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The Edward Bauman Sermons collection contains a total of 1,217 recorded sermons for a total of 39.74 cubic feet. The recordings are divided into two series, Radio and Foundry Sermons. There are 650 recordings in the Radio Sermons series and 567 Foundry Church sermons. Topics are as varied as there were in most Protestant pulpits during his time at Foundry. Here the researcher will find sermons on church holidays, theology, social concerns, Christian life with its various facets, Faith, Missions, Biblical teachings and figures, contemporary issues and events, family and ethics. The sermons are on reel to reel tapes and cassettes. Some of the sermons are digitized. There are also study guides used with his television programs and several of his books.

This collection contains both artifacts and manuscript items that reflect only portions of Edwin Fisher's work. Records from his early years include theses and notes from his college work, and sermons from the 1940s and 1950s that represent his years as a pastor and missionary in the Philippines. All that exists in this collection from his years of administrative work with the mission boards of both the EUB and United Methodist Churches are his travel notes and notebooks, mission personnel cards, and one report on the mission personnel and political situation in the Philippines. Sections of this report regarding personnel issues are closed until 2054. Fisher's administrative files can be found in the Records of the Board of Missions of the Evangelical United Church, and the Records of the Board of Global Ministries of the United Methodist Church (U.S.). The artifacts come from a variety of sources, but mostly from Fisher's travels in Asia for the mission boards. Several of the items were given to Fisher as gifts.

The bulk of the three hundred and fifty-one folders in this collection are placed in the Study of the Parish System series. In the mid-1960's, the Council of Bishops asked Bishop Garrison to do a comprehensive study on how to restructure the parish ministry to meet the rapid changes in both society and United Methodism. Here we find all the records of Garrison’s study which still influences parish ministry into the early 21st century. The researcher will be surprised at the efficiency and scope Garrison brought to the task. By the early to mid-1970's Garrison wound down his research and presented his findings to the Council of Bishops. The Episcopal series documents Bishop Garrison’s work as administrative head for both the Dakotas and Indian areas. Besides illuminating his bishopric work amongst the annual conferences within the appropriate episcopal geographic boundaries, there are other records on important topics facing the larger denomination as well. A number of audio CD’s created from reel-to-reel tapes record meetings and ordination services that Garrison took part in during his episcopal tenure. The Ministry series covers his professional life prior to his episcopal election. One will find sermons, overseas trips, vital church records where he served and other kinds of materials related to local church ministries. Lastly, is the Education series which centers on higher education. Degrees, earned or honorary, are located in various folders. Correspondence makes up the rest of the series which includes notable figures in church and political circles.

This collection contains sermons, manuscripts, correspondence, and biographical material on Elmer Edwin Burtner. The largest part of this collection is sermons which document his ministerial career as a Congregationalist and a Church of the United Brethren in Christ pastor. There are approximately 375 sermons. Most are not dated. The sermons have been grouped by text reference, topic, title, and fragments. Topics that Burtner addressed in his sermons included the Bible, Christians in the world, church work and the nature and criticisms of, communion and Christmas, evangelism, missions, education, youth, interchurch relations, the ministry, pastoral subjects, temperance and prohibition, and World War I. The sermons on the Bible were preached at the College Church in Westerville, Ohio, during the fundamentalist controversy of 1921-1922. They attracted widespread attention in the church.

There are five manuscripts written by Burtner on religious topics. "The Immanence of God" is 112 handwritten pages. "The Problem of Evil" is seventy-one typed pages. Both papers may have been written by Burtner while he was attending school. He also took continuing education classes with N. E. Cornetet at Otterbein College. Burtner wrote three papers for these classes. The topics of these papers are Gideon, Nehemiah, and Hebrews.

The correspondence contains a single letter written in 1914 on prohibition. It is addressed to the "Congregationalist" and discusses the prohibition views of Dr. Washington Gladden. This letter is decidedly for prohibition and against liquor trafficking.

The biographical materials include a marriage certificate, a memorial tribute, and a family photograph. The marriage certificate is from his 1910 marriage to Maude Truxall. The memorial tribute entitled, "Memorial to a Man of God," is sixty pages and contains biographical information, testimonials to his life and work, and sermons by Burtner. It was prepared by a committee of the Wagoner Memorial Bible Class of the United Brethren Church in Westerville, Ohio. Finally, there is a black and white photograph of Burtner and his three brothers, Otto, Weldon, and Luther.

This collection contains church publications, correspondence, images, newspaper clippings, publications, and sermons from Elmer Elmsworth Higley’s ministry work.

Most of the information within the documents are from the early 1900s-1951 and are related to his work as a Methodist Episcopal preacher. A majority of the images within this collection are of the churches Higley served.

This collection also contains two of his authored publications, and several newspaper clippings acknowledging Higley’s death.

This collection contains F.W. Umbreit's diaries, class and lecture notes, sermons, preacher's log books, financial ledgers, and a minister's pocket record.

The majority of this collection covers the years the Millers spent in Mexico and Central and South America, and extends to their retirement in California. Correspondence from both of the Millers to their daughter Evelyn ranges from 1915 to the late 1940s. There is also correspondence between George Miller and friends and supporters in the U.S., as well as limited administrative correspondence with church leaders in Panama, Costa Rica, Chile, Argentina, and Board of Missions personnel in the U.S. Photographs from the different mission fields make up another large portion of the collection. There also are photographs of the Miller family from the late nineteenth century. The Millers made films and audio tapes of mission work for use in their lectures and presentations in the U.S. These are preserved in collection. The audio tapes are in seven inch reel format. The films are both in original 16mm format and have been copied onto VHS and Beta tapes for viewing. The remainder of the collection is made up of copies of the Miller's various publications, including books and articles, short essays and drafts of published work, as well as collected articles, clippings, newsletters, and essays by other authors on the topic of missions.

The collection consists of two manuscripts. Both manuscripts include a section called, "Circuit Rider, or Seven Sides of the Itinerancy." The theme of itinerancy is present throughout both manuscripts. The photocopy of the original manuscript is incomplete. Other topics within these manuscripts are sermons, sermon outlines, life during the Civil War, poems, and an obituary.

A large section of this collection consists of almost ninety years of correspondence between the Hartzlers and their friends and relations. It begins with some of Lucy's earliest letters as a young child. It also includes much correspondence dating from Coleman and Lucy's courtship. Later letters describe, in great detail, their days as missionaries, with Lucy striving to include almost every small detail of their lives in her letters. As their sons grew up and moved away, the letters between them and their parents become a central feature of the collection. Also present is a signed letter from John Kennedy to Coleman Hartzler, dating from Kennedy's 1960 election campaign. The diaries are Lucy Padrick Hartzler's accounts of both missionary and family life in Africa and the United States. Written in long hand, they give brief insights into Lucy's devotion to her husband, family, and church. They are personal in nature and quite informative.

In the first diary there is a short genealogical record of the Padrick family (1851-1957). Those records that center primarily on Coleman Hartzler are located in the Sermons and Administrative series. The former series reflects Hartzler's philosophy of ministry, Christianity, hermeneutics, ethos, and world-view. Most of the sermons are in outline form and are type scripted. There are research notes attached to a few of the sermons. Some of the sermons are dated. Supporting documentation for Hartzler's sermon preparation is comprised of notes, proto-addresses, quotes, prayers, poems, and litanies. The latter series, Administrative, contains three primary elements. The records in the first element reflects his professional life as a minister and a missionary. Subjects include the mission work in the Congo, financial accounts, job descriptions, and the Collins Pension Fund.

The second element contains personal/family administration. The third and final element encompasses those travel documents that both Coleman and Lucy Hartzler used throughout their lives. The series containing photographs and biographical information are a mix of different family members both immediate and extended. It here that the genealogist will want to start their research. The photographs series cover the geographic areas of Africa and the United States. They are primarily portrait in orientation but also include a church facade (unknown) and weddings of variously connected relatives. The biographical series contains subjects that cover clergy, baptismal, and death certificates. Other subjects include various family members funeral services and education. The final series is located in a general file which covers such topics as pastoral records, African holidays, historic sites, friends, obituaries, and a historical calendar of the Congo mission. The bits of information contained within this small series fills the intellectual gaps left out by the preceding series.

Seven printed volumes of sermons and addresses, and copies of Bishop Werner's published pamphlets and booklets make up the bulk of the collection.