This collection includes the sermons, teachings, addresses, writings, notebooks, and accounting records of United Brethren Bishop Cyrus J. Kephart. The bulk of the collection are his sermons, that while undated, may have come from during the period when he served as pastor in Iowa and Ohio, 1878-1913.. His teachings and addresses, due to the subjects and audiences being addressed, appear to have been written while serving as Bishop of the United Brethren Church's Southwestern District from 1913 to 1925. Other writings include his studies and possible drafts of his publications.
Kephart, CyrusThis collection contains church publications, correspondence, images, newspaper clippings, publications, and sermons from Elmer Elmsworth Higley’s ministry work.
Most of the information within the documents are from the early 1900s-1951 and are related to his work as a Methodist Episcopal preacher. A majority of the images within this collection are of the churches Higley served.
This collection also contains two of his authored publications, and several newspaper clippings acknowledging Higley’s death.
Higley, Elmer EllsworthThis collection contains the sermons and prayers of Matthew Simpson Hughes. The sermons, given between 1888 and 1917, document his ministerial career. Hughes placed each of his sermons in an envelope on which he noted the title and the date and location where he preached the sermon. The majority of the sermons were given in Kansas City, Missouri, and Pasadena, California. He also preached in Iowa, Maine, and Minnesota. Most of the sermons are handwritten. Only a few are typed. Many of the sermons contained draft, revision, and alternate copies. There are approximately five hundred sermons in this collection. Some of the topics addressed by Hughes include missions and morality.
Twenty-four sermons have no text reference, and are arranged alphabetically. This includes a lecture on the evolution of women. News clippings, articles, and small note cards were also part of the envelopes. The clippings include Hughes' published sermons which appeared in newspapers, as well as articles and news stories that supported or related to his sermons. The note cards contain brief bibliographic references to works Hughes used in preparing a sermon. The clippings, articles, and note cards have been photocopied onto acid free paper. All the items related to the sermon were kept together and placed in an acid free mini folder with the title and text reference noted on the outside of the folder. The last folder in this collection contains fourteen prayers prepared by Hughes. Eight of these prayers are dated from 1898 and 1902. The remainder are undated.
Hughes, Matthew SimpsonQuentin Lansman papers includes some of Lansman's notes and drafts for his dissertation at Northwestern University, titled An Historical Study of the Development of Higher Education and Related Theological and Educational Assumptions in the Evangelical United Brethren Church: 1800-1954. Also includes numerous sermon notes from the 1950s and 1960s. Also included are photographs of an Evangelical Church meeting and families in Hagerstown, Maryland, from prior to 1925, possibly before 1920, along with turn of the century post cards from Corydon, Indiana, the original state capital of Indiana. Also includes images of a commemoration service at the grave of early-19th century church figure John G. Pfrimmer (1762-1825). Personnal correspondance of Evangelical Church Rev. Henry Fuessner of Cleveland, Ohio is also included-among them are letters from General Secretary Bishop Sylvanus Charles Breyfogel (1851-1934). The letters range from 1928-1931.
There are numerous records and minutes from the 1960s for the United Campus Christian Fellowship, an ecumenical collegiate organization resulting from the merger of the campus Christian Fellowships of the Disciples of Christ, Evangelical United Brethren, United Church of Christ, and United Presbyterian U.S.A Chuches into a single national organization. At least one chart of its national structure, from its related churches down to college campuses and local congregations, is included. Handouts, reports, policies, and other materials related to Campus Fellowship make up the remainder of the collection. Images of events and student activities in several collegiate Christian fellowships are included, as well as a strategic plan titled "Operation Nehemiah" from the Hillcrest Bible Institute in Alberta, Canada, from the late 1950s-early 1960s. A panorama photograph of the 1958 Evangelical United Brethren Student Conference at Albright College in Reading, Pennsylvania, is in a separate box.
Lansman, Quentin CharlesThis collection is made up of material from the Annual Conferences and local churches of the Church of the United Brethren in Christ. The material consists of minutes, histories, photographs, publications, and news clippings and does not contain church records such as baptismal, membership, marriage etc.
Church of the United Brethren in Christ (New constitution)This collection is made up of records from the various educational institutions that were run or supported by the Board and administrative material from the Board of Christian Education and its predecessor organizations.
Church of the United Brethren in Christ (New constitution). Board of Christian EducationThis collection primarily documents the work and ministry of the Evangelical Church's annual conferences and local churches from the middle nineteenth century to the middle twentieth century. To a lesser degree there are records that reflect the ministry of the general church as well. There are other records that pertain to filial denominations such as the Evangelical Association, United Evangelical Church, Church of the United Brethren in Christ (United Brethren Church), and the Evangelical United Brethren Churches are also found in this collection. Leedy was an avid collector of church related information so that the topical landscape of this collection is broad enough to cover information ranging from local church ministries and histories to denominational theological beliefs and social concerns. Most of the paper records center on church work in the Ohio region though not to the exclusion of other geographic areas within the continental United States and Germany. All in all this collection provides a nice overview of the diversified life within the Evangelical tradition and is an excellent resource for those who wish to understand more fully the Evangelical Church's historical influence within the ongoing traditions of United Methodism.
Leedy, Roy BentonThe Roy Stinson Smyres Collection documents the life of a person and his family whose multifaceted ministerial career exemplifies a dedication to United Methodist Church work in the twentieth century. This dedication is well documented through a variety of record types within the collection. Smyres kept an ongoing journal (1914-1990) and date books (1913-1990) that reveal his intimate experiences as a missionary, minister, and family member. The journals from his missionary days discuss the ongoing work of the mission as well as documenting Smyres' trek across West Africa in 1919, as well as other related trips. Additional entries record interviews with missionaries and indigenous people alike. Also included are discourses and reflections on sociology, anthropology, theology, politics, and life in general.
The date books list mundane things such as financial expenditures, appointments, etc. Some of the entries are in shorthand. The correspondence between Roy Smyres and his family, friends, and colleagues are just as illuminating as the journals, date books, and images. Most of these letters were collected by Nell Smyres and were given to Roy after her death.
While in Africa, Smyres made it a point to write home at least once a week whenever possible. Roy saved copies of letters that he wrote home while serving as a missionary to Africa, which is the reason for some duplication from Nell's files. A few letters were written on the back of older ones for economy. His early pen name to his family was Bud. Record types include correspondence, Christmas letters, and postcards. There are a few letters between Roy and Esther's children with each other which due to the lack of volume were incorporated into Roy's sub-series. Roy's earlier letters (1914-1929) contain personal observations on student life at Northwestern, mission work, missionaries, cannibalism, and "frontier justice" in Africa. These letters also document formal and casual reports from the mission field, photography, and hand-drawn diagrams of architectural features of mission buildings in the Congo.
The African travel accounts tell of the dangers of living in the jungle. Family matters are sprinkled throughout the correspondence. Most of the letters are addressed to Smyres' immediate family. Correspondence from 1930 to 1949 focuses on teaching, church work in Ithaca, and the beginning of a cooperative store in Ithaca - the first of its kind in that city. Roy was greatly interested in politics and peace issues.
Smyres' early work for the mission board is discussed here as well. The letters dating from the 1950's and early 1960's revolve around his continued work for the mission board, trips, publishers, and family. Included in the mission board correspondence was his involvement with the Advance Program.
After Smyres' retirement, the correspondence documents voluntary mission work in India, the Vietnam War, and other peace issues. Subjects found in correspondence from 1970 to 1992 document articles that Smyres published, speaking engagements, ministerial activities, work for the Religious News Service, and global trips. Also during this time period family issues are recorded which include the death of his first wife, Esther, and his second marriage to Mary Fraley, and extended family events. There are social and political remarks about Vietnam, peace, The Human Needs and Security Bill of 1984, El Salvador, the Lebanon conflict, opposition to the United States government appointing an ambassador to the Vatican, and the Persian Gulf War. Most of these letters were written to government officials who had a direct influence in these issues. Another aspect of this correspondence involves his photographic commissions and subsequent loans of images to publishers and missionaries.
Esther Smyres' correspondence ranges from 1920 to 1968 with the bulk of the letters dated from 1920 to 1937. Though not as voluminous as Roy's, they do illustrate in some detail the domestic work in a missionary home as well as documenting a spouse's missionary work in the Belgian Congo. There are casual references to African geography and society. Later correspondence documents Esther's work as a school teacher, her various travels, local church work, and family. Another value of Esther's correspondence is that they often fill in points of information that Roy leaves out of his correspondence of the same time. This is especially true during their years on the mission field and ministry in the local church. Most of the correspondence is directed to Mary Hannah Brown Smyres and Nell Smyres. Mary Fraley Smyres correspondence dates from 1972 to 1980 with bulk dates of 1973 to 1975. Most of these letters relate to family events and friends. Nell Smyres incoming and outgoing correspondence documents her early childhood, college life, family news, trips, and theology.
Some of the letters are from Roy and Esther's children and grandchildren, who express their embracing of Pentecostalism and faith healing. The last group of letters is from Roy's parents. Recipients of these letters include their children as well as extended family. Topics include family news, missionary work, spirituality in the church, and theology in general.
Mary's correspondence ranges from 1911 to 1947, with the bulk of the correspondence from 1919. Luther's correspondence dates from 1916 to 1920, with the bulk of the letters from 1919-1920. Family records are general in nature and revolve around four people: Roy, Esther, Nell, and Joan Smyres. Joan was Roy and Esther's daughter-in-law who died of cancer at an early age. Joan's sub-series documents her funeral.
The rest of the material reflects the childhood, marriage, and careers of Esther and Roy. Nell's records contain her Master's Thesis written at Ohio Wesleyan on the expansion of Christianity in Russia. Nell also collected reports written by her nephew, Eugene Stockwell, a missionary in Africa.
The Writings Series contains manuscripts (1917-1990), sermons (1929-1966), prayers (1937-1988), and publications (1939-1987) authored by Roy Smyres. Included in this section are two books that Roy wrote: Thoughts of Chairman Smyres, and his autobiography. Both these volumes were published in the late 1980s. Other publications include articles and photographs. The sermons (1929-1966) illuminate a variety of topics including missions, politics, theology, liturgy, world communion, cooperatives, and stewardship. Formats include radio and children sermons as well as pulpit sermons. Some of the sermons are in shorthand. The prayers relate to the various aspects of Smyres' ministry within the church. Smyres' professional life in the ministry of the church revolved around three sub-series: local church, annual conference, and the General Board of Global Ministries. Local church records contain worship bulletins and miscellaneous church papers. Annual conference records contain reports and ephemera.
The General Board of Global Ministries sub-series documents Smyres' work in DOM Committee material, reports, gift programs, IDOC International records, Advance Program Support Funds, Central America, financial records and journals, treasurer codes, notebooks, and newsletters. Roy created and collected maps that attest to geographic areas that he served or visited. The African maps are of special interest to those researchers whose historical focus is either missions or the Belgian Congo political boundaries during his years as a missionary. The hand-drawn maps are especially enlightening. The largest series in the collection contains Smyres' photographic images. These images are the spotlight of the collection. His photographic abilities and style were sought out by a number of religious organizations. Record types include glass lantern slides, 35 mm slides, negatives, photographs, and contact sheets. Geographic areas include countries from each of the populated continents as well as Oceania.
The images cover a vast array of topics too numerous to list. In some instance's Roy kept log books that identify certain images with corresponding narrative via his unique cataloging system. It should come as no surprise that family images are in abundance as well.
Smyres, Roy StinsonThis collection contains items related to the Karl E. Anderson family. The bulk of this collection are Karl Anderson's diaries which are dated 1897-1905, 1914-1915, 1924, 1926-1927, and 1929-1934. The diaries contain information about his daily experiences and religious observations. Other records include sermons and writings which are in outline format (undated), notes from which Anderson preached (undated), and a poem (undated). There are also several biographical materials (1931-1970) in this collection. Dorothea Anderson's materials of creative writings (undated) are located in a single folder. These items are mostly plays and articles on Indian mission subjects.
There is also a folder of letters and articles (1933- 1945) by or about Bishop William F. Oldham. This includes correspondence from Oldham and a copy of his funeral service bulletin. Oldham was the subject of a 3,000 word biography written by Emma Anderson. Helen Rieger Emmerson has a manuscript (1970) on the history of the Lisbon, Iowa, United Methodist Church. This piece covers the time period when Anderson pastored the church. In addition there are two photographs: one of the General Committee of the Foreign Mission Board from November 1913, and a second picture of the General Executive Committee of the Women's Foreign Missionary Society in October 1923. The two artifacts in this collection include a Bidar metal vase (undated) with a copy of a legend and a woven straw tray (undated).
Anderson family