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The Mary Dumm Papers document her work as a missionary. The bulk of this collection is correspondence written by Dumm to her parents, Elizabeth and Walter Dumm of Madison, New Jersey. Dumm wrote to her parents on a weekly basis while she was in India, and this correspondence is from 1959 to 1972. Several letter indices were included with the letters. These were probably prepared by her parents, but are not complete for the entire years. Also included in the correspondence are several postcards from a trip Dumm took to Europe in 1969. Other correspondence included in this collection is addressed to her parents and concerns Mary's work. Some of these letters were written by individuals who had visited or who had contact with Dumm while she was stationed in India. The remaining letters addressed to her parents are from the Vellore Christian Medical College Board, the Women's Division of Christian Service of the Board of Global Ministries, and "Dear Friends" letters from other missionaries in India.

There are numerous news clippings regarding Dumm's work, life, and accounts of talks and presentations on her missionary experience in India. All the clippings have been photocopied from the originals because of deterioration. Programs and newsletters also document some of these presentations. Twenty-five black and white photographs are also included. All have been identified and dated. The second part of this collection documents the Christian Medical College and Hospital in Vellore, India. Items in this section of the papers include publications, articles, miscellaneous materials such as brochures, book announcements, pamphlets, and news clippings.

Mathilde Killingsworth's materials includes several brief biographical materials created for various board reports and a diary/journal from either Mithilde or her sister. There are also correspondence from both her private and professional life. The two articles in the collection reflect both sisters work within the church and Mathilde's obituary. Other record types include portraits of Mathilde and a large collection of photographs and slides taken in Singapore, China, Jackson, and Clarksdale, Mississippi.

The Matilda Saxton Winn Collection is comprised of informational files, a journal from her college days, awards, certificates, and family photographs, dating from the late 19th century to 1996. This collection reflects the personal life of Matilda Amelia Saxton Winn and her family.

The largest component of the collection consists of photographs. These photographs are of Matilda, her husband Harvey, and their families. There are photographs that date back to the late 19th and early 20th centuries. These photographs are of Matilda’s side of the family, and depict people like her parents, her maternal grandmother, and her siblings. Using both evidence from the collection, as well as photograph information found online from the Old State House Museum in Arkansas, the people in some of these photographs can be named. The photograph by Dawson in Little Rock, Arkansas of a man sitting in a plaid jacket is of Uncle Duke Freeman. The photograph by Dawson in Little Rock, Arkansas of a man standing with his arm leaning on a fence is of George T. Saxton Sr. The photograph by M. C. Davies and T. B. Rayburn in Little Rock, Arkansas is of Elizabeth Freeman. The photograph with a oval opening of a young man is of George T. Saxton Jr. In the photograph of three woman, the woman sitting is Mrs. Millie Freeman, Matilda’s maternal grandmother. The two photographs of women and children taken in 1897 and 1899 are from George T. Saxton Sr.’s time at Gammon Theological Seminary in Atlanta. In the two kinds of family portraits found in the collection, the children are positioned in the following order from left to right: Matilda, George Jr., and Mary Myrtle Lois.

The other photographs found in the collection range from the early 20th century to about 1985. These photographs are of various events in Matilda’s life, including her college graduation and her marriage to Harvey in 1950. In the file folder “Matilda and Harvey Winn and Friends” is a letter written to Matilda by her mother-in-law found in the folder with the photographs. In addition to the photographs found in the file folders, there are photographs held in a scrapbook put together by Matilda. While most photographs are still attached, and were reattached in areas, there were a few photographs that seem to have been shoved into random pages. These have been taken out of the pages in which they were found and places in an envelope in the back of the scrapbook. There is also a photograph of Miss Rosa Hale in the back of the scrapbook, as well as a few papers pertaining to Lois Saxton and a handwritten note.

Another item of note is her yearbook. There were two items shoved in the pages of the yearbook. On the page that holds Matilda’s Senior Portrait is the program from graduation. On the page that contains a blurb about the Bit and Bridle Club (2 pages prior to the Kansas State Sweetheart winners section) is a photograph in a sleeve that had been interleaved into the book. This photograph depicts three people, one woman and two men, standing outside of a building.

This collection contains the sermons and prayers of Matthew Simpson Hughes. The sermons, given between 1888 and 1917, document his ministerial career. Hughes placed each of his sermons in an envelope on which he noted the title and the date and location where he preached the sermon. The majority of the sermons were given in Kansas City, Missouri, and Pasadena, California. He also preached in Iowa, Maine, and Minnesota. Most of the sermons are handwritten. Only a few are typed. Many of the sermons contained draft, revision, and alternate copies. There are approximately five hundred sermons in this collection. Some of the topics addressed by Hughes include missions and morality.

Twenty-four sermons have no text reference, and are arranged alphabetically. This includes a lecture on the evolution of women. News clippings, articles, and small note cards were also part of the envelopes. The clippings include Hughes' published sermons which appeared in newspapers, as well as articles and news stories that supported or related to his sermons. The note cards contain brief bibliographic references to works Hughes used in preparing a sermon. The clippings, articles, and note cards have been photocopied onto acid free paper. All the items related to the sermon were kept together and placed in an acid free mini folder with the title and text reference noted on the outside of the folder. The last folder in this collection contains fourteen prayers prepared by Hughes. Eight of these prayers are dated from 1898 and 1902. The remainder are undated.

This collection pertains mostly to Clair's service as Bishop of the Central Jurisdiction. Most of the collection consists of correspondence, incoming and outgoing, pertaining to conferences and specific churches within the Central Jurisdiction, reports and minutes. Some of the outgoing correspondence was written by Clair's secretary while the Clairs were traveling in 1961. There also are many copies of correspondence neither to, nor from Clair.

While most of the materials were produced during Clair's his years as bishop, there are a few pieces that date form the 1920's, '30's, and '40's. There is material pertaining to the controversy over the realignment and desegregation of the Central Jurisdiction. The printed matter in the collection includes annual conferences bulletins, books and pamphlets on race issues, and communism in the Methodist Church.

Thirteen composition books belonging to Maude Spitler are included in this collection. These books appear to be notebooks from classes Spitler took. Some of the classes include English, composition and rhetoric, science, mathematics, chemistry, and geography. The handwriting is clear. The inclusive dates appear to be 1892-1984. Spitler attended an academic institution identified only as C.H.S. near Dayton, Ohio. In addition there is a 1892 report from the Covington Protestant Children's Home of Covington, Kentucky, as well as assorted publications by John William Lloyd.

The Mellony Turner papers primarily documents her life as a missionary in Bulgaria. There is a number of records on the American School for Girls in Lovetch, consisting of photographs, textbooks, yearbooks, and financial records. Turner's notebooks and lecture notes are included in the collection. It should be noted that there is a single folder containing information on closing the school. Turner kept diaries during her tenure in Bulgaria as well extensive correspondence. There are general images in both photograph and slide format ranging from the royal family of Bulgaria to her own family in the United States. Turner has a copy of a sermon by Bishop Burt; the bishop who had established the Bulgarian mission at the beginning of the twentieth century. Clippings and other types of publications reflect Bulgarian life and politics. There are eight lectures and a sermon written by Turner. Artifacts are personal in nature, reflecting the clothing and accessories of mid-twentieth century Bulgarian dress. There is a pot in the artifact series as well.

The other series within the collection reflects Turner's immediate family. The few records relating to her parents deal with their will and a folder of letters. Mellony's brother, Ewart Turner's three folders are related to his spying for the United States War Department during the World War II. Though he was ministering to a church in the United States during the war, Ewart was familiar with German communities in Europe and South America. The War Department had Turner collect information on Germans, in the U.S., who were thought to be a threat to national security during the war. This information is elucidated in a correspondence folder.

This collection contains mostly administrative records from Williams' work in missions administration. Included are Williams' reports on his trips overseas; personnel application procedures and personnel development procedures; papers and reports by other authors on missiology and missions theory; a history of the Joint Committee on Missionary Personnel: clippings, books, pamphlets, and reports on several geographic regions, especially China.

Currently the collection's MUPWJ documentation comes solely from Howard Hallman's office. Both paper and digital born records illustrate how MUPWJ started out as a small, volunteer group of United Methodist clergy and laity to give voice against nuclear weapons and support the idea of mutual destruction deterrence. The records show how Hallman's drive to make a larger coalition amongst other religious bodies and then like-minded nonprofit, non-governmental organizations that share MUPWJ core values in order to create a more unified strong voice for justice and peace in the world.

The records show how far reaching MUPWJ and its coalition organizations cajoled, lobbied and confronted from lowest to the highest levels of government in order to halt nuclear testing, end nuclear deterrence policies and chemical weapons development and their usage. The Comprehensive Nuclear Test Ban Treaty (CTBT) and Non-Proliferation Treaty ratifications make up a majority of the records going into and beyond the 21st century. There are also documents related to stopping the spread of nuclear weapons expansion in non-nuclear countries with India and Pakistan serving as case tests. Additionally, there are emails discussing the ratification of the Chemical Weapons Convention.

Further documents record how MUPWJ took an active role in trying to block any American military activity in Afghanistan and the Gulf region as it continued to escalate under various presidential administrations. Once war became inevitable, MUPWJ called for quick endings to all fighting with just resolutions. They augmented their antiwar stance in order to achieve a sustainable peace by lobbying the United States government and other first world powers through coalition building of like-minded groups by lobbying both in personal visits and writing government leaders.

By 2004, documents show there was a series of conferences, recommended publications, outreach programming to local church study groups and other venues to discuss the idea of a theologically just war concept in light of theological pacifism. As a result the subsequent discussions and advocation of peace were filtered through Albert Outler's intellectual Wesleyan Quadrilateral of four theological categories: Scripture, Tradition, Reason and Experience in order to create a deeper and more relevant theological construct to change or reject the idea of a just war. As typical of Hallman's leadership, the conversation ranged across a broad spectrum led by ideas from prominent scholars representing related disciplines and multi-denominational peace statements. Also documented is how in the late 1980s MUPWJ took up the cause to end the Reagan era Star Wars Strategic Defense Initiative as part of its larger anti-nuclear proliferation goal.

Peace Leaf, along with the shorter Peace/Justice Alert are the official MUPWJ publications. Letter and later email campaigns to Methodist Church leaders, domestic and foreign political officials and staffs, various forms of news outlets, local church programs, special events and a robust website enabled MUPWJ to further its mission.

There are complete manuscripts and supporting documents of Hallman’s personal writings and subsequent submissions to various agents or publishers.

The microfilm contains minutes created by the Methodist Episcopal Church Missionary Society Bord of Managers.