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This collection contains F.W. Umbreit's diaries, class and lecture notes, sermons, preacher's log books, financial ledgers, and a minister's pocket record.

The personal papers of Gertrude Feely include three internment notebooks. There are articles, letters and general writings concerning her internment and also a copy of her book, Five Years in the Philippines, written in 1946. Included in her internment papers is a map of the Los Banos Camp. There are several black and white photos, mostly of Mission Meetings and two color photos, one of Gertrude Feely herself and one of James W. Lambuths' grave. There are two pamphlets published by the internees of Santo Tomas during their imprisonment, a leaflet advertising The Christian Youth Center in Kobe, Japan and a booklet titled The Church in the War Years

The Oral History Collection of Gertrude Feely contains three audio cassette tapes from an oral history interview conducted by June Fothergill on January 16-17, 1985. A tape index, release forms, several magazine articles about Feely, and two black and white photographs are included. The tapes are located at 6029-1-1:23-26.

This collection contains the personal papers of Grace and Charles Braden. Included in this collection are diaries, correspondence, writings, bulletins, publications, photographs and negatives. The original diaries the Bradens began on the day they left to serve as missionaries in Cochabamba, Bolivia, are part of these papers. Charles Braden's diary began on July 27, 1912, and ended on August 28, 1912. Grace Braden's diary began on July 27, 1912, but was kept until October 5, 1912. These diaries have been transcribed into typewritten copy by Grace Braden Gibas. Correspondence written by the Bradens from 1912 to 1919 is included in these papers. Several letters are undated. There are also a few letters received by the Bradens from 1961 to 1970. A folder of mission related materials contains programs from church related activities in Bolivia and Chile, a pictorial listing of missionaries from The Epworth Hearld of November 9, 1912, a student paper written by Charles Braden in 1926, and a report on religion in Chile. There is a folder of writings by Grace Braden. This contains descriptive accounts and notations related to mission work. A list of students interviewed in various colleges regarding missionary service is another part of this collection. This list contains individual names, school affiliation, and date of interview. Most occurred in 1923 and 1924. Also included are church bulletins from 1911-1912 from the First Presbyterian Church in Brooklyn, New York. There is a 1967 copy of The Literary Harvest of a Half-Century, a bibliography of Charles Braden's writings. Braden served as editor of World Christianity, a 1939 copy of this periodical is part of these papers. Additional printed material includes two works in Spanish. One examines the English Methodist Church in Chile, and the other is entitled, "La Expansion Protestante En Chile." This work was written by Cristian Lative d'Epinay and is twenty-seven typed pages. Finally, there are several photographs related to the Bradens. A photographic souvenir booklet from Santiago, Chile, is part of this collection. A series of photographs with a script are located in these papers. There are also twenty-eight black and white photographs. Most have some notations on the back.

A large section of this collection consists of almost ninety years of correspondence between the Hartzlers and their friends and relations. It begins with some of Lucy's earliest letters as a young child. It also includes much correspondence dating from Coleman and Lucy's courtship. Later letters describe, in great detail, their days as missionaries, with Lucy striving to include almost every small detail of their lives in her letters. As their sons grew up and moved away, the letters between them and their parents become a central feature of the collection. Also present is a signed letter from John Kennedy to Coleman Hartzler, dating from Kennedy's 1960 election campaign. The diaries are Lucy Padrick Hartzler's accounts of both missionary and family life in Africa and the United States. Written in long hand, they give brief insights into Lucy's devotion to her husband, family, and church. They are personal in nature and quite informative.

In the first diary there is a short genealogical record of the Padrick family (1851-1957). Those records that center primarily on Coleman Hartzler are located in the Sermons and Administrative series. The former series reflects Hartzler's philosophy of ministry, Christianity, hermeneutics, ethos, and world-view. Most of the sermons are in outline form and are type scripted. There are research notes attached to a few of the sermons. Some of the sermons are dated. Supporting documentation for Hartzler's sermon preparation is comprised of notes, proto-addresses, quotes, prayers, poems, and litanies. The latter series, Administrative, contains three primary elements. The records in the first element reflects his professional life as a minister and a missionary. Subjects include the mission work in the Congo, financial accounts, job descriptions, and the Collins Pension Fund.

The second element contains personal/family administration. The third and final element encompasses those travel documents that both Coleman and Lucy Hartzler used throughout their lives. The series containing photographs and biographical information are a mix of different family members both immediate and extended. It here that the genealogist will want to start their research. The photographs series cover the geographic areas of Africa and the United States. They are primarily portrait in orientation but also include a church facade (unknown) and weddings of variously connected relatives. The biographical series contains subjects that cover clergy, baptismal, and death certificates. Other subjects include various family members funeral services and education. The final series is located in a general file which covers such topics as pastoral records, African holidays, historic sites, friends, obituaries, and a historical calendar of the Congo mission. The bits of information contained within this small series fills the intellectual gaps left out by the preceding series.

The records comprise a series of diaries and journals, correspondence, photographs and assorted magazines containing articles authored by Withey and others which afford an intimate view of the Angolan work. They represent a rich resource for studying the cultural, historic, economic and religious climates on the mission field. Place names that are mentioned include Kalundo, Sengue, Nhangue, Kamongua, Dondo, and Pampas. There is a useful description of his work on Quionga station and the resurgence of Roman Catholicism in the area. There is information about a missionary's program while on furlough, notes on Withey's work in the continuing translation of the Scriptures into the Kimbundu language, the effect of his ministry upon an African village and the effect of the Great Depression upon the mission work.

Withey provides much useful information concerning the Angolan mission and related topics. This is documented in a large collection of photos depicting mission facilities and missionaries. Withey's materials also include articles, clippings and photos. They greatly enhance the resources for learning of the Angola mission personal matters and finance while revealing the hardships and sacrifices made by missionaries and their families.

The collection provides a detailed account of Gillilan's life, and of Methodism in Ohio and Utah. The most significant items in the collection are Gillilan's thoroughly kept diaries. In addition, he was a meticulous keeper of scrapbooks, collecting many articles about Methodism and religion in his time. He was also a published author, and copies of many of his published poems and essays are present in the collection. It seems that he sometimes wrote under the pseudonym Strickland Gillilan. It is possible that this is a family member. In his collection are also present two threatening letters. One dates from 1886, and is from Gillilan's time in Tooele, Utah. It relates to issues of polygamy and Mormonism. The other is less specific, but threatens Gillilan' s "precious throat." Gillilan's papers contain approximately 2000 sets of sermon notes, numbered from 5 to 2394. The system by which these numbers were assigned is unknown. One of Gillilan's diaries, the largest, contains several pages of what seem to be land ownership claims and mining records. He may have obtained this book, already used, and subsequently used it for his journal. Another of his diaries contains several pages written in a substitution code, and several more in shorthand. The key to Gillilan's code is in the Diaries: General File. Many of the books and documents are fragile, and should be handled with extreme care.

The collection contains materials relating Lind's personal activities as a missionary. There are seventeenth diaries in this collection. They range in date from 1924 to1979. The years 1926 to 1928 and 1939 are missing. Entries in these diaries are only a few lines and discuss daily events, school activities, Bible meetings, and weather conditions. Many of the diaries reflect China's social unrest because of Western intervention. One diary makes note of mid to late twentieth century China and is a good resource for a student of Chinese culture as impacted by Protestant mission work. Another diary describes the military occupation in Kimkiang and communist regime in Nanchung. There is one more diary which describes historical sites of Egypt, the Middleast and Europe.

Correspondence is dated from 1935 to1962 and relates to family and friends, including "Memories of China" in 1951.

There are two memory scrapbook, dated 1960 and 1964 respectively, which were created by Lind's Bible Class Students. A third scrapbook is a 1959 graduation commemorative yearbook from Aoyama Woman's Junior College in Tokyo, Japan. The final part of this collection contains various clippings, programs, pamphlets, and photographs related to Lind's work and family.

The John Dreisbach Papers contains his printed sermon book, sermon outline book (1853-1854), and a personal diary - all written in German. In the sermon outline book, there is a reference to an 1876 date which relates to A. E. Dreisbach's estate; a descendant's of John. After the A. E. Dreisbach entry, writings from the childhood of Arthur W. Dreisbach, another descendant, can be found. There are extra copies of his John's sermons with English translations. The images include two glass ambrotype portraits of John and his and two additional photographs of John. There is correspondence to a Reverend A. Stapleton, as well as other correspondence, which gives information about Dreisbach and items within the collection.

Records pertaining to Dreisbach's family history are in notation format. There are other personal papers which include poems, hymns, a copy of John's final testament and a couple of passages from his journal. These records are written in both German and English. The sole artifact is a lamp bracket from the First Evangelical Church in Dayton, Ohio, which was used by John Dreisbach as a potato masher.

The collection contians four diaries kept by John G. Zinser. These diaries are dated 1830, 1831-1832, 1835, and 1838-1852. All are in German. There is some English translation in the back of the third.

This collection contains much that is relevant to the history of the Evangelical United Brethren Church. Included are various essays, publications, clippings and reports related to the Church. These encompass many subjects, including the faith of the Church, the activities of the church in Howard's time, and the eventual union between the Evangelical United Brethren and the Methodist Churches to form the United Methodist Church in 1968. Related to this topic and of particular interest is an issue of The Evangelical Challenge which speaks vehemently against the merge. Howard. This includes speeches and articles about him.

There is some correspondence to and from Howard and his family. There is also some information about his father, A.T. Howard, who was also a bishop of the Evangelical United Brethren, including a poem and some quotations by him, and an essay and an article about him. There are a few photographs in the collection as well, and a few notes that seem to have been made by Howard. 1873. The writer of this diary is an unknown woman. There is also a manuscript entitled A Key to the Holy Scriptures and to the most essential Knowledge of the Christian Rules of Life printed in 1830. There are two documents relating to the one-hundreth anniversary of Benjamin Hanby's classic Christmas song, "Up On The Housetop."