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A great deal of the work, biography, and family life of John Talbot Gracey is contained in this document. Gracey wrote a great deal of sermons in his life, many of which exist in this document. Some of these are completely written out, while some are still in outline form. Also included are many newspaper and magazine articles written by Gracey about various aspects of his life. There are articles about mission work, about other religions, and about his own Christian faith. The majority of these would have been published in a Christian newspaper or magazine, such as The Methodist.

Much of Gracey's missionary life is documented, from articles written about his experiences to notes he took while on different mission trips, to photographs of mission work. Gracey had many journals, some of which can be found in this collection.

As for his biography and family life, there are correspondences between Gracey and different members of his family. Some of his wife's writings are included in this collection, as well as responses to her work. Also included is information about his daughter Ida's missionary work in China. An interesting thing to note is the copy of marriage licenses from his wife Annie's father during his pastorate. This provides a bit of family history for the Gracey household.

Record types include: oral history, manuscript, deposition, extract, correspondence, article, legal papers, newspaper, publications, post card, and police record. This collection deals with the background and events leading up to the confrontation between Ingerslew and then Bishop Anton Bast. Also included are documents supporting Ingerslew and a transcription of an oral history from the Ingerslew family in 1975. Also contained in this collection are documents used to support John Ingerslew's case for pension and recognition of his years served in Denmark.

Kawata's work as a missionary, scientist, scholar, and humanitarian are reflected in this collection. Correspondence, photographs, legal papers, and reports on community improvement projects make up the series on his early life in schools, Japanese-American internment camps, and the mission field in India. Correspondence, academic papers, and published articles and monographs represent his university and publishing life. The publications series also contains articles by Kawata on such topics as the internment camps, prejudice in South Africa, and the U.S. military.

The Lewis Davis Papers contain addresses, short writings, and a biographical manuscript on the life of David Edwards. The bulk of the collection is the manuscript on Edwards which can be found in draft and galley proof form. The addresses were given by Davis during his years of teaching and serving as college president. Some of the addresses are graduation speeches. None of the material in this collection contains dates.

This collection contains correspondence and news letters from Kelly written between 1936 and 1969. A 1969 farewell address is included. In addition, an autobiographical manuscript entitled "I Saw It Happen" is part of this collection. This typed manuscript is 172 pages and includes several corrections and notations. It was published in 1977 by Bitmore Press.

The collection contains materials related to Warner's personal activities as a missionary. Most of the documents are personal letters. These letters are directed to family and friends and dated from 1929 to 1987. Unfortunately, the years 1968-1985 are missing. Content in these letters are usually only a few lines and discuss events, school activities, and weather conditions.The other part of this collection contains various clippings, programs, brochure, post cards, Christmas cards, play scripts, drawing, and photographs related to Warner's work and family.

Currently the collection's MUPWJ documentation comes solely from Howard Hallman's office. Both paper and digital born records illustrate how MUPWJ started out as a small, volunteer group of United Methodist clergy and laity to give voice against nuclear weapons and support the idea of mutual destruction deterrence. The records show how Hallman's drive to make a larger coalition amongst other religious bodies and then like-minded nonprofit, non-governmental organizations that share MUPWJ core values in order to create a more unified strong voice for justice and peace in the world.

The records show how far reaching MUPWJ and its coalition organizations cajoled, lobbied and confronted from lowest to the highest levels of government in order to halt nuclear testing, end nuclear deterrence policies and chemical weapons development and their usage. The Comprehensive Nuclear Test Ban Treaty (CTBT) and Non-Proliferation Treaty ratifications make up a majority of the records going into and beyond the 21st century. There are also documents related to stopping the spread of nuclear weapons expansion in non-nuclear countries with India and Pakistan serving as case tests. Additionally, there are emails discussing the ratification of the Chemical Weapons Convention.

Further documents record how MUPWJ took an active role in trying to block any American military activity in Afghanistan and the Gulf region as it continued to escalate under various presidential administrations. Once war became inevitable, MUPWJ called for quick endings to all fighting with just resolutions. They augmented their antiwar stance in order to achieve a sustainable peace by lobbying the United States government and other first world powers through coalition building of like-minded groups by lobbying both in personal visits and writing government leaders.

By 2004, documents show there was a series of conferences, recommended publications, outreach programming to local church study groups and other venues to discuss the idea of a theologically just war concept in light of theological pacifism. As a result the subsequent discussions and advocation of peace were filtered through Albert Outler's intellectual Wesleyan Quadrilateral of four theological categories: Scripture, Tradition, Reason and Experience in order to create a deeper and more relevant theological construct to change or reject the idea of a just war. As typical of Hallman's leadership, the conversation ranged across a broad spectrum led by ideas from prominent scholars representing related disciplines and multi-denominational peace statements. Also documented is how in the late 1980s MUPWJ took up the cause to end the Reagan era Star Wars Strategic Defense Initiative as part of its larger anti-nuclear proliferation goal.

Peace Leaf, along with the shorter Peace/Justice Alert are the official MUPWJ publications. Letter and later email campaigns to Methodist Church leaders, domestic and foreign political officials and staffs, various forms of news outlets, local church programs, special events and a robust website enabled MUPWJ to further its mission.

There are complete manuscripts and supporting documents of Hallman’s personal writings and subsequent submissions to various agents or publishers.

This collection consists of manuscripts, a diary, and some biographical information. The manuscripts are all handwritten, and most appear to have been written by Lyman Miller. They address various topics and issues, ranging from "Socialism" to "An Oyster Supper." The longest manuscript is that of a novella written by "Augustus Smith" relating the trials of his marriage to a highly educated wife. One of the manuscripts is a student paper by Bertie Miller.

The diary was written by Lyman Miller and consists of handwritten pages bound together with string. It related the events of his daily life from April through November, 1883.

The biographical material consists of several typewritten pages giving genealogical and other information about members of the Miller family.

Record types within this collection include sermons, addresses, clippings, notes, note cards, orders of worship, and program materials. Most of the collection consists of sermons and addresses delivered by Arnold to a wide variety of community and church groups. These are mostly handwritten and in outline form, although a few are complete typewritten manuscripts. Topics include Biblical themes, challenges of Christian living, national and patriotic subjects, liturgical and secular holidays, and Sunday School lessons. Many were delivered to church services and church groups in Ohio and neighboring states; others were addressed to a wide variety of community groups. Among the organizations that benefited from Reverend Arnold's wit were the Ohio Farm Bureau, 4-H Club, Rotary Club, General Conference of 1933, and the Otterbein Guild. The clippings and notes are closely related to Arnold's sermons and addresses. Also included in this collection are some program materials relating to Arnold's work with the Evangelical United Brethren Sunday school publications, as well as a few orders of worship from his ministerial and speaking career.

This collection includes dossiers, correspondence, letters, records of annual conferences and agencies, subject files, manuscripts, articles, personal and family papers, photographs, negatives, clippings, and other printed matter. Bishop Springer's papers primarily document the interaction of American social and ecclesiastical structures forged at the edge of the American frontier with a region of the African continent which was undergoing the process of civilization. Reflected also among these materials is the impact which such interaction had upon Americans who went to spend their lives in the African mission fields, as well as the impact upon Africans themselves. See the published guide, "Preliminary Inventory of the Papers of Bishop John McKendree Springer" (issued by the General Commission on Archives and History, 1982) for individual series descriptions.