's sermons are oriented to the Social Gospel, as he speaks of contemporary issues and challenges. He is particularly concerned with the spiritual and moral well being of young men and women. All the sermons have been arranged by text reference, except those that were given as part of a series. There are thirteen sets of sermons prepared as series. These series sermons contained several sermons on a particular topic such as temperance, gambling, the danger of cities, temptations, and the Christian life. One folder contains a sermon Mitchell gave on the death of Ulysses S. Grant. A news clipping of this sermon is from the Leavenworth Times. Another folder contains photocopies of four news clippings to sermons that had no handwritten copy. In addition, there is a folder of fragmented sermons.

Two folders contain prayer meeting materials prepared by Mitchell. There are forty-four prayer meeting talks in one folder. These are short notations on note cards or small pieces of paper. This material is dated 1897 to 1909, although not every piece is dated. These talks have been arranged by text reference. Talks with no text reference are separated from talks with text reference by an acid free sheet of paper. In addition, there are seven prayer meeting addresses which may have been part of a series. These addresses were given between 1901 and 1912. An envelope contains the date and location of each address.

Lectures and addresses given by Mitchell are the second major part of this collection. There are approximately ninety-five addresses given between 1882 and 1933. The lectures were also folded length-wise and placed in envelopes with the date and location of the presentation. Mitchell lectured to a variety of groups including the Y.M.C.A., college commencements, conferences, conventions, Mason meetings, women's clubs, community organizations and civic groups. Topics that Mitchell addressed in his lectures include peace, women's suffrage, missions, teachers, education, citizenship, Memorial Day, revivals, Abraham Lincoln, Sunday school, and youth. Mitchell also spoke at several universities including Hamline, Dakota Wesleyan, Allegheny College, and Nebraska Wesleyan. The lectures also include five travel accounts. The most extensive account is on the Bible lands. Other countries covered are Holland, Italy, Norway, and Russia.

A typed manuscript Mitchell prepared entitled "Questions to Modern Youth" is part of this collection. There are also three letters addressed to Mitchell. Biographical materials include a handwritten copy of a characterization of Mitchell by Reverend J. S. Daney; two short articles on Mitchell; an article on Mitchell's father, Revered Daniel Patrick Mitchell by S. J. Heaton; and an application for membership in the Pennsylvania Society of the Sons of the American Revolution. This application contains some ancestry information.

Sauer's correspondence, and the manuscript and supporting documents for his unpublished "Methodists in Korea," make up the bulk of the collection. These materials document Methodist Episcopal mission work during Sauer's tenure in Korea, including the evacuation of missionary personnel in 1940, and their return in 1945. This was a critical transition phase for the Korean Methodist Church (KMC) as they struggled for power and control during the heightened Japanese control over churches in Korea, and then rebuilt after the war. There is also considerable material covering state of missions and the KMC during the invasion of South Korea in 1950. Photographs and publications nicely supplement this part of the collection.

This collection contains the papers of Charles A. Merrill. Included are five diaries dated 1856-1860. These contains short entries about daily life. There are also six pastor's record books dated 1861-1896. The years 1874- 1877 and 1881-1885 are missing. Scriptures used for sermons, financial notations, and membership information are listed in these books.

Additional information in this collection includes two letters. One is dated October 1895 and is from Henry C. Doughty, a nephew of Merrill's. The other letter is undated and impartial. There is a folder of biographical information on Merrill, mostly relating to his death. There are two church related items. One is a list of stewards in the Methodist Episcopal Church of Millville, Massachusetts. The other is a subscription list for the Rockport Church. Finally, a color map of Springfield, Massachusetts is included.

The papers of Catherine Ezell contain a variety of articles and materials on deaconesses. There are several annual reports from the Commission on Deaconess Work (1951-1970). A copy of the 1976 annual report from the National Division of the Board of Global Ministries is contained in these papers. Magazine articles and photographs concerning US-2s are included. This material dates from 1951 to 1989. Several articles about deaconesses and about rural work (1941- 1983) are part of this collection. Most of the articles in this collection pertain to what is now known as Church and Community Work which is part of the National Division of the General Board of Global Ministries. In addition, there are copies of the Deaconess Home Missionary News and View Newsletter from 1956-1980. Material from deaconesses' conferences and convocations from 1951-1976 have also been included in her papers.

This collection reflects the missionary work of the Reverend Carroll Summerfield Long and the Methodist Episcopal Church in Japan. The material ranges from 1863 to 1931, and includes multiple record types. The collection provides an insider’s point of view towards a missionary’s life in 19th century Japan.

Correspondence from the Reverend Long has been recorded in two copy letter books (1881-1885). They include copies of business and personal letters written by Reverend Carroll Summerfield Long, which documents his role as missionary and Presiding Elder in the Nagasaki Conference. Included are financial information describing salaries, grocery lists and other expenses kept by the Japan Mission. Also included is a documented account of the newly established Cobleigh Seminary (1881), as well as the joys and concerns of running a Christian seminary in a foreign land. Personal correspondence is between his friends and family. He keeps his loved ones updates on his life abroad, describing the benefits and challenges he and his family gain while in Japan. One issue which he speaks of often is that of ill health. He writes to his family doctor in one letter, “Our mission is almost broken up by sickness...the few missionaries who are left here...to carry on the work in absence of the sick members” (March 2, 1882). Nearly all the letters are written in English, with a handful written with Japanese characters. In addition, both copy letter books include an index, where the Rev. Long as organized and recorded his letters alphabetically in reference to the respondent.

The collection includes Long’s diary (1881-1883). In which he describes his responsibilities as a minister to the Methodist Episcopal Church, as well as his responsibilities as a father, husband and son to his family. He records his day to day experiences including visitations from various missionaries, his relationship to his students and teachers at Cobleigh Seminary, as well as his reaction and criticism towards his sermons and preaching abilities. He also writes of his personal inspirations to why he joined a religious life and how it has effects his daily routine as a missionary overseas. The collection also includes an excerpt from the diary of the Reverend Long’s daughter Flora Hortense Long Harrison (1908). She describes how her Japanese teacher, Mr. Chiga, became to be a Christian and a Methodist, and the role that her father played in his religious transformation.

The role which the Reverend Long played in the Methodist Episcopal Church can also be seen in the Presiding Elders Manual which he kept for both North Carolina (1886-1888) and Japan (1888). Both manuals give a detailed account of the different conferences he was involved with. The manuals include the names of pastors, number of church members, attendance for Sunday school, as well as the financial information regarding each organization. The role of Carroll Summerfield Long, as well as other missionaries, are depicted in the collection’s thirty-one photographs. These include portraits of Long, his family, members of the Nagasaki Conference. The photographs also include some buildings, including the Wistorua of Kwassui Joyakko and Kwassui Joen, Girls Home Omura.

The collection also includes a number of publications which showcase Long’s writing and descriptions of a life in Japan to his American audience. Included in the publications are pieces written by missionary Elizabeth Russell, the history of Evangelization of Japan, as well as some biographical writings, including an obituary for the Reverend Carroll Summerfield Long.

This collection contains the sermons of C. Willard Fetter. The original collection contained nearly one thousand sermons. However, the first two hundred folders were donated by Fetter to United Theological Seminary in Dayton, Ohio. The remaining collection of nearly seven hundred sermons is located at the United Methodist Church Archives.

Fetter's sermons document his ministerial career from 1941 and 1990. Fetter placed each sermon in a folder on which he noted the title and sermon number. On most of the sermons, he also noted the date and location where he preached the sermon. The majority were preached in Akron and Dayton, Ohio, from the late 1940s to the early 1970s.

Most of the sermons are typed. A few are handwritten. Many contain draft, revision, and alternate copies. Fetter kept news clippings and articles that supported or related to a sermon. These clippings and articles have been photocopied onto acid free paper and kept with the sermon. In addition, church bulletins from the service in which a sermon was preached are included in the folder.

The first folder of the collection contains a typed index to the sermons. This index is organized in numerical order. Fetter assigned a classification number to each sermon. His classification scheme allowed him to organize his sermons by topics.

Regular sermons are numbered one to five hundred. The first two hundred of these sermons are located at United Theological Seminary. Church-theme sermons are labeled in the five hundreds. Sermons on stewardship are found in the six hundreds. Sermons on communion themes are numbered in the seven hundreds. Advent sermons are found in the eight hundreds. The nine hundred series contains Christmas sermons. Lenten sermons begin at one thousand. The eleven hundred range contains Easter-theme sermons. Sermons on topics of the Christian home are found in the twelve hundreds. The thirteen hundreds contains mission-theme sermons. Holiday sermons are in the fourteen hundreds. Some of his holiday themes are on Armistice Day, New Year's Day, Memorial Day, Independence Day, Election Day, and Labor Day. Sermons commemorating special days such as Reformation Day, Children's Day, Youth Sunday, Boy Scout Sunday, Pentecost, Anniversary Day, Thanksgiving are numbered in the fifteen hundreds. Finally, special sermons begin in the sixteen hundreds. These sermons include high school, college, and seminary graduation addresses, funeral sermons, and a memorial tribute to John F. Kennedy.

One folder contains fifteen pamphlet versions of Fetter's sermons. The pamphlets were published by the First Evangelical United Brethren Church in Dayton, Ohio. Some of the pamphlets correspond to typed sermons in the collection, and small tabs of paper inside the front cover indicate the stack location of that sermon. Other pamphlets do not correspond to any sermon in this collection.

The last box of the collection contains a card catalog Fetter used to organize his sermons. The cards contain the sermon title, scripture reference, and sermon number. All the cards have been arranged alphabetically.