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Quentin Lansman papers includes some of Lansman's notes and drafts for his dissertation at Northwestern University, titled An Historical Study of the Development of Higher Education and Related Theological and Educational Assumptions in the Evangelical United Brethren Church: 1800-1954. Also includes numerous sermon notes from the 1950s and 1960s. Also included are photographs of an Evangelical Church meeting and families in Hagerstown, Maryland, from prior to 1925, possibly before 1920, along with turn of the century post cards from Corydon, Indiana, the original state capital of Indiana. Also includes images of a commemoration service at the grave of early-19th century church figure John G. Pfrimmer (1762-1825). Personnal correspondance of Evangelical Church Rev. Henry Fuessner of Cleveland, Ohio is also included-among them are letters from General Secretary Bishop Sylvanus Charles Breyfogel (1851-1934). The letters range from 1928-1931.

There are numerous records and minutes from the 1960s for the United Campus Christian Fellowship, an ecumenical collegiate organization resulting from the merger of the campus Christian Fellowships of the Disciples of Christ, Evangelical United Brethren, United Church of Christ, and United Presbyterian U.S.A Chuches into a single national organization. At least one chart of its national structure, from its related churches down to college campuses and local congregations, is included. Handouts, reports, policies, and other materials related to Campus Fellowship make up the remainder of the collection. Images of events and student activities in several collegiate Christian fellowships are included, as well as a strategic plan titled "Operation Nehemiah" from the Hillcrest Bible Institute in Alberta, Canada, from the late 1950s-early 1960s. A panorama photograph of the 1958 Evangelical United Brethren Student Conference at Albright College in Reading, Pennsylvania, is in a separate box.

Ferrer was a key figure in Philippine Methodism. His professional interests were many and are reflected throughout this collection. Ferrer's correspondence covers a diversity of topics: episcopal matters which include the Filipino episcopal controversy in the early 1970s, responses to articles he had written, national and world events, Central Conference business, ministry, and ecumenism. Those in correspondence with Ferrer include government officials, district superintendents, bishops of The United Methodist Church, officers of the Philippine church, Church World Service workers, the Christian Century magazine, the Philippine Federation of Churches, National Council of Churches in the Philippines, as well as staff members of the General Board of Global Ministries of The United Methodist Church (U.S.). One folder contains bound correspondence. The minutes and reports reflect the work of the Filipino church on all levels. Here are the records from conference lay leaders, United Methodist Men (MACUMM), local clergy, district superintendents, annual conferences, College of Bishops, National Council of Churches in the Philippines, and other ecumenical organizations.

There are a number of supporting documents within the Administrative subseries that contain church statistics, a list of Filipino Crusade Scholars, resolutions, petitions, Judicial Council decisions, pastoral appointments to the local church, and other general administrative type records.

Manuscripts and addresses are next. Most of the manuscripts are one to two pages in length. Others are longer. Ferrer was a prolific writer and wrote about rural ministry, church autonomy, church history, memorials, biographies, spiritual care, sociology, autobiographies, and various levels of church administration. The content for the shorter manuscripts tends to reflect unpublished news releases and meditations. Some of the manuscripts were later used as addresses. Those records that are specifically identified as addresses are inclined to be episcopal in nature. The newsletters and bulletins cover not only Methodist work, but pan-denominational and social work within the Philippines as well. Publications and pamphlets contain souvenir books, histories, church administration, sociology, and study books.

Programs reflect Ferrer's pastoral duties, which included dedications, school programs, annual conferences, and installations. Another subseries within the collection are the scrapbooks. There are two of them. One is a remembrance book on the life of Gumersindo Garcia, a Filipino physician. The other contains clippings of Ferrer's newspaper articles. The final two subseries in this first series are Personal and Miscellaneous. The former contains a curriculum vitae, biographical sketch, and the Ferrer family genealogy. The latter embraces a clipping, curriculum vitae for Narciso Albarracin, a governmental minster of education, and a thank-you note from a group of visiting Methodists from the United States.

The second series contains manuscripts by various authors. The subjects are multi-faceted. Authors include: Restitute C. Basa, Isamu Chiba, Onofre G. Fonceca, Ezekias Gacutan, David T. Lara, Juan Naboong, M. Ellia Peter, and Victor Claveria Vinluan. A sampling of topics contained therein include information on the laity, ecclesiastical leadership, Protestantism in the Philippines, Filipino Methodism, annual conferences, schools, and ecumenical work.

A great deal of the work, biography, and family life of John Talbot Gracey is contained in this document. Gracey wrote a great deal of sermons in his life, many of which exist in this document. Some of these are completely written out, while some are still in outline form. Also included are many newspaper and magazine articles written by Gracey about various aspects of his life. There are articles about mission work, about other religions, and about his own Christian faith. The majority of these would have been published in a Christian newspaper or magazine, such as The Methodist.

Much of Gracey's missionary life is documented, from articles written about his experiences to notes he took while on different mission trips, to photographs of mission work. Gracey had many journals, some of which can be found in this collection.

As for his biography and family life, there are correspondences between Gracey and different members of his family. Some of his wife's writings are included in this collection, as well as responses to her work. Also included is information about his daughter Ida's missionary work in China. An interesting thing to note is the copy of marriage licenses from his wife Annie's father during his pastorate. This provides a bit of family history for the Gracey household.

The Mary Dumm Papers document her work as a missionary. The bulk of this collection is correspondence written by Dumm to her parents, Elizabeth and Walter Dumm of Madison, New Jersey. Dumm wrote to her parents on a weekly basis while she was in India, and this correspondence is from 1959 to 1972. Several letter indices were included with the letters. These were probably prepared by her parents, but are not complete for the entire years. Also included in the correspondence are several postcards from a trip Dumm took to Europe in 1969. Other correspondence included in this collection is addressed to her parents and concerns Mary's work. Some of these letters were written by individuals who had visited or who had contact with Dumm while she was stationed in India. The remaining letters addressed to her parents are from the Vellore Christian Medical College Board, the Women's Division of Christian Service of the Board of Global Ministries, and "Dear Friends" letters from other missionaries in India.

There are numerous news clippings regarding Dumm's work, life, and accounts of talks and presentations on her missionary experience in India. All the clippings have been photocopied from the originals because of deterioration. Programs and newsletters also document some of these presentations. Twenty-five black and white photographs are also included. All have been identified and dated. The second part of this collection documents the Christian Medical College and Hospital in Vellore, India. Items in this section of the papers include publications, articles, miscellaneous materials such as brochures, book announcements, pamphlets, and news clippings.

This collection reflects the missionary work of the Methodist Episcopal Church and the Methodist Church in India. On one level it documents general missionary work from the mid-nineteenth century to the mid- twentieth century. Another level documents the lives and ministries of individuals who were part of this missionary enterprise from its conception. However, the predominate level that is documented is the ministry of the Badley family. The Badleys gave two generations to Methodist missions in India by dedicating themselves to preaching the Gospel to a people they came to admire and respect.

Correspondence between the Badley family and other individuals within this collection can be found in their respective series and subseries with some overlapping. Not all of the correspondence and/or subsequent record types found in this collection are directly related to the Badley family.

Women's records are located throughout this collection. In most cases they received subseries identification with the exception of photographs.

Part of this collection is in fragile condition.

The material in this collection represents Mueller's work from his first years as a pastor in the Evangelical Association to his retirement from the Episcopacy of the United Methodist Church (1921-1975). The earliest manuscripts include sermons and addresses (1921-1975). The rest of the collection consists of correspondence (1941-1973), photographs (1962-1976), addresses (1921-1975), articles, and clippings (1921-1975). The most sustained record of Mueller's work begins in the 1940's with Mueller's election as Executive Secretary of Christian Education. The collection continues with records from his episcopal leadership, his presidency of the N.C.C., and his involvement in the negotiations for the Uniting Conference in 1968.

This collection contains four drafts of Mayer's incomplete history of Evangelical United Brethren mission activity in Japan. There is also significant correspondence from former missionaries responding to Mayer's solicitation for information about them that was to be used in the history. The collection also contains administrative mission correspondence and reports, mainly from the 1940's to the late 1950's. About a third of the collection is printed matter, ranging from Japanese language newspapers to mission pamphlets to English translations of Japanese church newspapers.

This collection pertains mostly to Clair's service as Bishop of the Central Jurisdiction. Most of the collection consists of correspondence, incoming and outgoing, pertaining to conferences and specific churches within the Central Jurisdiction, reports and minutes. Some of the outgoing correspondence was written by Clair's secretary while the Clairs were traveling in 1961. There also are many copies of correspondence neither to, nor from Clair.

While most of the materials were produced during Clair's his years as bishop, there are a few pieces that date form the 1920's, '30's, and '40's. There is material pertaining to the controversy over the realignment and desegregation of the Central Jurisdiction. The printed matter in the collection includes annual conferences bulletins, books and pamphlets on race issues, and communism in the Methodist Church.

The Mellony Turner papers primarily documents her life as a missionary in Bulgaria. There is a number of records on the American School for Girls in Lovetch, consisting of photographs, textbooks, yearbooks, and financial records. Turner's notebooks and lecture notes are included in the collection. It should be noted that there is a single folder containing information on closing the school. Turner kept diaries during her tenure in Bulgaria as well extensive correspondence. There are general images in both photograph and slide format ranging from the royal family of Bulgaria to her own family in the United States. Turner has a copy of a sermon by Bishop Burt; the bishop who had established the Bulgarian mission at the beginning of the twentieth century. Clippings and other types of publications reflect Bulgarian life and politics. There are eight lectures and a sermon written by Turner. Artifacts are personal in nature, reflecting the clothing and accessories of mid-twentieth century Bulgarian dress. There is a pot in the artifact series as well.

The other series within the collection reflects Turner's immediate family. The few records relating to her parents deal with their will and a folder of letters. Mellony's brother, Ewart Turner's three folders are related to his spying for the United States War Department during the World War II. Though he was ministering to a church in the United States during the war, Ewart was familiar with German communities in Europe and South America. The War Department had Turner collect information on Germans, in the U.S., who were thought to be a threat to national security during the war. This information is elucidated in a correspondence folder.

This collection contains scrapbooks and other materials detailing the ministry and life of William Angie Smith, bishop of the Methodist Church. The first part of the collection consists of fifty-nine scrapbooks that document Smith's life from high school until shortly after his retirement from the episcopacy in 1968. While the majority of the material in these scrapbooks encompass the dates listed for each scrapbook, there are exceptions to the rule. Three other scrapbooks attributed to Bess Smith, wife of the Bishop, contain congratulatory letters on the occasion of their retirement. The final segment of the collection is comprised of loose materials that contains his retirement years and portraits. The records themselves illustrate almost every accomplishment Smith achieved whether it be sacred or secular. Methodist related schools in Oklahoma and Texas are well represented. Local church information ends to center on his evangelistic meetings and correspondence with the pastors. Other correspondences are representative of his work with general church boards, jurisdictions and various conferences. Native American work in Oklahoma is strongly represented.