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Content consists of lecture notes, a college brochure of Colegio Americano, a newspaper from the same school and photographs of students from Colegio Americano and the Colegio Isabela Hendrix. Photographs are a black and white medium, dating between 1948 and 1955. Lecture notes are on the history of Brazil as well as its culture and the development of education under American and religious forces.

The collection contains photographs about missionary work done in Africa, mainly in Angola. There are several photographs from England, Germany, Holland and the Canary Islands. There are several event programs, one each from Ohio, Virginia and Africa and newspaper clippings concerning missionaries and Mrs. Glidden's marriage.

This collection contains information pertaining to the personal and professional life of Winslow Wilson. This file contains several autobiographies, his meditations and personal diary from prison which express his religious and conscientious objector views, personal and professional correspondence pertaining to his sentencing and beliefs, newspapers clippings, publications from his imprisonment, as well as Bible study notes during and after his sentence.

The Bishop W. Ralph Ward Jr. Papers document Ward's ministry from his earliest appointment through his episcopal leadership and his years of retirement.

A major part of this collection consists of Ward's sermons, addresses, and writings. These materials reflect Ward's personal faith and his commitment to social concerns and the institutional life of the Methodist Church.

Ward's correspondence is fairly typical and not as revealing of larger issues as might be hoped. There are occasional letters to ecclesiastical and political leaders of note. There is one note to him from Harry Emerson Fosdick.

Ward's episcopal leadership is well documented in this collection. He was a dynamic and insightful leader. There is significant information about his skill in developing goals and programs in the Council and in his Areas.

Ward gave particular attention to the training of his District Superintendents.

While bishop of the New York Area Ward was involved in the racial crisis which engulfed the nation. There is not as much material on this period as might be desired, but it should not be overlooked in research. There is also significant material on the well publicized program by 60 Minutes on the role of the World and National Councils of Churches which inferred Communist sympathies on the part of those groups.

Ward was a prolific writer. Several of his published sermons are included in the collection as well as a number of unpublished manuscripts on Christian belief and practice. As an active and loyal member of the Masonic Order he spoke frequently at their assemblies. He was also an early advocate of the importance of visual aids in promoting Christian education.. The materials include early scripts he wrote as well as film strips dealing with educational themes. This interest in communication continued throughout his ministry.

There is considerable material documenting of TV and radio in the ministry of the larger Methodist Church.

Methodist history was one of Ward's special interests. The collection includes addresses he gave on this theme. The collection also documents Ward's continued ministry after retirement in 1980. There is a small but significant body of material on the Ward family. There are photos and genealogical materials. The latter material pertains to both the Bishop's roots but also those of his spouse, Arleen Burdick Ward. There are a few items from Arleen's childhood which are particularly attractive. She was a Christian educator in her own right, and some of the articles she authored are included in the collection. Family letters from the Ward children depicting their activities and marriages are also in the collection. For the interest of the researcher who may be working on Bishop Ward's life and ministry this family section has extensive materials written by the bishop in preparation of his autobiography. This autobiography was never published, but offers a sound base for understanding the man.

This collection is comprised of William Orville Shepard's sermons, sermon notes, speeches, Episcopal Book of Discipline, scrapbook, personal publication, and certificate of election to the office of Bishop.

This collection contains a Bible Society record book and financial records. There is also a journal belonging to William John Shuey beginning January 1855, when he departed for Africa, and ending in July 1855, when he returned to the United States. The journal is accompanied by several handwritten pages of reminiscences.

These papers are primarily a collection of Horn's sermons, most of which are in German. There are two notebooks which are notes and illustrations compiled by Horn. A third notebook contains an Ordination Sermon.

The collection contains newspaper clippings, correspondences, and reports which primarily document the 1934 defaulted bonds controversy. The material is extremely anti-Methodist.

This collection contains a typed copy of the travel journals of William Colbert. It recounts his work as a Methodist preacher in parts of Maryland, Pennsylvania, New York, Delaware, and Virginia. There are ten volumes in this collection. The total work is approximately 1,120 pages in length. There is no notation about who completed the transcription of these journals.

This collection contains scrapbooks and other materials detailing the ministry and life of William Angie Smith, bishop of the Methodist Church. The first part of the collection consists of fifty-nine scrapbooks that document Smith's life from high school until shortly after his retirement from the episcopacy in 1968. While the majority of the material in these scrapbooks encompass the dates listed for each scrapbook, there are exceptions to the rule. Three other scrapbooks attributed to Bess Smith, wife of the Bishop, contain congratulatory letters on the occasion of their retirement. The final segment of the collection is comprised of loose materials that contains his retirement years and portraits. The records themselves illustrate almost every accomplishment Smith achieved whether it be sacred or secular. Methodist related schools in Oklahoma and Texas are well represented. Local church information ends to center on his evangelistic meetings and correspondence with the pastors. Other correspondences are representative of his work with general church boards, jurisdictions and various conferences. Native American work in Oklahoma is strongly represented.